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7,118

महाभारतः       mahābhārataḥ - book-7, chapter-118, verse-18

सूर्ये चक्षुः समाधाय प्रसन्नं सलिले मनः ।
ध्यायन्महोपनिषदं योगयुक्तोऽभवन्मुनिः ॥१८॥
18. sūrye cakṣuḥ samādhāya prasannaṁ salile manaḥ ,
dhyāyanmahopaniṣadaṁ yogayukto'bhavanmuniḥ.
18. sūrye cakṣuḥ samādhāya prasannam salile manaḥ
dhyāyan mahopaniṣadam yogayuktaḥ abhavat muniḥ
18. muniḥ sūrye cakṣuḥ salile prasannam manaḥ
samādhāya mahopaniṣadam dhyāyan yogayuktaḥ abhavat
18. The sage (muni), having fixed his gaze on the sun and his mind, serene, on the water, became absorbed in yoga (yoga) while meditating on the great Upaniṣad.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सूर्ये (sūrye) - in the sun, on the sun
  • चक्षुः (cakṣuḥ) - eye, sight
  • समाधाय (samādhāya) - having fixed, having concentrated, having placed
  • प्रसन्नम् (prasannam) - clear, tranquil, serene, pleased
  • सलिले (salile) - in the water, on the water
  • मनः (manaḥ) - mind, intellect
  • ध्यायन् (dhyāyan) - meditating, contemplating
  • महोपनिषदम् (mahopaniṣadam) - the great Upaniṣad
  • योगयुक्तः (yogayuktaḥ) - absorbed in yoga, engaged in yoga, disciplined by yoga
  • अभवत् (abhavat) - he became, he was
  • मुनिः (muniḥ) - sage, ascetic, silent one

Words meanings and morphology

सूर्ये (sūrye) - in the sun, on the sun
(noun)
Locative, masculine, singular of sūrya
sūrya - sun, sun-god
चक्षुः (cakṣuḥ) - eye, sight
(noun)
Accusative, neuter, singular of cakṣus
cakṣus - eye, sight
समाधाय (samādhāya) - having fixed, having concentrated, having placed
(indeclinable)
Absolutive (Gerund)
Formed with suffix -lyap from sam-ā-√dhā
Prefixes: sam+ā
Root: dhā (class 3)
प्रसन्नम् (prasannam) - clear, tranquil, serene, pleased
(adjective)
Nominative, neuter, singular of prasanna
prasanna - clear, tranquil, serene, pleased, propitiated
Past Passive Participle
Formed from pra-√sad (to be clear, calm)
Prefix: pra
Root: sad (class 1)
सलिले (salile) - in the water, on the water
(noun)
Locative, neuter, singular of salila
salila - water
मनः (manaḥ) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, soul
ध्यायन् (dhyāyan) - meditating, contemplating
(verbal derivative)
महोपनिषदम् (mahopaniṣadam) - the great Upaniṣad
(noun)
Accusative, feminine, singular of mahopaniṣad
mahopaniṣad - the great Upaniṣad
Compound type : Karmadhāraya (mahā+upaniṣad)
  • mahat – great, large, mighty
    adjective
  • upaniṣad – Upaniṣad, esoteric doctrine, secret teaching
    noun (feminine)
योगयुक्तः (yogayuktaḥ) - absorbed in yoga, engaged in yoga, disciplined by yoga
(adjective)
Nominative, masculine, singular of yogayukta
yogayukta - connected with yoga, absorbed in yoga (yoga)
Compound type : Tatpuruṣa (yoga+yukta)
  • yoga – yoga, union, spiritual discipline (yoga)
    noun (masculine)
  • yukta – joined, yoked, engaged, concentrated, disciplined
    verbal derivative (masculine)
    Past Passive Participle
    Formed from √yuj (to join, to yoke)
    Root: yuj (class 7)
अभवत् (abhavat) - he became, he was
(verb)
3rd person , singular, active, Imperfect (laṅ) of bhū
Root: bhū (class 1)
मुनिः (muniḥ) - sage, ascetic, silent one
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, silent one