महाभारतः mahābhārataḥ - book-7, chapter-118, verse-38

सहस्राक्षसमं तत्र सिद्धचारणमानवाः ।
भूरिश्रवसमालोक्य युद्धे प्रायगतं हतम् ॥३८॥

38. sahasrākṣasamaṁ tatra siddhacāraṇamānavāḥ ,
bhūriśravasamālokya yuddhe prāyagataṁ hatam.

38. sahasrākṣasamaṃ tatra siddha cāraṇa mānavāḥ
bhūriśravasam ālokya yuddhe prāyagataṃ hatam

38. tatra siddha cāraṇa mānavāḥ sahasrākṣasamaṃ
yuddhe hataṃ prāyagataṃ bhūriśravasam ālokya

38. There, the Siddhas, Chāraṇas, and humans, seeing Bhuriśravas—who was like Indra (sahasrākṣa), struck down in battle, and having undertaken the vow of fasting unto death (prāya)—

Words meanings summery:

• सहस्राक्षसमं (sahasrākṣasamaṁ) - like Indra (the thousand-eyed), equal to Indra

• तत्र (tatra) - there, then

• सिद्ध (siddha) - Siddhas (a class of semi-divine beings)

• चारण (cāraṇa) - Chāraṇas (a class of celestial bards or wanderers)

• मानवाः (mānavāḥ) - humans, men

• भूरिश्रवसम् (bhūriśravasam) - Bhuriśravas

• आलोक्य (ālokya) - having seen, having perceived

• युद्धे (yuddhe) - in battle, in war

• प्रायगतं (prāyagataṁ) - who had resorted to prāya (fasting unto death), in a state of prāya

• हतम् (hatam) - struck, wounded, killed

Words meanings and morphology

सहस्राक्षसमं (sahasrākṣasamaṁ) - like Indra (the thousand-eyed), equal to Indra

(adjective)

Accusative, masculine, singular of sahasrākṣasama

sahasrākṣasama - equal to the thousand-eyed (Indra)

Compound word.

Compound type : upama-pūrva-pada (sahasrākṣa+sama)

• sahasrākṣa – thousand-eyed (an epithet of Indra)
  noun (masculine)
  Compound: sahasra (thousand) + akṣa (eye).
• sama – equal, like, similar
  adjective (masculine)

Note: Describes 'bhūriśravasam'.

तत्र (tatra) - there, then

(indeclinable)

Adverb of place and time.

सिद्ध (siddha) - Siddhas (a class of semi-divine beings)

(noun)

Nominative, masculine, plural of siddha

siddha - accomplished, perfect, a class of celestial beings

Past Passive Participle of root sidh (to succeed, accomplish), used as a noun.

Root: sidh (class 1)

चारण (cāraṇa) - Chāraṇas (a class of celestial bards or wanderers)

(noun)

Nominative, masculine, plural of cāraṇa

cāraṇa - wanderer, bard, a class of celestial beings

From root car (to move, wander).

Root: car (class 1)

मानवाः (mānavāḥ) - humans, men

(noun)

Nominative, masculine, plural of mānava

mānava - human, descendant of Manu

Derived from Manu.

भूरिश्रवसम् (bhūriśravasam) - Bhuriśravas

(proper noun)

Accusative, masculine, singular of bhūriśravas

bhūriśravas - Bhuriśravas (name of a Kuru warrior)

S-stem noun.

Note: Object of 'ālokya'.

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

From root lok (to see) with prefix ā.

Prefix: ā

Root: lok (class 10)

Note: Connects the action of seeing to the main clause in the next verse.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

From root yudh (to fight).

Root: yudh (class 4)

Note: Specifies the context where Bhuriśravas was struck.

प्रायगतं (prāyagataṁ) - who had resorted to prāya (fasting unto death), in a state of prāya

(adjective)

Accusative, masculine, singular of prāyagata

prāyagata - one who has undertaken prāya (vow of fasting unto death)

Compound word.

Compound type : tatpuruṣa (prāya+gata)

• prāya – fasting unto death, a religious vow, death
  noun (masculine)
• gata – gone, resorted to, entered
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: Describes 'bhūriśravasam'.

हतम् (hatam) - struck, wounded, killed

(adjective)

Accusative, masculine, singular of hata

hata - struck, killed, wounded, destroyed

Past Passive Participle

From root han (to strike, kill).

Root: han (class 2)

Note: Describes 'bhūriśravasam'.