महाभारतः mahābhārataḥ - book-7, chapter-118, verse-49

संजय उवाच ।
एवमुक्ते महाराज सर्वे कौरवपाण्डवाः ।
न स्म किंचिदभाषन्त मनसा समपूजयन् ॥४९॥

49. saṁjaya uvāca ,
evamukte mahārāja sarve kauravapāṇḍavāḥ ,
na sma kiṁcidabhāṣanta manasā samapūjayan.

49. saṃjaya uvāca | evam ukte mahārāja sarve kauravapāṇḍavāḥ
| na sma kiṃcit abhāṣanta manasā samapūjayan

49. saṃjaya uvāca mahārāja evam ukte sarve kauravapāṇḍavāḥ
kiṃcit na sma abhāṣanta manasā samapūjayan

49. Saṃjaya said: O great king, when this was uttered, all the Kauravas and Pāṇḍavas did not say a single thing; instead, they honored him in their minds.

Words meanings summery:

• संजय (saṁjaya) - Saṃjaya, the narrator of the Mahābhārata (Saṃjaya)

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - thus (thus, in this manner, so)

• उक्ते (ukte) - when it was spoken (having been said, having been spoken)

• महाराज (mahārāja) - O great king Dhṛtarāṣṭra (O great king)

• सर्वे (sarve) - all (all, every)

• कौरवपाण्डवाः (kauravapāṇḍavāḥ) - the Kauravas and Pāṇḍavas (the opposing factions in the Mahābhārata war) (Kauravas and Pāṇḍavas)

• न (na) - not (not, no)

• स्म (sma) - (indicates past action with imperfect verb) (indeed, certainly (used with present tense to denote past action))

• किंचित् (kiṁcit) - anything (anything, something, a little)

• अभाषन्त (abhāṣanta) - they spoke (they spoke, they said)

• मनसा (manasā) - with their minds (by mind, with the mind)

• समपूजयन् (samapūjayan) - they honored (they worshipped, they honored)

Words meanings and morphology

संजय (saṁjaya) - Saṃjaya, the narrator of the Mahābhārata (Saṃjaya)

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (proper name)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Perfect form of the root vac.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्ते (ukte) - when it was spoken (having been said, having been spoken)

(adjective)

Locative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root vac (to speak) with past passive participle suffix -ta

Root: vac (class 2)

Note: Locative singular neuter of past passive participle ukta, forming a locative absolute construction, indicating 'when it was spoken'.

महाराज (mahārāja) - O great king Dhṛtarāṣṭra (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king
  noun (masculine)

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Nominative plural masculine, agreeing with kauravapāṇḍavāḥ.

कौरवपाण्डवाः (kauravapāṇḍavāḥ) - the Kauravas and Pāṇḍavas (the opposing factions in the Mahābhārata war) (Kauravas and Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of kauravapāṇḍava

kauravapāṇḍava - Kauravas and Pāṇḍavas

Compound type : dvandva (kaurava+pāṇḍava)

• kaurava – descendant of Kuru, a Kaurava
  proper noun (masculine)
• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)

न (na) - not (not, no)

(indeclinable)

स्म (sma) - (indicates past action with imperfect verb) (indeed, certainly (used with present tense to denote past action))

(indeclinable)

Note: Used with abhāṣanta to indicate past action ('did not speak').

किंचित् (kiṁcit) - anything (anything, something, a little)

(indeclinable)

Note: Adverbial usage of neuter accusative singular of kiṃcid.

अभाषन्त (abhāṣanta) - they spoke (they spoke, they said)

(verb)

3rd person , plural, middle, imperfect (luṅ) of bhāṣ

Root: bhāṣ (class 1)

Note: Imperfect tense, 3rd person plural, middle voice from root bhāṣ.

मनसा (manasā) - with their minds (by mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

समपूजयन् (samapūjayan) - they honored (they worshipped, they honored)

(verb)

3rd person , plural, active, imperfect (luṅ) of sam-pūj

Prefix: sam

Root: pūj (class 10)

Note: Imperfect tense, 3rd person plural, active voice from root pūj with upasarga sam.