महाभारतः mahābhārataḥ - book-7, chapter-118, verse-15

व्रात्याः संश्लिष्टकर्माणः प्रकृत्यैव विगर्हिताः ।
वृष्ण्यन्धकाः कथं पार्थ प्रमाणं भवता कृताः ॥१५॥

15. vrātyāḥ saṁśliṣṭakarmāṇaḥ prakṛtyaiva vigarhitāḥ ,
vṛṣṇyandhakāḥ kathaṁ pārtha pramāṇaṁ bhavatā kṛtāḥ.

15. vrātyāḥ saṃśliṣṭa-karmāṇaḥ prakṛtyā eva vigarhitāḥ
vṛṣṇi-andhakāḥ katham pārtha pramāṇam bhavatā kṛtāḥ

15. vrātyāḥ saṃśliṣṭa-karmāṇaḥ prakṛtyā eva vigarhitāḥ vṛṣṇi-andhakāḥ,
pārtha,
katham bhavatā pramāṇam kṛtāḥ?

15. The Vratyas, whose actions are intertwined [with sin] and who are by their very nature (prakṛti) despised—how, son of Pṛthā, have these Vṛṣṇis and Andhakas been considered authoritative by you?

Words meanings summery:

• व्रात्याः (vrātyāḥ) - outcasts, degraded ones, those who have not performed saṃskāras

• संश्लिष्ट-कर्माणः (saṁśliṣṭa-karmāṇaḥ) - whose actions are entangled/corrupted, having mixed deeds

• प्रकृत्या (prakṛtyā) - by nature (prakṛti), naturally

• एव (eva) - even, only, just, indeed

• विगर्हिताः (vigarhitāḥ) - censured, despised, blamed

• वृष्णि-अन्धकाः (vṛṣṇi-andhakāḥ) - the Vṛṣṇis and Andhakas (two clans)

• कथम् (katham) - how? in what manner?

• पार्थ (pārtha) - O Arjuna! (O son of Pṛthā! (Arjuna))

• प्रमाणम् (pramāṇam) - authority (as in 'considered as an authority') (authority, standard, measure)

• भवता (bhavatā) - by you (respectful form)

• कृताः (kṛtāḥ) - considered (as authoritative) (made, done, considered)

Words meanings and morphology

व्रात्याः (vrātyāḥ) - outcasts, degraded ones, those who have not performed saṃskāras

(noun)

Nominative, masculine, plural of vrātya

vrātya - outcast, one who has not undergone the prescribed saṃskāras (sacraments)

संश्लिष्ट-कर्माणः (saṁśliṣṭa-karmāṇaḥ) - whose actions are entangled/corrupted, having mixed deeds

(adjective)

Nominative, masculine, plural of saṃśliṣṭa-karman

saṁśliṣṭa-karman - whose actions are entangled, having mixed deeds (often implying bad deeds)

Compound type : bahuvrīhi (saṃśliṣṭa+karman)

• saṃśliṣṭa – joined, clung to, entangled, corrupted
  adjective (neuter)
  Past Passive Participle
  Derived from sam-śliṣ (to cling/join) + kta
  Prefix: sam
  Root: śliṣ (class 4)
• karman – action, deed, (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Qualifies vrātyāḥ and vṛṣṇi-andhakāḥ.

प्रकृत्या (prakṛtyā) - by nature (prakṛti), naturally

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, origin, primary matter (prakṛti)

एव (eva) - even, only, just, indeed

(indeclinable)

विगर्हिताः (vigarhitāḥ) - censured, despised, blamed

(adjective)

Nominative, masculine, plural of vigarhita

vigarhita - censured, blamed, despised

Past Passive Participle

Derived from vi-garh (to blame) + kta

Prefix: vi

Root: garh (class 1)

Note: Qualifies vrātyāḥ and vṛṣṇi-andhakāḥ.

वृष्णि-अन्धकाः (vṛṣṇi-andhakāḥ) - the Vṛṣṇis and Andhakas (two clans)

(proper noun)

Nominative, masculine, plural of vṛṣṇi-andhaka

vṛṣṇi-andhaka - Vṛṣṇis and Andhakas (names of two related clans)

Compound type : dvandva (vṛṣṇi+andhaka)

• vṛṣṇi – a member of the Vṛṣṇi clan
  proper noun (masculine)
• andhaka – a member of the Andhaka clan
  proper noun (masculine)

कथम् (katham) - how? in what manner?

(indeclinable)

पार्थ (pārtha) - O Arjuna! (O son of Pṛthā! (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā + aṇ

प्रमाणम् (pramāṇam) - authority (as in 'considered as an authority') (authority, standard, measure)

(noun)

Accusative, neuter, singular of pramāṇa

pramāṇa - authority, proof, standard, measure

Prefix: pra

Root: mā (class 2)

Note: Used as a predicate adjective here, 'made into an authority'.

भवता (bhavatā) - by you (respectful form)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful)

कृताः (kṛtāḥ) - considered (as authoritative) (made, done, considered)

(adjective)

Nominative, masculine, plural of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do) + kta (suffix for past passive participle)

Root: kṛ (class 8)

Note: Refers to Vṛṣṇi-andhakāḥ, acting as a predicate.