महाभारतः mahābhārataḥ - book-5, chapter-30, verse-4

आप्तो दूतः संजय सुप्रियोऽसि कल्याणवाक्शीलवान्दृष्टिमांश्च ।
न मुह्येस्त्वं संजय जातु मत्या न च क्रुध्येरुच्यमानोऽपि तथ्यम् ॥४॥

4. āpto dūtaḥ saṁjaya supriyo'si; kalyāṇavākśīlavāndṛṣṭimāṁśca ,
na muhyestvaṁ saṁjaya jātu matyā; na ca krudhyerucyamāno'pi tathyam.

4. āptaḥ dūtaḥ sañjaya supriyaḥ asi
kalyāṇavāk śīlavān dṛṣṭimān ca na
muhyeḥ tvam sañjaya jātu matyā na
ca krudhyeḥ ucyamānaḥ api tathyām

4. Sanjaya, you are a reliable messenger, very dear to us, eloquent with auspicious speech, of good character, and insightful. O Sanjaya, your intellect (mati) is never deluded, and you do not become angry even when truth is spoken to you.

Words meanings summery:

• आप्तः (āptaḥ) - trustworthy, reliable, fit

• दूतः (dūtaḥ) - messenger, envoy, ambassador

• सञ्जय (sañjaya) - Sanjaya (name)

• सुप्रियः (supriyaḥ) - very dear, beloved

• असि (asi) - you are

• कल्याणवाक् (kalyāṇavāk) - eloquent with auspicious speech (possessing auspicious speech)

• शीलवान् (śīlavān) - of good character, virtuous, moral

• दृष्टिमान् (dṛṣṭimān) - insightful, having foresight, intelligent

• च (ca) - and, also

• न (na) - not, no

• मुह्येः (muhyeḥ) - you would be deluded, bewildered

• त्वम् (tvam) - you

• सञ्जय (sañjaya) - O Sanjaya (Sanjaya (name))

• जातु (jātu) - ever, at any time

• मत्या (matyā) - in your intellect (mati) (by intellect, by thought)

• न (na) - not, no

• च (ca) - and, also

• क्रुध्येः (krudhyeḥ) - you would become angry

• उच्यमानः (ucyamānaḥ) - when spoken to (being spoken, being told)

• अपि (api) - even, also, too

• तथ्याम् (tathyām) - the truth (truth, reality, fact)

Words meanings and morphology

आप्तः (āptaḥ) - trustworthy, reliable, fit

(adjective)

Nominative, masculine, singular of āpta

āpta - obtained, gained, reached, trustworthy, reliable, fit

Past Passive Participle

Derived from root āp (to obtain) with prefix ā-

Prefix: ā

Root: āp (class 5)

दूतः (dūtaḥ) - messenger, envoy, ambassador

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

सञ्जय (sañjaya) - Sanjaya (name)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (name of Dhritarashtra's charioteer and messenger)

Note: Here Sanjaya is in nominative, acting as the subject of the implied 'you are'.

सुप्रियः (supriyaḥ) - very dear, beloved

(adjective)

Nominative, masculine, singular of supriya

supriya - very dear, beloved, exceedingly pleasing

Compound of su (good, well) and priya (dear)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

कल्याणवाक् (kalyāṇavāk) - eloquent with auspicious speech (possessing auspicious speech)

(adjective)

Nominative, masculine, singular of kalyāṇavāc

kalyāṇavāc - one whose speech is auspicious, having good speech

Compound of kalyāṇa and vāc

Compound type : bahuvrīhi (kalyāṇa+vāc)

• kalyāṇa – auspicious, propitious, good, excellent
  adjective (neuter)
• vāc – speech, voice, word, language
  noun (feminine)

शीलवान् (śīlavān) - of good character, virtuous, moral

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - of good character, virtuous, moral, well-behaved

Derived from śīla (character) with matup suffix

दृष्टिमान् (dṛṣṭimān) - insightful, having foresight, intelligent

(adjective)

Nominative, masculine, singular of dṛṣṭimat

dṛṣṭimat - having sight, endowed with insight/foresight, intelligent

Derived from dṛṣṭi (sight, insight) with matup suffix

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

मुह्येः (muhyeḥ) - you would be deluded, bewildered

(verb)

2nd person , singular, active, optative (liṅ) of muh

Optative/Potential mood (liṅ)

Root: muh (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सञ्जय (sañjaya) - O Sanjaya (Sanjaya (name))

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sanjaya (name of Dhritarashtra's charioteer and messenger)

जातु (jātu) - ever, at any time

(indeclinable)

मत्या (matyā) - in your intellect (mati) (by intellect, by thought)

(noun)

Instrumental, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention

Root: man (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

क्रुध्येः (krudhyeḥ) - you would become angry

(verb)

2nd person , singular, active, optative (liṅ) of krudh

Optative/Potential mood (liṅ)

Root: krudh (class 4)

उच्यमानः (ucyamānaḥ) - when spoken to (being spoken, being told)

(adjective)

Nominative, masculine, singular of ucyamāna

ucyamāna - being spoken, being said, being told

Present Passive Participle

Derived from root vac (to speak) in passive voice, with śānac suffix

Root: vac (class 2)

अपि (api) - even, also, too

(indeclinable)

तथ्याम् (tathyām) - the truth (truth, reality, fact)

(noun)

Accusative, neuter, singular of tathya

tathya - true, real, factual, truth