महाभारतः mahābhārataḥ - book-7, chapter-70, verse-34

तावकानां परेषां च युध्यतां भरतर्षभ ।
नासीत्कश्चिन्महाराज योऽत्याक्षीत्संयुगं भयात् ॥३४॥

34. tāvakānāṁ pareṣāṁ ca yudhyatāṁ bharatarṣabha ,
nāsītkaścinmahārāja yo'tyākṣītsaṁyugaṁ bhayāt.

34. tāvakānām pareṣām ca yudhyatām bharatarṣabha na
āsīt kaścit mahārāja yaḥ atyākṣīt saṃyugam bhayāt

34. bharatarṣabha mahārāja tāvakānām ca pareṣām
yudhyatām kaścit na āsīt yaḥ bhayāt saṃyugam atyākṣīt

34. O bull among the Bhāratas, O great king, among your warriors and those of the enemy who were fighting, there was no one who abandoned the battle out of fear.

Words meanings summery:

• तावकानाम् (tāvakānām) - of your warriors (of your men, of your side)

• परेषाम् (pareṣām) - of the enemy warriors (of others, of the enemies)

• च (ca) - and, also

• युध्यताम् (yudhyatām) - of those fighting, while fighting

• भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best of Bharatas (O bull among Bharatas)

• न (na) - not

• आसीत् (āsīt) - there was (was, existed)

• कश्चित् (kaścit) - anyone (anyone, someone, some)

• महाराज (mahārāja) - O Dhritarashtra, great king (O great king)

• यः (yaḥ) - who, which

• अत्याक्षीत् (atyākṣīt) - he abandoned, he forsook

• संयुगम् (saṁyugam) - battle, combat, engagement

• भयात् (bhayāt) - from fear, out of fear

Words meanings and morphology

तावकानाम् (tāvakānām) - of your warriors (of your men, of your side)

(adjective)

Genitive, masculine, plural of tāvaka

tāvaka - your, belonging to you, your men

Genitive plural of 'tāvaka' (derived from 'tva'/'yuṣmad').

Note: Refers to Dhritarashtra's own warriors.

परेषाम् (pareṣām) - of the enemy warriors (of others, of the enemies)

(adjective)

Genitive, masculine, plural of para

para - other, hostile, enemy

Genitive plural of 'para' (meaning 'other' or 'enemy').

Note: Refers to the opposing warriors.

च (ca) - and, also

(indeclinable)

Note: Connects 'tāvakānām' and 'pareṣām'.

युध्यताम् (yudhyatām) - of those fighting, while fighting

(adjective)

Genitive, masculine, plural of yudhyat

yudhyat - fighting, warrior

Present Active Participle

Genitive plural of present active participle of root 'yudh' in ātmanepada.

Root: yudh (class 4)

Note: Refers to 'tāvakānām' and 'pareṣām'.

भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best of Bharatas (O bull among Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull/best among Bharatas

Vocative singular of Bahuvrihi compound: 'bharata' (Bharata) + 'ṛṣabha' (bull/best).

Compound type : bahuvrīhi (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

Note: Addressing Dhritarashtra.

न (na) - not

(indeclinable)

Note: Negates the verb 'āsīt'.

आसीत् (āsīt) - there was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

3rd person singular imperfect active of root 'as'.

Root: as (class 2)

Note: Main verb of the first clause.

कश्चित् (kaścit) - anyone (anyone, someone, some)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

Nominative singular masculine of indefinite pronoun 'kaścid'.

Note: Subject of 'āsīt'.

महाराज (mahārāja) - O Dhritarashtra, great king (O great king)

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Vocative singular of 'mahārāja' (Mahat + rāja).

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Addressing Dhritarashtra.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अत्याक्षीत् (atyākṣīt) - he abandoned, he forsook

(verb)

3rd person , singular, active, aorist (luṅ) of tyaj

Aorist

3rd person singular aorist active of root 'tyaj' with prefix 'ati'.

Prefix: ati

Root: tyaj (class 1)

Note: Verb for 'yaḥ'.

संयुगम् (saṁyugam) - battle, combat, engagement

(noun)

Accusative, neuter, singular of saṃyuga

saṁyuga - battle, combat, engagement, conflict

Derived from 'sam' + root 'yuj' (to join).

Prefix: sam

Root: yuj (class 7)

Note: Object of 'atyākṣīt'.

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Note: Indicates the reason for abandonment.