महाभारतः mahābhārataḥ - book-5, chapter-30, verse-17

वृन्दारकं कविमर्थेष्वमूढं महाप्रज्ञं सर्वधर्मोपपन्नम् ।
न तस्य युद्धं रोचते वै कदाचिद्वैश्यापुत्रं कुशलं तात पृच्छेः ॥१७॥

17. vṛndārakaṁ kavimartheṣvamūḍhaṁ; mahāprajñaṁ sarvadharmopapannam ,
na tasya yuddhaṁ rocate vai kadāci;dvaiśyāputraṁ kuśalaṁ tāta pṛccheḥ.

17. vṛndārakaṃ kavim artheṣu amūḍhaṃ
mahāprajñaṃ sarvadhamopapannam na
tasya yuddhaṃ rocate vai kadācit
vaiśyāputraṃ kuśalaṃ tāta pṛccheḥ

17. O dear one, you should inquire about the well-being of the son of the Vaishya woman (Vidura), who is Vrindaraka, the poet, unbewildered in matters of purpose, profoundly wise, and endowed with all aspects of natural law (dharma). Indeed, war never pleases him.

Words meanings summery:

• वृन्दारकं (vṛndārakaṁ) - Vrindaraka (epithet for Vidura) (excellent, chief; Vrindaraka (name/epithet))

• कविम् (kavim) - poet, seer, wise man

• अर्थेषु (artheṣu) - in matters of purpose or interest (in matters, in purposes, in wealth)

• अमूढं (amūḍhaṁ) - unbewildered, not foolish, clear-headed

• महाप्रज्ञं (mahāprajñaṁ) - greatly wise, profoundly intelligent

• सर्वधमोपपन्नम् (sarvadhamopapannam) - endowed with all natural law (dharma)

• न (na) - not, no

• तस्य (tasya) - to him (dative sense with 'rocate') (to him, his, of him)

• युद्धं (yuddhaṁ) - war, battle, fight

• रोचते (rocate) - pleases, shines, delights

• वै (vai) - indeed, certainly, verily

• कदाचित् (kadācit) - never (when used with 'na') (ever, at any time, sometimes)

• वैश्यापुत्रं (vaiśyāputraṁ) - Vidura (born of a Vaishya woman) (son of a Vaishya woman)

• कुशलं (kuśalaṁ) - welfare, well-being, prosperity

• तात (tāta) - O dear one (term of address, often from elder to younger, or affectionate) (O dear one, father, son)

• पृच्छेः (pṛccheḥ) - you should inquire/ask

Words meanings and morphology

वृन्दारकं (vṛndārakaṁ) - Vrindaraka (epithet for Vidura) (excellent, chief; Vrindaraka (name/epithet))

(proper noun)

Accusative, masculine, singular of vṛndāraka

vṛndāraka - excellent, chief, eminent; a proper name (e.g., Vidura's epithet)

कविम् (kavim) - poet, seer, wise man

(noun)

Accusative, masculine, singular of kavi

kavi - poet, seer, wise man, intelligent

अर्थेषु (artheṣu) - in matters of purpose or interest (in matters, in purposes, in wealth)

(noun)

Locative, masculine, plural of artha

artha - purpose, meaning, wealth, object, matter, affair

अमूढं (amūḍhaṁ) - unbewildered, not foolish, clear-headed

(adjective)

Accusative, masculine, singular of amūḍha

amūḍha - not bewildered, clear-headed, wise, not foolish

Compound type : nañ-tatpurusha (a+mūḍha)

• a – not, non-, un-
  indeclinable
• mūḍha – bewildered, foolish, infatuated
  adjective (masculine)
  Past Passive Participle
  From root √muh (to be perplexed, bewildered)
  Root: muh (class 4)

महाप्रज्ञं (mahāprajñaṁ) - greatly wise, profoundly intelligent

(adjective)

Accusative, masculine, singular of mahāprajña

mahāprajña - very wise, greatly intelligent

Compound type : karmadhāraya (mahā+prajña)

• mahā – great, large, mighty
  adjective
• prajña – wise, intelligent, knowing
  adjective (masculine)
  From pra-jñā (to know)
  Prefix: pra
  Root: jñā (class 9)

सर्वधमोपपन्नम् (sarvadhamopapannam) - endowed with all natural law (dharma)

(adjective)

Accusative, masculine, singular of sarvadhamopapanna

sarvadhamopapanna - endowed with all virtues, possessed of all natural law (dharma)

Compound type : tatpurusha (sarva+dharma+upapanna)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• upapanna – endowed with, possessed of, furnished with, appropriate
  adjective (masculine)
  Past Passive Participle
  From upa-pad (to come near, acquire)
  Prefix: upa
  Root: pad (class 4)

न (na) - not, no

(indeclinable)

तस्य (tasya) - to him (dative sense with 'rocate') (to him, his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Used in dative sense with 'rocate'

युद्धं (yuddhaṁ) - war, battle, fight

(noun)

Nominative, neuter, singular of yuddha

yuddha - war, battle, fight

From root √yudh (to fight)

Root: yudh (class 4)

रोचते (rocate) - pleases, shines, delights

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

वै (vai) - indeed, certainly, verily

(indeclinable)

कदाचित् (kadācit) - never (when used with 'na') (ever, at any time, sometimes)

(indeclinable)

वैश्यापुत्रं (vaiśyāputraṁ) - Vidura (born of a Vaishya woman) (son of a Vaishya woman)

(noun)

Accusative, masculine, singular of vaiśyāputra

vaiśyāputra - son of a Vaishya woman

Compound type : tatpurusha (vaiśyā+putra)

• vaiśyā – a woman of the Vaishya caste
  noun (feminine)
• putra – son, child
  noun (masculine)

कुशलं (kuśalaṁ) - welfare, well-being, prosperity

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, prosperity, health, clever, skillful

तात (tāta) - O dear one (term of address, often from elder to younger, or affectionate) (O dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear, darling (used as a term of address)

पृच्छेः (pṛccheḥ) - you should inquire/ask

(verb)

2nd person , singular, active, optative (vidhi liṅ) of pṛcch

Root: prach (class 6)