महाभारतः mahābhārataḥ - book-5, chapter-30, verse-1

संजय उवाच ।
आमन्त्रये त्वा नरदेवदेव गच्छाम्यहं पाण्डव स्वस्ति तेऽस्तु ।
कच्चिन्न वाचा वृजिनं हि किंचिदुच्चारितं मे मनसोऽभिषङ्गात् ॥१॥

1. saṁjaya uvāca ,
āmantraye tvā naradevadeva; gacchāmyahaṁ pāṇḍava svasti te'stu ,
kaccinna vācā vṛjinaṁ hi kiṁci;duccāritaṁ me manaso'bhiṣaṅgāt.

1. saṃjaya uvāca āmantraye tvā naradevadeva
gacchāmi aham pāṇḍava svasti
te astu kaccit na vācā vṛjinam hi
kiṃcit uccāritam me manasaḥ abhiṣaṅgāt

1. Sañjaya said: O lord of kings (naradevadeva), I bid you farewell (āmantraye). I am departing, O Pāṇḍava. May there be well-being (svasti) for you. I hope indeed no wrong (vṛjinam) was spoken by me through my words (vācā) due to any emotional bias (manaso'bhiṣaṅgāt).

Words meanings summery:

• संजय (saṁjaya) - Sañjaya (Sañjaya (proper noun))

• उवाच (uvāca) - said (he said, he spoke)

• आमन्त्रये (āmantraye) - I bid farewell (I bid farewell, I invite, I consult)

• त्वा (tvā) - you (addressed to Yudhiṣṭhira) (you (accusative))

• नरदेवदेव (naradevadeva) - O lord of kings (addressed to Yudhiṣṭhira) (O king of kings, O god among men, O lord of kings)

• गच्छामि (gacchāmi) - I am departing (I go, I am going)

• अहम् (aham) - I

• पाण्डव (pāṇḍava) - O Pāṇḍava (addressed to Yudhiṣṭhira) (O Pāṇḍava)

• स्वस्ति (svasti) - well-being (well-being, welfare, blessing)

• ते (te) - for you (for you (dative), of you (genitive))

• अस्तु (astu) - may it be (let it be, may it be)

• कच्चित् (kaccit) - I hope that (implying 'not') (I hope that (interrogative particle), surely not?)

• न (na) - not (not, no)

• वाचा (vācā) - through my words (by speech, by words)

• वृजिनम् (vṛjinam) - wrong, fault (wrong, sin, evil, crookedness)

• हि (hi) - indeed (indeed, surely, because)

• किंचित् (kiṁcit) - anything (anything, something)

• उच्चारितम् (uccāritam) - spoken (uttered, spoken, pronounced)

• मे (me) - by me (by me (instrumental), for me (dative), of me (genitive))

• मनसः (manasaḥ) - from the mind (of the mind, from the mind)

• अभिषङ्गात् (abhiṣaṅgāt) - from emotional bias (from attachment, from passion, from prejudice)

Words meanings and morphology

संजय (saṁjaya) - Sañjaya (Sañjaya (proper noun))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer and reporter)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

3rd person singular perfect active, root vac

Root: vac (class 2)

आमन्त्रये (āmantraye) - I bid farewell (I bid farewell, I invite, I consult)

(verb)

1st person , singular, middle, present (laṭ) of āmantr

Present

1st person singular present middle, from root mantr with prefix ā

Prefix: ā

Root: mantr (class 10)

त्वा (tvā) - you (addressed to Yudhiṣṭhira) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

नरदेवदेव (naradevadeva) - O lord of kings (addressed to Yudhiṣṭhira) (O king of kings, O god among men, O lord of kings)

(noun)

Vocative, masculine, singular of naradevadeva

naradevadeva - king of kings, god among men, lord of kings

Compound type : karmadhāraya (naradeva+deva)

• naradeva – king, ruler of men
  noun (masculine)
• deva – god, divine, lord
  noun (masculine)

Note: Compound used as a vocative.

गच्छामि (gacchāmi) - I am departing (I go, I am going)

(verb)

1st person , singular, active, present (laṭ) of gam

Present

1st person singular present active, root gam (class 1)

Root: gam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

पाण्डव (pāṇḍava) - O Pāṇḍava (addressed to Yudhiṣṭhira) (O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu

From Pāṇḍu + a (patronymic suffix)

स्वस्ति (svasti) - well-being (well-being, welfare, blessing)

(indeclinable)

From su (good) + asti (being)

Root: as (class 2)

Note: Used idiomatically as 'may there be well-being'.

ते (te) - for you (for you (dative), of you (genitive))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अस्तु (astu) - may it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

3rd person singular imperative active, root as (class 2)

Root: as (class 2)

कच्चित् (kaccit) - I hope that (implying 'not') (I hope that (interrogative particle), surely not?)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

वाचा (vācā) - through my words (by speech, by words)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

Root: vac (class 2)

वृजिनम् (vṛjinam) - wrong, fault (wrong, sin, evil, crookedness)

(noun)

Accusative, neuter, singular of vṛjina

vṛjina - crooked, wrong, sin, fault, evil

Root: vṛj (class 6)

Note: Object of 'uccāritam'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Emphatic particle.

किंचित् (kiṁcit) - anything (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain

From kim (what) + cit (indefinite particle)

Note: Qualifies 'vṛjinam'.

उच्चारितम् (uccāritam) - spoken (uttered, spoken, pronounced)

(adjective)

Nominative, neuter, singular of uccārita

uccārita - uttered, spoken, pronounced

Past Passive Participle

From ud- + root car + ṇic + kta

Prefix: ud

Root: car (class 1)

Note: Null verb.

मे (me) - by me (by me (instrumental), for me (dative), of me (genitive))

(pronoun)

Instrumental, singular of asmad

asmad - I, myself

Note: Functions as agent in a passive construction.

मनसः (manasaḥ) - from the mind (of the mind, from the mind)

(noun)

Ablative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

Note: Indicates source or cause.

अभिषङ्गात् (abhiṣaṅgāt) - from emotional bias (from attachment, from passion, from prejudice)

(noun)

Ablative, masculine, singular of abhiṣaṅga

abhiṣaṅga - attachment, affection, prejudice, passion, connection

From abhi- + root sañj (to adhere to, cling)

Prefix: abhi

Root: sañj (class 1)

Note: Causal ablative, meaning 'due to'.