महाभारतः mahābhārataḥ - book-7, chapter-146, verse-15

ततः पूर्णायतोत्सृष्टैर्मांसशोणितभोजनैः ।
दुर्योधनं द्वादशभिर्माधवः प्रत्यविध्यत ॥१५॥

15. tataḥ pūrṇāyatotsṛṣṭairmāṁsaśoṇitabhojanaiḥ ,
duryodhanaṁ dvādaśabhirmādhavaḥ pratyavidhyata.

15. tataḥ pūrṇāyata utsṛṣṭaiḥ māṃsaśoṇitabhojanaiḥ
duryodhanaṃ dvādaśabhiḥ mādhavaḥ pratyavidhyat

15. tataḥ mādhavaḥ dvādaśabhiḥ pūrṇāyata utsṛṣṭaiḥ
māṃsaśoṇitabhojanaiḥ duryodhanaṃ pratyavidhyat

15. Then Madhava (Krishna) pierced Duryodhana with twelve arrows that were fully drawn, swiftly released, and aimed to devour flesh and blood.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from that)

• पूर्णायत (pūrṇāyata) - fully drawn (referring to a bowstring or arrow) (fully drawn, stretched to the full extent)

• उत्सृष्टैः (utsṛṣṭaiḥ) - released, discharged (referring to arrows) (released, discharged, sent forth)

• मांसशोणितभोजनैः (māṁsaśoṇitabhojanaiḥ) - (arrows) that feed on flesh and blood (whose food is flesh and blood, feeding on flesh and blood)

• दुर्योधनं (duryodhanaṁ) - Duryodhana

• द्वादशभिः (dvādaśabhiḥ) - by twelve (arrows) (by twelve)

• माधवः (mādhavaḥ) - Madhava (Krishna) (Madhava, Krishna)

• प्रत्यविध्यत् (pratyavidhyat) - pierced, shot back at (pierced, shot back, struck)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from that)

(indeclinable)

पूर्णायत (pūrṇāyata) - fully drawn (referring to a bowstring or arrow) (fully drawn, stretched to the full extent)

(adjective)

Instrumental, masculine, plural of pūrṇāyata

pūrṇāyata - fully drawn

Compound type : karmadhāraya (pūrṇa+āyata)

• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  From root √pṝ 'to fill'.
  Root: pṝ (class 9)
• āyata – stretched, extended, long
  adjective (masculine)
  Past Passive Participle
  From root √yam 'to restrain, extend' with prefix 'ā'.
  Prefix: ā
  Root: yam (class 1)

Note: Acts as an adjective for the implicit 'arrows' (śaraiḥ).

उत्सृष्टैः (utsṛṣṭaiḥ) - released, discharged (referring to arrows) (released, discharged, sent forth)

(adjective)

Instrumental, masculine, plural of utsṛṣṭa

utsṛṣṭa - released, abandoned, discharged

Past Passive Participle

From root √sṛj 'to create, emit' with prefix 'ut'.

Prefix: ut

Root: sṛj (class 6)

Note: Acts as an adjective for the implicit 'arrows' (śaraiḥ).

मांसशोणितभोजनैः (māṁsaśoṇitabhojanaiḥ) - (arrows) that feed on flesh and blood (whose food is flesh and blood, feeding on flesh and blood)

(adjective)

Instrumental, masculine, plural of māṃsaśoṇitabhojana

māṁsaśoṇitabhojana - whose food is flesh and blood, feeding on flesh and blood

Compound type : bahuvrīhi (māṃsa+śoṇita+bhojana)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood, red
  noun (neuter)
• bhojana – food, meal, eating
  noun (neuter)
  From root √bhuj 'to eat, enjoy'.
  Root: bhuj (class 7)

Note: Acts as an adjective for the implicit 'arrows' (śaraiḥ).

दुर्योधनं (duryodhanaṁ) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name)

Son of Dhṛtarāṣṭra, chief of the Kauravas.

Note: Object of the verb 'pratyavidhyat'.

द्वादशभिः (dvādaśabhiḥ) - by twelve (arrows) (by twelve)

(numeral)

Note: Implicitly modifies 'arrows'.

माधवः (mādhavaḥ) - Madhava (Krishna) (Madhava, Krishna)

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Madhava (a name of Krishna), descendant of Madhu

A name for Krishna, denoting his connection to the Vṛṣṇi clan (descendants of Madhu).

Note: Subject of the verb 'pratyavidhyat'.

प्रत्यविध्यत् (pratyavidhyat) - pierced, shot back at (pierced, shot back, struck)

(verb)

3rd person , singular, active, imperfect past (laṅ) of prati + vyadh

Prefix: prati

Root: vyadh (class 4)