महाभारतः mahābhārataḥ - book-6, chapter-13, verse-8

गोमन्दः पर्वतो राजन्सुमहान्सर्वधातुमान् ।
यत्र नित्यं निवसति श्रीमान्कमललोचनः ।
मोक्षिभिः संस्तुतो नित्यं प्रभुर्नारायणो हरिः ॥८॥

8. gomandaḥ parvato rājansumahānsarvadhātumān ,
yatra nityaṁ nivasati śrīmānkamalalocanaḥ ,
mokṣibhiḥ saṁstuto nityaṁ prabhurnārāyaṇo hariḥ.

8. gomandaḥ parvataḥ rājan sumahān
sarvadhātumān yatra nityaṃ nivasati
śrīmān kamalalocanaḥ mokṣibhiḥ
saṃstutaḥ nityaṃ prabhuḥ nārāyaṇaḥ hariḥ

8. rājan,
gomandaḥ parvataḥ sumahān sarvadhātumān (asti).
yatra mokṣibhiḥ nityaṃ saṃstutaḥ śrīmān kamalalocanaḥ prabhuḥ nārāyaṇaḥ hariḥ nityaṃ nivasati.

8. O king, the Gomanda mountain is very great and possesses all kinds of minerals. There, the glorious, lotus-eyed Lord Nārāyaṇa (Hari), who is always praised by those seeking final liberation (mokṣa), constantly resides.

Words meanings summery:

• गोमन्दः (gomandaḥ) - Gomanda (name of a mountain)

• पर्वतः (parvataḥ) - mountain, hill

• राजन् (rājan) - Addressed to a king or a royal person. (O king)

• सुमहान् (sumahān) - very great, exceedingly large

• सर्वधातुमान् (sarvadhātumān) - possessing all minerals/metals, rich in all ores

• यत्र (yatra) - where, in which place

• नित्यं (nityaṁ) - always, constantly, perpetually

• निवसति (nivasati) - dwells, resides, lives

• श्रीमान् (śrīmān) - Refers to Viṣṇu, indicating his divine majesty and prosperity. (glorious, prosperous, endowed with beauty/wealth)

• कमललोचनः (kamalalocanaḥ) - An epithet for Viṣṇu, signifying beauty and divine grace. (lotus-eyed)

• मोक्षिभिः (mokṣibhiḥ) - Refers to ascetics or spiritual practitioners striving for or having achieved mokṣa. (by those seeking liberation, by liberated ones)

• संस्तुतः (saṁstutaḥ) - well-praised, highly extolled

• नित्यं (nityaṁ) - always, constantly, perpetually

• प्रभुः (prabhuḥ) - Refers to Viṣṇu as the supreme Lord. (lord, master, mighty one)

• नारायणः (nārāyaṇaḥ) - Nārāyaṇa (name of Viṣṇu)

• हरिः (hariḥ) - Hari (name of Viṣṇu/Kṛṣṇa)

Words meanings and morphology

गोमन्दः (gomandaḥ) - Gomanda (name of a mountain)

(proper noun)

Nominative, masculine, singular of gomanda

gomanda - name of a mountain

पर्वतः (parvataḥ) - mountain, hill

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill, rock

राजन् (rājan) - Addressed to a king or a royal person. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, monarch

Root: rāj (class 1)

सुमहान् (sumahān) - very great, exceedingly large

(adjective)

Nominative, masculine, singular of sumahant

sumahant - very great, exceedingly large, mighty

Compound of 'su' (good, excellent, very) and 'mahant' (great).

Compound type : karmadhāraya (su+mahant)

• su – good, excellent, well, very
  indeclinable
• mahant – great, large, mighty
  adjective
  Present active participle of root 'mah' (to be great) or derived from 'maha' (great).

सर्वधातुमान् (sarvadhātumān) - possessing all minerals/metals, rich in all ores

(adjective)

Nominative, masculine, singular of sarvadhātumat

sarvadhātumat - possessing all minerals/metals

Derived from 'sarvadhātu' with the possessive suffix '-mat'.

Compound type : tatpuruṣa (sarva+dhātu)

• sarva – all, every, whole
  adjective
• dhātu – element, mineral, metal, constituent, root
  noun (masculine)
  Root: dhā (class 3)

यत्र (yatra) - where, in which place

(indeclinable)

नित्यं (nityaṁ) - always, constantly, perpetually

(indeclinable)

Note: Can be nominative/accusative neuter singular of the adjective, or an adverbial form.

निवसति (nivasati) - dwells, resides, lives

(verb)

3rd person , singular, active, present (laṭ) of nivas

Root 'vas' (to dwell) with prefix 'ni'.

Prefix: ni

Root: vas (class 1)

श्रीमान् (śrīmān) - Refers to Viṣṇu, indicating his divine majesty and prosperity. (glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, beautiful, prosperous, fortunate, venerable

Derived from 'śrī' (splendor, wealth, beauty) with possessive suffix '-mat'.

कमललोचनः (kamalalocanaḥ) - An epithet for Viṣṇu, signifying beauty and divine grace. (lotus-eyed)

(adjective)

Nominative, masculine, singular of kamalalocana

kamalalocana - lotus-eyed

Compound type : bahuvrīhi (kamala+locana)

• kamala – lotus
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  Derived from root 'loc' (to see).
  Root: loc (class 10)

मोक्षिभिः (mokṣibhiḥ) - Refers to ascetics or spiritual practitioners striving for or having achieved mokṣa. (by those seeking liberation, by liberated ones)

(noun)

Instrumental, masculine, plural of mokṣin

mokṣin - one who desires or seeks liberation (mokṣa), a liberated person

Derived from 'mokṣa' with the suffix '-in' meaning 'having' or 'related to'.

संस्तुतः (saṁstutaḥ) - well-praised, highly extolled

(adjective)

Nominative, masculine, singular of saṃstuta

saṁstuta - well-praised, highly extolled, praised together

Past Passive Participle

Past Passive Participle of root 'stu' (to praise) with prefix 'sam'.

Prefix: sam

Root: stu (class 2)

Note: Functions as an adjective describing Nārāyaṇa.

नित्यं (nityaṁ) - always, constantly, perpetually

(indeclinable)

Note: Can be nominative/accusative neuter singular of the adjective, or an adverbial form.

प्रभुः (prabhuḥ) - Refers to Viṣṇu as the supreme Lord. (lord, master, mighty one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, eminent

Root 'bhū' (to be, become) with prefix 'pra'.

Prefix: pra

Root: bhū (class 1)

नारायणः (nārāyaṇaḥ) - Nārāyaṇa (name of Viṣṇu)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu, meaning 'resting on the waters' or 'refuge of man')

Derived from 'nāra' (water, or pertaining to man) + 'ayana' (resting place, course).

हरिः (hariḥ) - Hari (name of Viṣṇu/Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu/Kṛṣṇa, meaning 'remover of evil', 'yellowish', 'lion')

Derived from root 'hṛ' (to take, carry, remove).

Root: hṛ (class 1)