महाभारतः mahābhārataḥ - book-7, chapter-118, verse-52

स तेजसा शस्त्रहतेन पूतो महाहवे देहवरं विसृज्य ।
आक्रामदूर्ध्वं वरदो वरार्हो व्यावृत्य धर्मेण परेण रोदसी ॥५२॥

52. sa tejasā śastrahatena pūto; mahāhave dehavaraṁ visṛjya ,
ākrāmadūrdhvaṁ varado varārho; vyāvṛtya dharmeṇa pareṇa rodasī.

52. saḥ tejasā śastrahātena pūtaḥ
mahāhave dehavaram visṛjya
ākrāmat ūrdhvam varadaḥ varārhaḥ
vyāvṛtya dharmeṇa pareṇa rodasī

52. saḥ mahāhave śastrahātena tejasā
pūtaḥ dehavaram visṛjya
ūrdhvam ākrāmat varadaḥ varārhaḥ
pareṇa dharmeṇa rodasī vyāvṛtya

52. Purified by the brilliant energy of being slain by a weapon in the great battle, he, the bestower of boons and deserving of them, abandoned his excellent body and ascended upwards, having encompassed both heaven and earth through his supreme natural law (dharma).

Words meanings summery:

• सः (saḥ) - he, that

• तेजसा (tejasā) - by splendor, by power, by brilliant energy

• शस्त्रहातेन (śastrahātena) - by one killed by a weapon, by being slain by a weapon

• पूतः (pūtaḥ) - purified, clean

• महाहवे (mahāhave) - in the great battle

• देहवरम् (dehavaram) - excellent body

• विसृज्य (visṛjya) - having abandoned, having given up

• आक्रामत् (ākrāmat) - ascended, stepped on, attained

• ऊर्ध्वम् (ūrdhvam) - upwards, aloft

• वरदः (varadaḥ) - bestower of boons, boon-giver

• वरार्हः (varārhaḥ) - worthy of boons, deserving of boons

• व्यावृत्य (vyāvṛtya) - having encompassed, having pervaded

• धर्मेण (dharmeṇa) - by natural law, by intrinsic nature, by righteousness

• परेण (pareṇa) - by the supreme, by the highest

• रोदसी (rodasī) - heaven and earth (dual)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तेजसा (tejasā) - by splendor, by power, by brilliant energy

(noun)

Instrumental, neuter, singular of tejas

tejas - sharpness, splendor, energy, spiritual power, fiery energy

शस्त्रहातेन (śastrahātena) - by one killed by a weapon, by being slain by a weapon

(adjective)

Instrumental, masculine, singular of śastrahata

śastrahata - killed by a weapon

Compound type : tatpuruṣa (śastra+hata)

• śastra – weapon, tool, instrument
  noun (neuter)
• hata – killed, slain, struck
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)

पूतः (pūtaḥ) - purified, clean

(adjective)

Nominative, masculine, singular of pūta

pūta - purified, clean, holy

Past Passive Participle

From root pū (to purify)

Root: pū (class 1)

महाहवे (mahāhave) - in the great battle

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle or war

Compound type : karmadhāraya (mahā+hava)

• mahā – great, large
  adjective
• hava – battle, war, challenge
  noun (masculine)

देहवरम् (dehavaram) - excellent body

(noun)

Accusative, masculine, singular of dehavara

dehavara - excellent body

Compound type : karmadhāraya (deha+vara)

• deha – body
  noun (masculine)
• vara – excellent, best, choicest
  adjective (masculine)

विसृज्य (visṛjya) - having abandoned, having given up

(indeclinable)

Absolutive

Indeclinable participle (gerund) formed with prefix vi- and suffix -ya

Prefix: vi

Root: sṛj (class 6)

आक्रामत् (ākrāmat) - ascended, stepped on, attained

(verb)

3rd person , singular, active, imperfect (laṅ) of ākram

Prefix: ā

Root: kram (class 1)

ऊर्ध्वम् (ūrdhvam) - upwards, aloft

(indeclinable)

वरदः (varadaḥ) - bestower of boons, boon-giver

(adjective)

Nominative, masculine, singular of varada

varada - boon-giving, bestowing a wish or boon

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, wish, choice
  noun (masculine)
• da – giving, granting
  adjective (masculine)
  root dā + suffix a
  Root: dā (class 1)

वरार्हः (varārhaḥ) - worthy of boons, deserving of boons

(adjective)

Nominative, masculine, singular of varārha

varārha - worthy of boons, deserving of a blessing

Compound type : tatpuruṣa (vara+arha)

• vara – boon, blessing, wish
  noun (masculine)
• arha – worthy, deserving, fit
  adjective (masculine)

व्यावृत्य (vyāvṛtya) - having encompassed, having pervaded

(indeclinable)

Absolutive

Indeclinable participle (gerund) formed with prefixes vi- and ā- and suffix -ya

Prefixes: vi+ā

Root: vṛt (class 1)

धर्मेण (dharmeṇa) - by natural law, by intrinsic nature, by righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice

परेण (pareṇa) - by the supreme, by the highest

(adjective)

Instrumental, masculine, singular of para

para - other, supreme, highest, excellent, beyond

रोदसी (rodasī) - heaven and earth (dual)

(noun)

Accusative, feminine, dual of rodasī

rodasī - heaven and earth (dual form)