महाभारतः mahābhārataḥ - book-7, chapter-118, verse-22

असंक्रुद्धमना वाचा स्मारयन्निव भारत ।
उवाच पाण्डुतनयः साक्षेपमिव फल्गुनः ॥२२॥

22. asaṁkruddhamanā vācā smārayanniva bhārata ,
uvāca pāṇḍutanayaḥ sākṣepamiva phalgunaḥ.

22. asaṅkruddhamanā vācā smārayan iva bhārata
uvāca pāṇḍutanayaḥ sākṣepam iva phālgunaḥ

22. bhārata pāṇḍutanayaḥ phālgunaḥ asaṅkruddhamanā
smārayan iva vācā sākṣepam iva uvāca

22. O Bhārata, with an unangered mind, as if reminding (them), the son of Pāṇḍu, Phālguna (Arjuna), spoke with words that seemed like a reproach.

Words meanings summery:

• असङ्क्रुद्धमना (asaṅkruddhamanā) - with an unangered mind, whose mind is not angry

• वाचा (vācā) - by speech, with words

• स्मारयन् (smārayan) - reminding, causing to remember

• इव (iva) - as if, like

• भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

• उवाच (uvāca) - he spoke, said

• पाण्डुतनयः (pāṇḍutanayaḥ) - Arjuna (son of Pāṇḍu (Arjuna))

• साक्षेपम् (sākṣepam) - with reproach, with blame, reproachfully

• इव (iva) - as if, like

• फाल्गुनः (phālgunaḥ) - Arjuna (born in the month of Phālguna)

Words meanings and morphology

असङ्क्रुद्धमना (asaṅkruddhamanā) - with an unangered mind, whose mind is not angry

(adjective)

Nominative, masculine, singular of asaṅkruddhamanas

asaṅkruddhamanas - whose mind is not angry, unangered in mind

Compound type : bahuvrīhi (a+sam+kruddha+manas)

• a – not, un-
  indeclinable
• sam – together, completely
  indeclinable
• kruddha – angered, angry
  participle
  Past Passive Participle
  Derived from root 'krudh' (to be angry)
  Root: krudh (class 4)
• manas – mind
  noun (neuter)

Note: Modifies 'pāṇḍutanayaḥ' and 'phālgunaḥ'.

वाचा (vācā) - by speech, with words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word

स्मारयन् (smārayan) - reminding, causing to remember

(participle)

Nominative, masculine, singular of smārayat

smārayat - reminding, causing to remember

Present Active Participle (Causative)

Causative stem of root 'smṛ' (to remember) with 'śatṛ' suffix.

Root: smṛ (class 1)

Note: Modifies 'pāṇḍutanayaḥ' and 'phālgunaḥ'.

इव (iva) - as if, like

(indeclinable)

भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata

उवाच (uvāca) - he spoke, said

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Root: vac (class 2)

पाण्डुतनयः (pāṇḍutanayaḥ) - Arjuna (son of Pāṇḍu (Arjuna))

(proper noun)

Nominative, masculine, singular of pāṇḍutanaya

pāṇḍutanaya - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+tanaya)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• tanaya – son
  noun (masculine)
  Derived from root 'tan' (to stretch, extend)
  Root: tan (class 8)

साक्षेपम् (sākṣepam) - with reproach, with blame, reproachfully

(indeclinable)

Compound type : avyayībhāva (sa+ākṣepa)

• sa – with
  indeclinable
• ākṣepa – reproach, blame, taunt
  noun (masculine)
  Prefix: ā
  Root: kṣip (class 6)

इव (iva) - as if, like

(indeclinable)

फाल्गुनः (phālgunaḥ) - Arjuna (born in the month of Phālguna)

(proper noun)

Nominative, masculine, singular of phālguna

phālguna - Arjuna (born in the month of Phālguna)