महाभारतः mahābhārataḥ - book-7, chapter-118, verse-13

इदं तु यदतिक्षुद्रं वार्ष्णेयार्थे कृतं त्वया ।
वासुदेवमतं नूनं नैतत्त्वय्युपपद्यते ॥१३॥

13. idaṁ tu yadatikṣudraṁ vārṣṇeyārthe kṛtaṁ tvayā ,
vāsudevamataṁ nūnaṁ naitattvayyupapadyate.

13. idam tu yat ati-kṣudram vārṣṇeya-arthe kṛtam tvayā
vāsudeva-matam nūnam na etat tvayi upapadyate

13. tvayā yat ati-kṣudram vārṣṇeya-arthe kṛtam idam
tu vāsudeva-matam nūnam etat tvayi na upapadyate

13. This extremely petty act which was done by you for the sake of the Vṛṣṇis, and this thought of Vāsudeva, indeed, is not fitting for you.

Words meanings summery:

• इदम् (idam) - this (referring to the act) (this, this one)

• तु (tu) - but, indeed, however

• यत् (yat) - which, that, because

• अति-क्षुद्रम् (ati-kṣudram) - very petty, extremely small, exceedingly trivial

• वार्ष्णेय-अर्थे (vārṣṇeya-arthe) - for the sake of the Vṛṣṇis, for Vārṣṇeya's purpose

• कृतम् (kṛtam) - done, made, performed

• त्वया (tvayā) - by you

• वासुदेव-मतम् (vāsudeva-matam) - Vāsudeva's opinion, Vāsudeva's thought

• नूनम् (nūnam) - indeed, certainly, surely

• न (na) - not

• एतत् (etat) - this, this one

• त्वयि (tvayi) - in you, upon you

• उपपद्यते (upapadyate) - is fitting for (is fitting, is suitable, arises)

Words meanings and morphology

इदम् (idam) - this (referring to the act) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

तु (tu) - but, indeed, however

(indeclinable)

यत् (yat) - which, that, because

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

Note: Relative pronoun referring to the act.

अति-क्षुद्रम् (ati-kṣudram) - very petty, extremely small, exceedingly trivial

(adjective)

Nominative, neuter, singular of ati-kṣudra

ati-kṣudra - very small, extremely petty, exceedingly trivial

Compound type : tatpuruṣa (ati+kṣudra)

• ati – exceedingly, very, over
  indeclinable
• kṣudra – small, petty, mean, trifling
  adjective (neuter)

Note: Qualifies the implied 'act'.

वार्ष्णेय-अर्थे (vārṣṇeya-arthe) - for the sake of the Vṛṣṇis, for Vārṣṇeya's purpose

(noun)

Locative, masculine, singular of vārṣṇeya-artha

vārṣṇeya-artha - for the sake of the Vṛṣṇis; object of the Vṛṣṇis

Compound type : tatpuruṣa (vārṣṇeya+artha)

• vārṣṇeya – descendant of Vṛṣṇi, belonging to the Vṛṣṇi family
  proper noun (masculine)
  Derived from Vṛṣṇi + ey
• artha – purpose, object, sake
  noun (masculine)

Note: Used to express 'for the sake of'.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do) + kta (suffix for past passive participle)

Root: kṛ (class 8)

Note: Qualifies the implied 'act'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

वासुदेव-मतम् (vāsudeva-matam) - Vāsudeva's opinion, Vāsudeva's thought

(noun)

Nominative, neuter, singular of vāsudeva-mata

vāsudeva-mata - opinion/thought of Vāsudeva

Compound type : ṣaṣṭhī-tatpuruṣa (vāsudeva+mata)

• vāsudeva – son of Vasudeva, Kṛṣṇa
  proper noun (masculine)
• mata – opinion, view, thought
  noun (neuter)
  Root: man (class 4)

नूनम् (nūnam) - indeed, certainly, surely

(indeclinable)

न (na) - not

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the act or the opinion.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

उपपद्यते (upapadyate) - is fitting for (is fitting, is suitable, arises)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present, 3rd person, singular, middle voice

Prefix: upa

Root: pad (class 4)