महाभारतः mahābhārataḥ - book-7, chapter-118, verse-26

न्यस्तशस्त्रस्य बालस्य विरथस्य विवर्मणः ।
अभिमन्योर्वधं तात धार्मिकः को न पूजयेत् ॥२६॥

26. nyastaśastrasya bālasya virathasya vivarmaṇaḥ ,
abhimanyorvadhaṁ tāta dhārmikaḥ ko na pūjayet.

26. nyastaśastrasya bālasya virathasya vivarmaṇaḥ
abhimanyoḥ vadham tāta dhārmikaḥ kaḥ na pūjayet

26. tāta nyastaśastrasya bālasya virathasya vivarmaṇaḥ
abhimanyoḥ vadham kaḥ dhārmikaḥ na pūjayet

26. O dear one, what righteous person would approve of the slaying of Abhimanyu—a boy who had laid down his weapons, was without a chariot, and without armor?

Words meanings summery:

• न्यस्तशस्त्रस्य (nyastaśastrasya) - of one who has laid down his weapons

• बालस्य (bālasya) - of the boy, of the young one

• विरथस्य (virathasya) - of one without a chariot

• विवर्मणः (vivarmaṇaḥ) - of one without armor

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• वधम् (vadham) - killing, slaying

• तात (tāta) - dear one, father (vocative)

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, pious man

• कः (kaḥ) - who, what

• न (na) - not

• पूजयेत् (pūjayet) - would approve of, would consider righteous (would praise, would honor, would worship)

Words meanings and morphology

न्यस्तशस्त्रस्य (nyastaśastrasya) - of one who has laid down his weapons

(adjective)

Genitive, masculine, singular of nyastaśastra

nyastaśastra - one who has laid down weapons

Compound type : bahuvrīhi (nyasta+śastra)

• nyasta – laid down, placed, deposited
  adjective
  Past Passive Participle
  From root as (to throw) with prefix ni.
  Prefix: ni
  Root: as (class 4)
• śastra – weapon
  noun (neuter)
  Root: śas

Note: Qualifies Abhimanyu.

बालस्य (bālasya) - of the boy, of the young one

(noun)

Genitive, masculine, singular of bāla

bāla - child, boy, young, innocent

Note: Qualifies Abhimanyu.

विरथस्य (virathasya) - of one without a chariot

(adjective)

Genitive, masculine, singular of viratha

viratha - deprived of a chariot, without a chariot

Compound type : bahuvrīhi (vi+ratha)

• vi – without, separation
  indeclinable
• ratha – chariot
  noun (masculine)
  Root: ram

Note: Qualifies Abhimanyu.

विवर्मणः (vivarmaṇaḥ) - of one without armor

(adjective)

Genitive, masculine, singular of vivarman

vivarman - without armor, unprotected

Compound type : bahuvrīhi (vi+varman)

• vi – without, separation
  indeclinable
• varman – armor, mail, shield
  noun (neuter)
  Root: vṛ

Note: Qualifies Abhimanyu.

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (name of Arjuna's son)

वधम् (vadham) - killing, slaying

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, murder

From root han (to strike, kill)

Root: han (class 2)

Note: Object of pūjayet.

तात (tāta) - dear one, father (vocative)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment or respectful address)

धार्मिकः (dhārmikaḥ) - righteous, virtuous, pious man

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, religious, pious; a righteous man

Derived from dharma with ṭhak suffix.

Note: Subject of pūjayet.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

Note: Functions as the interrogative subject.

न (na) - not

(indeclinable)

Note: Negates the verb pūjayet.

पूजयेत् (pūjayet) - would approve of, would consider righteous (would praise, would honor, would worship)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pūj

Optative

Root pūj (denom.) in the optative mood, 3rd person singular, active voice.

Root: pūj (class 10)

Note: Used in a rhetorical question.