महाभारतः
mahābhārataḥ
-
book-7, chapter-162, verse-19
मज्जत्सु चक्रेषु रथान्सत्त्वमास्थाय वाजिनः ।
कथंचिदवहञ्श्रान्ता वेपमानाः शरार्दिताः ।
कुलसत्त्वबलोपेता वाजिनो वारणोपमाः ॥१९॥
कथंचिदवहञ्श्रान्ता वेपमानाः शरार्दिताः ।
कुलसत्त्वबलोपेता वाजिनो वारणोपमाः ॥१९॥
19. majjatsu cakreṣu rathānsattvamāsthāya vājinaḥ ,
kathaṁcidavahañśrāntā vepamānāḥ śarārditāḥ ,
kulasattvabalopetā vājino vāraṇopamāḥ.
kathaṁcidavahañśrāntā vepamānāḥ śarārditāḥ ,
kulasattvabalopetā vājino vāraṇopamāḥ.
19.
majjatsu cakreṣu rathān sattvam
āsthāya vājinaḥ kathaṃcit avahan śrāntāḥ
vepamānāḥ śara-arditāḥ
kula-sattva-bala-upetāḥ vājinaḥ vāraṇa-upamāḥ
āsthāya vājinaḥ kathaṃcit avahan śrāntāḥ
vepamānāḥ śara-arditāḥ
kula-sattva-bala-upetāḥ vājinaḥ vāraṇa-upamāḥ
19.
vājinaḥ śrāntāḥ vepamānāḥ
śara-arditāḥ majjatsu cakreṣu rathān
kathaṃcit avahan kula-sattva-bala-upetāḥ
vāraṇa-upamāḥ vājinaḥ
śara-arditāḥ majjatsu cakreṣu rathān
kathaṃcit avahan kula-sattva-bala-upetāḥ
vāraṇa-upamāḥ vājinaḥ
19.
The horses, exhausted, trembling, and afflicted by arrows, somehow managed to pull the chariots even as their wheels sank. Relying on their intrinsic nature (sattva), these horses, endowed with noble lineage, courage, and strength, were like mighty elephants.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मज्जत्सु (majjatsu) - sinking, being submerged
- चक्रेषु (cakreṣu) - in/on the wheels
- रथान् (rathān) - chariots
- सत्त्वम् (sattvam) - courage, strength, intrinsic nature, essence
- आस्थाय (āsthāya) - having relied upon, having taken recourse to, having adopted
- वाजिनः (vājinaḥ) - horses, swift ones
- कथंचित् (kathaṁcit) - somehow, with difficulty, by any means
- अवहन् (avahan) - carried, pulled, bore
- श्रान्ताः (śrāntāḥ) - exhausted, weary
- वेपमानाः (vepamānāḥ) - trembling, quivering
- शर-अर्दिताः (śara-arditāḥ) - afflicted by arrows, wounded by arrows
- कुल-सत्त्व-बल-उपेताः (kula-sattva-bala-upetāḥ) - endowed with noble lineage, courage, and strength
- वाजिनः (vājinaḥ) - horses, swift ones
- वारण-उपमाः (vāraṇa-upamāḥ) - resembling elephants, comparable to elephants
Words meanings and morphology
मज्जत्सु (majjatsu) - sinking, being submerged
(participle)
Locative, neuter, plural of majjat
majjat - sinking, submerging, diving
Present Active Participle
From root majj (to sink), 6th class, Parasmaipada, with -at suffix.
Root: majj (class 6)
Note: Agrees with cakreṣu.
चक्रेषु (cakreṣu) - in/on the wheels
(noun)
Locative, neuter, plural of cakra
cakra - wheel, disc, circle, discus
रथान् (rathān) - chariots
(noun)
Accusative, masculine, plural of ratha
ratha - chariot, car, vehicle
Note: Object of avahan.
सत्त्वम् (sattvam) - courage, strength, intrinsic nature, essence
(noun)
Accusative, neuter, singular of sattva
sattva - essence, existence, being, courage, strength, good quality, intrinsic nature
From root as (to be) + tva suffix.
Root: as (class 2)
Note: Object of āsthāya.
आस्थाय (āsthāya) - having relied upon, having taken recourse to, having adopted
(indeclinable)
Absolutive (Gerund)
From root sthā (to stand) with prefix ā, followed by lyap suffix.
Prefix: ā
Root: sthā (class 1)
वाजिनः (vājinaḥ) - horses, swift ones
(noun)
Nominative, masculine, plural of vājin
vājin - horse, swift, powerful, spirited
From vāja (strength, speed) + in suffix.
Note: Subject of avahan.
कथंचित् (kathaṁcit) - somehow, with difficulty, by any means
(indeclinable)
अवहन् (avahan) - carried, pulled, bore
(verb)
3rd person , plural, active, past imperfect (laṅ) of vah
Imperfect Active
3rd person plural, imperfect tense, Parasmaipada, from root vah (to carry), 1st class.
Root: vah (class 1)
श्रान्ताः (śrāntāḥ) - exhausted, weary
(participle)
Nominative, masculine, plural of śrānta
śrānta - exhausted, weary, rested, tranquil
Past Passive Participle
From root śram (to be weary) + kta suffix.
Root: śram (class 4)
Note: Agrees with vājinaḥ.
वेपमानाः (vepamānāḥ) - trembling, quivering
(participle)
Nominative, masculine, plural of vepamāna
vepamāna - trembling, quivering, shaking
Present Middle Participle
From root vep (to tremble) + śānac suffix.
Root: vep (class 1)
Note: Agrees with vājinaḥ.
शर-अर्दिताः (śara-arditāḥ) - afflicted by arrows, wounded by arrows
(adjective)
Nominative, masculine, plural of śara-ardita
śara-ardita - afflicted by arrows, wounded by arrows
Tatpurusha compound.
Compound type : tatpuruṣa (śara+ardita)
- śara – arrow, reed, shaft
noun (masculine) - ardita – afflicted, pained, hurt, distressed
participle (masculine/feminine/neuter)
Past Passive Participle
From root ard (to pain, hurt) + kta suffix.
Root: ard (class 1)
Note: Agrees with vājinaḥ.
कुल-सत्त्व-बल-उपेताः (kula-sattva-bala-upetāḥ) - endowed with noble lineage, courage, and strength
(adjective)
Nominative, masculine, plural of kula-sattva-bala-upeta
kula-sattva-bala-upeta - endowed with family/lineage, courage, and strength
Bahuvrihi compound, where 'upeta' (endowed) refers to the qualities of lineage, courage, and strength.
Compound type : bahuvrīhi (kula+sattva+bala+upeta)
- kula – family, lineage, clan, race
noun (neuter) - sattva – essence, existence, being, courage, strength, good quality, intrinsic nature
noun (neuter)
Root: as (class 2) - bala – strength, power, force, army
noun (neuter) - upeta – endowed with, possessed of, approached, attained
participle (masculine/feminine/neuter)
Past Passive Participle
From root i (to go) with prefix upa, followed by kta suffix.
Prefix: upa
Root: i (class 2)
Note: Agrees with vājinaḥ.
वाजिनः (vājinaḥ) - horses, swift ones
(noun)
Nominative, masculine, plural of vājin
vājin - horse, swift, powerful, spirited
From vāja (strength, speed) + in suffix.
Note: Refers to the horses, in apposition to the earlier vājinaḥ.
वारण-उपमाः (vāraṇa-upamāḥ) - resembling elephants, comparable to elephants
(adjective)
Nominative, masculine, plural of vāraṇa-upamā
vāraṇa-upamā - comparable to elephants, like elephants
Tatpurusha compound indicating comparison.
Compound type : tatpuruṣa (vāraṇa+upamā)
- vāraṇa – elephant, warding off, preventing
noun (masculine)
From root vṛ (to cover, restrain) + ana suffix.
Root: vṛ (class 5) - upamā – comparison, resemblance, simile
noun (feminine)
From root mā (to measure) with prefix upa.
Prefix: upa
Root: mā (class 2)
Note: Agrees with vājinaḥ.