महाभारतः mahābhārataḥ - book-6, chapter-13, verse-48

श्रुत्वेदं भरतश्रेष्ठ भूमिपर्व मनोनुगम् ।
श्रीमान्भवति राजन्यः सिद्धार्थः साधुसंमतः ।
आयुर्बलं च वीर्यं च तस्य तेजश्च वर्धते ॥४८॥

48. śrutvedaṁ bharataśreṣṭha bhūmiparva manonugam ,
śrīmānbhavati rājanyaḥ siddhārthaḥ sādhusaṁmataḥ ,
āyurbalaṁ ca vīryaṁ ca tasya tejaśca vardhate.

48. śrutvā idam bharataśreṣṭha bhūmiparva
manaḥ-anugam | śrīmān bhavati rājanyaḥ
siddhārthaḥ sādhu-saṃmataḥ | āyuḥ balam
ca vīryam ca tasya tejaḥ ca vardhate

48. bharataśreṣṭha,
manaḥ-anugam idam bhūmiparva śrutvā rājanyaḥ śrīmān siddhārthaḥ sādhu-saṃmataḥ bhavati tasya āyuḥ balam ca vīryam ca tejaḥ ca vardhate

48. O best of Bharatas, having heard this `Bhūmiparva` (which is agreeable to the mind), a king becomes prosperous, successful, and approved by the virtuous. His lifespan, strength, valor, and energy all increase.

Words meanings summery:

• श्रुत्वा (śrutvā) - having listened to, having understood (having heard)

• इदम् (idam) - this (Bhūmiparva) (this)

• भरतश्रेष्ठ (bharataśreṣṭha) - O Dhṛtarāṣṭra (O best of Bharatas)

• भूमिपर्व (bhūmiparva) - the Bhūmiparva, a part of the Mahābhārata (the section about the earth/land)

• मनः-अनुगम् (manaḥ-anugam) - pleasing to the heart, agreeable (following the mind, agreeable to the mind)

• श्रीमान् (śrīmān) - prosperous, endowed with fortune (glorious, prosperous, wealthy)

• भवति (bhavati) - becomes (becomes, is, exists)

• राजन्यः (rājanyaḥ) - a king (or one of the royal caste) (king, of royal lineage, kṣatriya)

• सिद्धार्थः (siddhārthaḥ) - one who has achieved his objectives, successful (successful, whose aims are accomplished)

• साधु-संमतः (sādhu-saṁmataḥ) - held in high regard by good people (approved by the virtuous)

• आयुः (āyuḥ) - lifespan (lifespan, life)

• बलम् (balam) - physical strength (strength, power, force)

• च (ca) - and

• वीर्यम् (vīryam) - valor, prowess (valor, heroism, energy)

• च (ca) - and

• तस्य (tasya) - of that (king) (his, of him)

• तेजः (tejaḥ) - spiritual or innate energy, brilliance (radiance, energy, splendor)

• च (ca) - and

• वर्धते (vardhate) - increases (increases, grows)

Words meanings and morphology

श्रुत्वा (śrutvā) - having listened to, having understood (having heard)

(indeclinable)

absolutive / gerund

From root `śru` (to hear).

Root: śru (class 5)

इदम् (idam) - this (Bhūmiparva) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Qualifies `bhūmiparva`.

भरतश्रेष्ठ (bharataśreṣṭha) - O Dhṛtarāṣṭra (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among the Bharatas, O best of Bharatas

Tatpurusha compound.

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – a descendant of Bharata, a king
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of `praśasya` (excellent)

भूमिपर्व (bhūmiparva) - the Bhūmiparva, a part of the Mahābhārata (the section about the earth/land)

(noun)

Accusative, neuter, singular of bhūmiparva

bhūmiparva - section on earth, name of a chapter/book (parva)

Tatpurusha compound.

Compound type : tatpuruṣa (bhūmi+parva)

• bhūmi – earth, land, ground
  noun (feminine)
• parva – knot, joint, section, chapter
  noun (neuter)

Note: Object of `śrutvā`.

मनः-अनुगम् (manaḥ-anugam) - pleasing to the heart, agreeable (following the mind, agreeable to the mind)

(adjective)

Accusative, neuter, singular of manaḥ-anuga

manaḥ-anuga - following the mind, agreeable, pleasing

Compound.

Compound type : tatpuruṣa (manas+anuga)

• manas – mind, intellect, heart
  noun (neuter)
• anuga – following, accompanying, agreeable
  adjective (neuter)
  From root `gam` (to go) with prefix `anu`.
  Prefix: anu
  Root: gam (class 1)

श्रीमान् (śrīmān) - prosperous, endowed with fortune (glorious, prosperous, wealthy)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, wealthy

Possessive suffix `matup`.

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

Root `bhū`, class 1.

Root: bhū (class 1)

राजन्यः (rājanyaḥ) - a king (or one of the royal caste) (king, of royal lineage, kṣatriya)

(noun)

Nominative, masculine, singular of rājanya

rājanya - king, prince, of royal family, kṣatriya

Derived from `rājan` (king).

सिद्धार्थः (siddhārthaḥ) - one who has achieved his objectives, successful (successful, whose aims are accomplished)

(adjective)

Nominative, masculine, singular of siddhārtha

siddhārtha - having accomplished one's aims, successful, prosperous

Bahuvrīhi compound: `siddha` (accomplished) + `artha` (aim/purpose).

Compound type : bahuvrīhi (siddha+artha)

• siddha – accomplished, achieved, proven
  adjective (masculine)
  Past Passive Participle
  From root `sidh` (to succeed).
  Root: sidh (class 4)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

साधु-संमतः (sādhu-saṁmataḥ) - held in high regard by good people (approved by the virtuous)

(adjective)

Nominative, masculine, singular of sādhu-saṃmata

sādhu-saṁmata - approved by the good, assented to by the virtuous

Tatpurusha compound.

Compound type : tatpuruṣa (sādhu+saṃmata)

• sādhu – good, virtuous, excellent, righteous person
  noun (masculine)
• saṃmata – approved, esteemed, honored, agreed upon
  adjective (masculine)
  Past Passive Participle
  From root `man` (to think) with prefix `sam`.
  Prefix: sam
  Root: man (class 4)

आयुः (āyuḥ) - lifespan (lifespan, life)

(noun)

Nominative, neuter, singular of āyus

āyus - life, duration of life, vital power

बलम् (balam) - physical strength (strength, power, force)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, might, force

च (ca) - and

(indeclinable)

Conjunction.

वीर्यम् (vīryam) - valor, prowess (valor, heroism, energy)

(noun)

Nominative, neuter, singular of vīrya

vīrya - heroism, valor, strength, energy, power

च (ca) - and

(indeclinable)

Conjunction.

तस्य (tasya) - of that (king) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `rājanyaḥ`.

तेजः (tejaḥ) - spiritual or innate energy, brilliance (radiance, energy, splendor)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, spiritual force

च (ca) - and

(indeclinable)

Conjunction.

वर्धते (vardhate) - increases (increases, grows)

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

present middle

Root `vṛdh`, class 1.

Root: vṛdh (class 1)

Note: The subjects (`āyuḥ`, `balam`, `vīryam`, `tejaḥ`) are grammatically treated as a collective singular here.