महाभारतः mahābhārataḥ - book-7, chapter-118, verse-33

निकृत्तभुजमासीनं छिन्नहस्तमिव द्विपम् ।
क्रोशतां सर्वसैन्यानां निन्द्यमानः सुदुर्मनाः ॥३३॥

33. nikṛttabhujamāsīnaṁ chinnahastamiva dvipam ,
krośatāṁ sarvasainyānāṁ nindyamānaḥ sudurmanāḥ.

33. nikṛttabhujam āsīnam chinnahastam iva dvipam
krośatām sarvasainyānām nindyamānaḥ sudurmanāḥ

33. sudurmanāḥ sarvasainyānām krośatām nindyamānaḥ
nikṛttabhujam āsīnam chinnahastam iva dvipam

33. Seated with his strength cut off, like an elephant with its trunk cut off, he (Śalya) was greatly dejected and being reproached by all the crying armies.

Words meanings summery:

• निकृत्तभुजम् (nikṛttabhujam) - with his power or support cut off (figuratively 'severed arm') (with severed arm, having strength cut off)

• आसीनम् (āsīnam) - seated, sitting

• छिन्नहस्तम् (chinnahastam) - with its trunk cut off (referring to an elephant) (with a cut-off hand/trunk)

• इव (iva) - like, as, similar to

• द्विपम् (dvipam) - elephant

• क्रोशताम् (krośatām) - of those crying out, of those wailing

• सर्वसैन्यानाम् (sarvasainyānām) - of all the armies, of all the soldiers

• निन्द्यमानः (nindyamānaḥ) - being reproached, being blamed

• सुदुर्मनाः (sudurmanāḥ) - greatly dejected, very sad, evil-minded

Words meanings and morphology

निकृत्तभुजम् (nikṛttabhujam) - with his power or support cut off (figuratively 'severed arm') (with severed arm, having strength cut off)

(adjective)

Accusative, masculine, singular of nikṛttabhuja

nikṛttabhuja - one whose arm is cut off, having a severed arm

Compound type : bahuvrīhi (nikṛtta+bhuja)

• nikṛtta – cut off, severed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛt- with prefix ni-.
  Prefix: ni
  Root: kṛt
• bhuja – arm, hand
  noun (masculine)

Note: Modifies the implied subject (Śalya).

आसीनम् (āsīnam) - seated, sitting

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Active Participle

From root ās with suffix śānac.

Root: ās (class 2)

Note: Modifies the implied subject (Śalya).

छिन्नहस्तम् (chinnahastam) - with its trunk cut off (referring to an elephant) (with a cut-off hand/trunk)

(adjective)

Accusative, masculine, singular of chinnahasta

chinnahasta - one whose hand/trunk is cut off

Compound type : bahuvrīhi (chinna+hasta)

• chinna – cut, severed
  adjective (masculine)
  Past Passive Participle
  From root chid.
  Root: chid (class 7)
• hasta – hand, trunk (of an elephant)
  noun (masculine)

Note: Modifies dvipam.

इव (iva) - like, as, similar to

(indeclinable)

द्विपम् (dvipam) - elephant

(noun)

Accusative, masculine, singular of dvipa

dvipa - elephant (literally 'two-drinker', referring to its trunk and mouth)

Note: Object of comparison for the implied subject (Śalya).

क्रोशताम् (krośatām) - of those crying out, of those wailing

(adjective)

Genitive, masculine, plural of krośat

krośat - crying out, wailing

Present Active Participle

From root kruś with suffix śatṛ.

Root: kruś (class 1)

Note: Qualifies sarvasainyānām.

सर्वसैन्यानाम् (sarvasainyānām) - of all the armies, of all the soldiers

(noun)

Genitive, neuter, plural of sarvasainya

sarvasainya - all soldiers, entire army

Compound type : karmadhāraya (sarva+sainya)

• sarva – all, every
  pronoun (masculine)
• sainya – army, soldier
  noun (neuter)

Note: Genitive plural, describing the agents of 'nindyamānaḥ'.

निन्द्यमानः (nindyamānaḥ) - being reproached, being blamed

(adjective)

Nominative, masculine, singular of nindyamāna

nindyamāna - being blamed, being censured

Present Passive Participle

From root nind with suffix śānac in passive voice.

Root: nind (class 1)

Note: Modifies the implied subject (Śalya).

सुदुर्मनाः (sudurmanāḥ) - greatly dejected, very sad, evil-minded

(adjective)

Nominative, masculine, singular of sudurmanas

sudurmanas - greatly distressed in mind, very dejected, evil-minded

Compound type : bahuvrīhi (su+durmanas)

• su – good, well, very, greatly
  indeclinable
• durmanas – ill-minded, dejected, sad
  adjective (masculine)
  Derived from 'dur' (bad/difficult) and 'manas' (mind).

Note: Modifies the implied subject (Śalya).