महाभारतः mahābhārataḥ - book-7, chapter-162, verse-26

न चान्यान्नैव चात्मानं न क्षितिं न दिशस्तथा ।
पश्याम राजन्संसक्तान्सैन्येन रजसावृतान् ॥२६॥

26. na cānyānnaiva cātmānaṁ na kṣitiṁ na diśastathā ,
paśyāma rājansaṁsaktānsainyena rajasāvṛtān.

26. na ca anyān na eva ca ātmānam na kṣitim na diśaḥ
tathā paśyāma rājan saṃsaktān sainyena rajasā āvṛtān

26. rājan,
sainyena rajasā saṃsaktān āvṛtān anyān ca na,
ātmānam ca eva na,
kṣitim na,
tathā diśaḥ na paśyāma

26. O King, we could not see others, nor even ourselves (ātman), nor the earth, nor the directions, because they were enveloped and obscured by the dust of the army.

Words meanings summery:

• न (na) - not, nor

• च (ca) - and, also, moreover

• अन्यान् (anyān) - others, other ones

• न (na) - not, nor

• एव (eva) - indeed, certainly, only

• च (ca) - and, also, moreover

• आत्मानम् (ātmānam) - ourselves (ātman) (self, soul, oneself)

• न (na) - not, nor

• क्षितिम् (kṣitim) - earth, ground

• न (na) - not, nor

• दिशः (diśaḥ) - directions, quarters of the sky

• तथा (tathā) - thus, so, in the same way, similarly

• पश्याम (paśyāma) - we could see (we see, we behold)

• राजन् (rājan) - O king!

• संसक्तान् (saṁsaktān) - entangled (in the dust and army) (entangled, attached, clinging to)

• सैन्येन (sainyena) - by the army, by the host

• रजसा (rajasā) - by the dust (by dust, by dirt, by passion)

• आवृतान् (āvṛtān) - covered, enveloped, obscured

Words meanings and morphology

न (na) - not, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यान् (anyān) - others, other ones

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

न (na) - not, nor

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

आत्मानम् (ātmānam) - ourselves (ātman) (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, Supreme Soul (brahman)

न (na) - not, nor

(indeclinable)

क्षितिम् (kṣitim) - earth, ground

(noun)

Accusative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling, abode

न (na) - not, nor

(indeclinable)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky, region

तथा (tathā) - thus, so, in the same way, similarly

(indeclinable)

पश्याम (paśyāma) - we could see (we see, we behold)

(verb)

1st person , plural, active, present (lat) of paś

Root form for present tense 'paśya-'.

Root: dṛś (class 1)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

संसक्तान् (saṁsaktān) - entangled (in the dust and army) (entangled, attached, clinging to)

(adjective)

Accusative, masculine, plural of saṃsakta

saṁsakta - attached, clinging, joined, engaged in, entangled

Past Passive Participle

Derived from root √sañj (to cling, attach) with upasarga sam- (together).

Prefix: sam

Root: sañj (class 7)

सैन्येन (sainyena) - by the army, by the host

(noun)

Instrumental, neuter, singular of sainya

sainya - army, host, military forces

Derived from 'senā' (army) with suffix '-ya'.

रजसा (rajasā) - by the dust (by dust, by dirt, by passion)

(noun)

Instrumental, neuter, singular of rajas

rajas - dust, dirt, gloom, passion, menstrual fluid

आवृतान् (āvṛtān) - covered, enveloped, obscured

(adjective)

Accusative, masculine, plural of āvṛta

āvṛta - covered, veiled, enveloped, surrounded

Past Passive Participle

Derived from root √vṛ (to cover) with upasarga ā- (towards, completely).

Prefix: ā

Root: vṛ (class 5)