महाभारतः mahābhārataḥ - book-6, chapter-96, verse-9

विद्राव्य सर्वसैन्यानि तावकानि नरोत्तमः ।
अभिमन्युः स्थितो राजन्विधूमोऽग्निरिव ज्वलन् ॥९॥

9. vidrāvya sarvasainyāni tāvakāni narottamaḥ ,
abhimanyuḥ sthito rājanvidhūmo'gniriva jvalan.

9. vidrāvya sarvasainyāni tāvakāni narottamaḥ
abhimanyuḥ sthitaḥ rājan vidhūmaḥ agniḥ iva jvalan

9. rājan narottamaḥ abhimanyuḥ tāvakāni sarvasainyāni
vidrāvya vidhūmaḥ agniḥ iva jvalan sthitaḥ

9. O King, Abhimanyu, the best among men, stood blazing like a smokeless fire, having scattered all your armies.

Words meanings summery:

• विद्राव्य (vidrāvya) - having scattered, having routed

• सर्वसैन्यानि (sarvasainyāni) - all armies

• तावकानि (tāvakāni) - your (Kaurava) armies (your (plural), belonging to you)

• नरोत्तमः (narottamaḥ) - Abhimanyu, the best among men (best among men)

• अभिमन्युः (abhimanyuḥ) - Abhimanyu

• स्थितः (sthitaḥ) - stood, remained, situated

• राजन् (rājan) - O Dhṛtarāṣṭra (O King)

• विधूमः (vidhūmaḥ) - smokeless

• अग्निः (agniḥ) - fire

• इव (iva) - like, as, as if

• ज्वलन् (jvalan) - blazing, burning

Words meanings and morphology

विद्राव्य (vidrāvya) - having scattered, having routed

(indeclinable)

Absolutive (Gerund)

Formed from the causative of root 'drā' (to run) with prefix 'vi-' (away) using the 'lyap' suffix (preceded by an upasarga).

Prefix: vi

Root: drā (class 1)

Note: Indicates an action completed before the main verb.

सर्वसैन्यानि (sarvasainyāni) - all armies

(noun)

Accusative, neuter, plural of sarvasainya

sarvasainya - all the armies

Compound of 'sarva' (all) and 'sainya' (army).

Compound type : karmadhāraya (sarva+sainya)

• sarva – all, every, whole
  adjective (masculine)
• sainya – army, forces
  noun (neuter)

Note: Object of the absolutive 'vidrāvya'.

तावकानि (tāvakāni) - your (Kaurava) armies (your (plural), belonging to you)

(adjective)

Accusative, neuter, plural of tāvaka

tāvaka - your, belonging to you

Derived from 'tava' (your).

Note: Modifies 'sarvasainyāni'.

नरोत्तमः (narottamaḥ) - Abhimanyu, the best among men (best among men)

(noun)

Nominative, masculine, singular of narottama

narottama - best of men, excellent man, foremost hero

Compound of 'nara' (man) and 'uttama' (best).

Compound type : tatpuruṣa (genitive) (nara+uttama)

• nara – man, human being, hero
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree of 'ud' (up).

Note: Epithet for Abhimanyu.

अभिमन्युः (abhimanyuḥ) - Abhimanyu

(proper noun)

Nominative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna)

Note: Subject of the sentence.

स्थितः (sthitaḥ) - stood, remained, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, stationed, remaining, situated, firm

Past Passive Participle

Derived from the root 'sthā' (to stand).

Root: sthā (class 1)

Note: Functions as the main verb 'stood' in combination with the subject 'Abhimanyu'.

राजन् (rājan) - O Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Dhṛtarāṣṭra by Sañjaya.

विधूमः (vidhūmaḥ) - smokeless

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Compound 'vi' (without) + 'dhūma' (smoke).

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, apart, away
  indeclinable
• dhūma – smoke, vapor
  noun (masculine)

Note: Modifies 'agniḥ'.

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire

इव (iva) - like, as, as if

(indeclinable)

ज्वलन् (jvalan) - blazing, burning

(adjective)

Nominative, masculine, singular of jvalat

jvalat - blazing, shining, burning

Present Active Participle

Derived from the root 'jval' (to blaze, shine).

Root: jval (class 1)

Note: Modifies 'Abhimanyu' (implied) or 'fire' (simile).