महाभारतः mahābhārataḥ - book-5, chapter-30, verse-47

न विद्यते युक्तिरेतस्य काचिन्नैवंविधाः स्याम यथा प्रियं ते ।
ददस्व वा शक्रपुरं ममैव युध्यस्व वा भारतमुख्य वीर ॥४७॥

47. na vidyate yuktiretasya kāci;nnaivaṁvidhāḥ syāma yathā priyaṁ te ,
dadasva vā śakrapuraṁ mamaiva; yudhyasva vā bhāratamukhya vīra.

47. na vidyate yuktiḥ etasya kācit na
evamvidhāḥ syāma yathā priyam
te dadhasva vā śakrapuram mama
eva yudhyasva vā bhāratamukhya vīra

47. There is no justification for this, nor should we be such (that we act) as you desire. Either grant me Indra's city, or fight, O foremost hero among the Bhāratas.

Words meanings summery:

• न (na) - not, no, nor

• विद्यते (vidyate) - exists, is found, is

• युक्तिः (yuktiḥ) - justification, argument, reason, method

• एतस्य (etasya) - of this

• काचित् (kācit) - any, some

• न (na) - not, no, nor

• एवम्विधाः (evamvidhāḥ) - of such a kind, like this, such

• स्याम (syāma) - we should be, may we be

• यथा (yathā) - as, just as, according to

• प्रियम् (priyam) - dear, beloved, agreeable, pleasing

• ते (te) - to you, your

• दधस्व (dadhasva) - give, grant

• वा (vā) - or

• शक्रपुरम् (śakrapuram) - Indra's city

• मम (mama) - my, to me

• एव (eva) - only, just, indeed

• युध्यस्व (yudhyasva) - fight, contend

• वा (vā) - or

• भारतमुख्य (bhāratamukhya) - O foremost among Bhāratas, O chief of Bhāratas

• वीर (vīra) - O hero, warrior

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Third Singular

Root vid (to be), Class 4, Ātmanepada

Root: vid (class 4)

युक्तिः (yuktiḥ) - justification, argument, reason, method

(noun)

Nominative, feminine, singular of yukti

yukti - joining, application, method, argument, justification, fitness

Root: yuj (class 7)

एतस्य (etasya) - of this

(pronoun)

Genitive, neuter, singular of etat

etat - this, that

Note: Genitive singular of 'etat' (this), here referring to the situation.

काचित् (kācit) - any, some

(pronoun)

Nominative, feminine, singular of kācid

kācid - someone, something, any, certain

न (na) - not, no, nor

(indeclinable)

एवम्विधाः (evamvidhāḥ) - of such a kind, like this, such

(adjective)

Nominative, masculine, plural of evaṃvidha

evaṁvidha - of such a kind, such like, like this

Compound type : karmadhāraya (evam+vidha)

• evam – thus, so, in this way
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Refers to the implied subject 'we'.

स्याम (syāma) - we should be, may we be

(verb)

1st person , plural, active, optative (vidhi-liṅ) of as

Optative First Plural

Root as, Class 2, Parasmaipada

Root: as (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

प्रियम् (priyam) - dear, beloved, agreeable, pleasing

(adjective)

Nominative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Note: Can be nominative or accusative singular neuter.

ते (te) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of genitive/dative singular of 'yuṣmad'. Here genitive 'your'.

दधस्व (dadhasva) - give, grant

(verb)

2nd person , singular, middle, imperative (loṭ) of dhā

Imperative Second Singular

Root dhā, Class 3, Ātmanepada

Root: dhā (class 3)

वा (vā) - or

(indeclinable)

Note: Used with preceding 'vā' to form 'either...or'.

शक्रपुरम् (śakrapuram) - Indra's city

(noun)

Accusative, neuter, singular of śakrapura

śakrapura - city of Indra, Amarāvatī

Compound type : ṣaṣṭhī-tatpuruṣa (śakra+pura)

• śakra – Indra
  proper noun (masculine)
• pura – city, fortress
  noun (neuter)

Note: Object of 'grant'.

मम (mama) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

Note: Genitive singular of 'I'.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

युध्यस्व (yudhyasva) - fight, contend

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative Second Singular

Root yudh, Class 4, Ātmanepada

Root: yudh (class 4)

वा (vā) - or

(indeclinable)

Note: Used with preceding 'vā' to form 'either...or'.

भारतमुख्य (bhāratamukhya) - O foremost among Bhāratas, O chief of Bhāratas

(noun)

Vocative, masculine, singular of bhāratamukhya

bhāratamukhya - foremost among Bhāratas

Compound type : ṣaṣṭhī-tatpuruṣa (bhārata+mukhya)

• bhārata – descendant of Bharata, an Indian
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Address to a warrior.

वीर (vīra) - O hero, warrior

(noun)

Vocative, masculine, singular of vīra

vīra - hero, warrior, brave

Note: Null ending vocative.