महाभारतः mahābhārataḥ - book-5, chapter-30, verse-7

इतो गत्वा संजय क्षिप्रमेव उपातिष्ठेथा ब्राह्मणान्ये तदर्हाः ।
विशुद्धवीर्यांश्चरणोपपन्नान्कुले जातान्सर्वधर्मोपपन्नान् ॥७॥

7. ito gatvā saṁjaya kṣiprameva; upātiṣṭhethā brāhmaṇānye tadarhāḥ ,
viśuddhavīryāṁścaraṇopapannā;nkule jātānsarvadharmopapannān.

7. itaḥ gatvā sañjaya kṣipram eva
upātiṣṭhethāḥ brāhmaṇān ye tadarhāḥ
viśuddhavīryān ca caraṇopapannān
kule jātān sarvadharmopapannān

7. O Sañjaya, go from here quickly and approach those worthy Brahmins who are of pure strength, endowed with proper conduct, born in good families, and possessing all (dharma) virtues.

Words meanings summery:

• इतः (itaḥ) - from here, from this

• गत्वा (gatvā) - having gone

• सञ्जय (sañjaya) - O Sañjaya

• क्षिप्रम् (kṣipram) - quickly, swiftly

• एव (eva) - indeed, very, only

• उपातिष्ठेथाः (upātiṣṭhethāḥ) - you should approach, you should attend

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• ये (ye) - who (plural)

• तदर्हाः (tadarhāḥ) - worthy of that, suitable for that

• विशुद्धवीर्यान् (viśuddhavīryān) - of pure valor, of pure strength

• च (ca) - and, also

• चरणोपपन्नान् (caraṇopapannān) - endowed with good conduct/virtues

• कुले (kule) - in a family, in a lineage

• जातान् (jātān) - born

• सर्वधर्मोपपन्नान् (sarvadharmopapannān) - endowed with all (dharma) virtues/righteous qualities

Words meanings and morphology

इतः (itaḥ) - from here, from this

(indeclinable)

From idam (this) with suffix -tas

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (gerund)

Formed from root gam + suffix -tvā

Root: gam (class 1)

सञ्जय (sañjaya) - O Sañjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (a proper name)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip

Note: Functions as an adverb.

एव (eva) - indeed, very, only

(indeclinable)

उपातिष्ठेथाः (upātiṣṭhethāḥ) - you should approach, you should attend

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of sthā

Optative

Second person singular, Ātmanepada, Optative mood, from root sthā with upasarga upa.

Prefix: upa

Root: sthā (class 1)

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Object of 'upātiṣṭhethāḥ'.

ये (ye) - who (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

Note: Refers to 'brāhmaṇān'.

तदर्हाः (tadarhāḥ) - worthy of that, suitable for that

(adjective)

Nominative, masculine, plural of tadarha

tadarha - worthy of that, deserving of that, suitable

Compound type : tatpuruṣa (tad+arha)

• tad – that
  pronoun (neuter)
• arha – worthy, deserving, suitable
  adjective (masculine)
  Root: arh (class 1)

Note: Qualifies 'brāhmaṇān'.

विशुद्धवीर्यान् (viśuddhavīryān) - of pure valor, of pure strength

(adjective)

Accusative, masculine, plural of viśuddhavīrya

viśuddhavīrya - of pure valor, of pure strength, whose power is purified

Compound type : karmadhāraya (viśuddha+vīrya)

• viśuddha – pure, purified, clean
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify, to cleanse) with upasarga vi.
  Prefix: vi
  Root: śudh (class 4)
• vīrya – valor, strength, power, energy
  noun (neuter)

Note: Qualifies 'brāhmaṇān'.

च (ca) - and, also

(indeclinable)

चरणोपपन्नान् (caraṇopapannān) - endowed with good conduct/virtues

(adjective)

Accusative, masculine, plural of caraṇopapanna

caraṇopapanna - endowed with conduct, possessed of good behavior

Compound type : tatpuruṣa (caraṇa+upapanna)

• caraṇa – conduct, behavior, action, foot
  noun (neuter)
  Root: car (class 1)
• upapanna – endowed with, possessed of, suitable, proper
  adjective (masculine)
  Past Passive Participle
  From root pad (to go, to fall) with upasarga upa.
  Prefix: upa
  Root: pad (class 4)

Note: Qualifies 'brāhmaṇān'.

कुले (kule) - in a family, in a lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, clan, noble stock

जातान् (jātān) - born

(adjective)

Accusative, masculine, plural of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan (to be born, to produce).

Root: jan (class 4)

Note: Qualifies 'brāhmaṇān'.

सर्वधर्मोपपन्नान् (sarvadharmopapannān) - endowed with all (dharma) virtues/righteous qualities

(adjective)

Accusative, masculine, plural of sarvadharmopapanna

sarvadharmopapanna - endowed with all (dharma) virtues, possessed of all righteous qualities

Compound type : bahuvrīhi (sarva+dharma+upapanna)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• upapanna – endowed with, possessed of, suitable, proper
  adjective (masculine)
  Past Passive Participle
  From root pad (to go, to fall) with upasarga upa.
  Prefix: upa
  Root: pad (class 4)

Note: Qualifies 'brāhmaṇān'.