महाभारतः mahābhārataḥ - book-7, chapter-118, verse-50

मन्त्रैर्हि पूतस्य महाध्वरेषु यशस्विनो भूरिसहस्रदस्य ।
मुनेरिवारण्यगतस्य तस्य न तत्र कश्चिद्वधमभ्यनन्दत् ॥५०॥

50. mantrairhi pūtasya mahādhvareṣu; yaśasvino bhūrisahasradasya ,
munerivāraṇyagatasya tasya; na tatra kaścidvadhamabhyanandat.

50. mantraiḥ hi pūtasya mahādhvareṣu
yaśasvinaḥ bhūrisahasradasya
muneḥ iva araṇyagatasya tasya na
tatra kaścit vadham abhyanandat

50. hi mantraiḥ pūtasya mahādhvareṣu
yaśasvinaḥ bhūrisahasradasya
araṇyagatasya muneḥ iva tasya
tatra kaścit vadham na abhyanandat

50. Indeed, for him, who was purified by sacred incantations (mantras), renowned in great Vedic rituals (yajña), and a giver of thousands upon thousands, like a sage (muni) dwelling in the forest, no one there rejoiced at his death.

Words meanings summery:

• मन्त्रैः (mantraiḥ) - by mantras, by sacred incantations

• हि (hi) - indeed, surely

• पूतस्य (pūtasya) - of the purified one

• महाध्वरेषु (mahādhvareṣu) - in great Vedic rituals

• यशस्विनः (yaśasvinaḥ) - of the renowned one, of the glorious one

• भूरिसहस्रदस्य (bhūrisahasradasya) - of the giver of many thousands

• मुनेः (muneḥ) - of a sage

• इव (iva) - like, as, as if

• अरण्यगतस्य (araṇyagatasya) - of one who has gone to the forest, of one dwelling in the forest

• तस्य (tasya) - of him, of that

• न (na) - not

• तत्र (tatra) - there, in that place

• कश्चित् (kaścit) - no one (anyone, someone (used with 'na' to mean 'no one'))

• वधम् (vadham) - killing, death, destruction

• अभ्यनन्दत् (abhyanandat) - approved, rejoiced at, welcomed

Words meanings and morphology

मन्त्रैः (mantraiḥ) - by mantras, by sacred incantations

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred verse or text, incantation, mystical formula

हि (hi) - indeed, surely

(indeclinable)

पूतस्य (pūtasya) - of the purified one

(adjective)

Genitive, masculine, singular of pūta

pūta - purified, clean, holy

Past Passive Participle

From root pū (to purify)

Root: pū (class 1)

महाध्वरेषु (mahādhvareṣu) - in great Vedic rituals

(noun)

Locative, masculine, plural of mahādhvara

mahādhvara - great Vedic ritual (yajña)

Compound type : karmadhāraya (mahā+adhvara)

• mahā – great, large
  adjective
• adhvara – Vedic ritual, sacrifice
  noun (masculine)

यशस्विनः (yaśasvinaḥ) - of the renowned one, of the glorious one

(adjective)

Genitive, masculine, singular of yaśasvin

yaśasvin - glorious, famous, renowned

भूरिसहस्रदस्य (bhūrisahasradasya) - of the giver of many thousands

(adjective)

Genitive, masculine, singular of bhūrisahasrada

bhūrisahasrada - giver of many thousands

Compound type : tatpuruṣa (bhūri+sahasra+da)

• bhūri – much, many, abundant
  adjective
• sahasra – thousand
  noun (neuter)
• da – giving, granting
  adjective (masculine)
  root dā + suffix a
  Root: dā (class 1)

मुनेः (muneḥ) - of a sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, seer, saint

इव (iva) - like, as, as if

(indeclinable)

अरण्यगतस्य (araṇyagatasya) - of one who has gone to the forest, of one dwelling in the forest

(adjective)

Genitive, masculine, singular of araṇyagata

araṇyagata - gone to the forest, dwelling in the forest

Compound type : tatpuruṣa (araṇya+gata)

• araṇya – forest, wilderness
  noun (neuter)
• gata – gone, arrived at, past
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

कश्चित् (kaścit) - no one (anyone, someone (used with 'na' to mean 'no one'))

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

वधम् (vadham) - killing, death, destruction

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaughter, destruction, blow

अभ्यनन्दत् (abhyanandat) - approved, rejoiced at, welcomed

(verb)

3rd person , singular, active, imperfect (laṅ) of abhinand

Prefix: abhi

Root: nand (class 1)