महाभारतः mahābhārataḥ - book-5, chapter-30, verse-44

एवं सर्वानागताभ्यागतांश्च राज्ञो दूतान्सर्वदिग्भ्योऽभ्युपेतान् ।
पृष्ट्वा सर्वान्कुशलं तांश्च सूत पश्चादहं कुशली तेषु वाच्यः ॥४४॥

44. evaṁ sarvānāgatābhyāgatāṁśca; rājño dūtānsarvadigbhyo'bhyupetān ,
pṛṣṭvā sarvānkuśalaṁ tāṁśca sūta; paścādahaṁ kuśalī teṣu vācyaḥ.

44. evaṃ sarvān āgatābhyāgatān ca rājñaḥ
dūtān sarvadigbhyaḥ abhyupetān
pṛṣṭvā sarvān kuśalaṃ tān ca sūta
paścāt ahaṃ kuśalī teṣu vācyaḥ

44. O Sūta, in this manner, after you have inquired about the well-being of all those who have arrived and assembled, and also of the king's messengers who have come from all directions, then I should be declared to them as being well.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, so

• सर्वान् (sarvān) - all

• आगताभ्यागतान् (āgatābhyāgatān) - those who have come and arrived, visitors

• च (ca) - and

• राज्ञः (rājñaḥ) - of the king

• दूतान् (dūtān) - messengers, envoys

• सर्वदिग्भ्यः (sarvadigbhyaḥ) - from all directions

• अभ्युपेतान् (abhyupetān) - those who have approached, assembled, come near

• पृष्ट्वा (pṛṣṭvā) - having asked, having inquired

• सर्वान् (sarvān) - all

• कुशलं (kuśalaṁ) - well-being, welfare

• तान् (tān) - them

• च (ca) - and

• सूत (sūta) - O Sañjaya (O charioteer, O Sūta)

• पश्चात् (paścāt) - afterwards, then, later

• अहं (ahaṁ) - I

• कुशली (kuśalī) - well, in good health, prosperous

• तेषु (teṣu) - among them

• वाच्यः (vācyaḥ) - to be spoken, to be told, to be declared

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, so

(indeclinable)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

आगताभ्यागतान् (āgatābhyāgatān) - those who have come and arrived, visitors

(adjective)

Accusative, masculine, plural of āgatābhyāgata

āgatābhyāgata - one who has come and arrived, guest, visitor

Compound type : dvandva (āgata+abhyāgata)

• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  from ā-gam (to come, arrive)
  Prefix: ā
  Root: gam (class 1)
• abhyāgata – arrived, come to, approached
  adjective (masculine)
  Past Passive Participle
  from abhi-ā-gam (to come near, arrive)
  Prefixes: abhi+ā
  Root: gam (class 1)

च (ca) - and

(indeclinable)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

दूतान् (dūtān) - messengers, envoys

(noun)

Accusative, masculine, plural of dūta

dūta - messenger, envoy, delegate

सर्वदिग्भ्यः (sarvadigbhyaḥ) - from all directions

(noun)

Ablative, feminine, plural of sarvadiś

sarvadiś - all directions, every quarter

Compound type : karmadhāraya (sarva+diś)

• sarva – all, every
  pronoun (masculine)
• diś – direction, quarter
  noun (feminine)

अभ्युपेतान् (abhyupetān) - those who have approached, assembled, come near

(adjective)

Accusative, masculine, plural of abhyupeta

abhyupeta - approached, arrived, assembled, obtained

Past Passive Participle

from abhi-upa-i (to approach, come near)

Prefixes: abhi+upa

Root: i (class 2)

पृष्ट्वा (pṛṣṭvā) - having asked, having inquired

(indeclinable)

Absolutive

formed from the root prach (to ask, inquire)

Root: prach (class 6)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

कुशलं (kuśalaṁ) - well-being, welfare

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, good, expert

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

च (ca) - and

(indeclinable)

सूत (sūta) - O Sañjaya (O charioteer, O Sūta)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son of a kṣatriya father and brāhmaṇa mother

पश्चात् (paścāt) - afterwards, then, later

(indeclinable)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of aham

aham - I

कुशली (kuśalī) - well, in good health, prosperous

(adjective)

Nominative, masculine, singular of kuśalin

kuśalin - well, healthy, prosperous, skilled

तेषु (teṣu) - among them

(pronoun)

Locative, masculine, plural of tad

tad - that, those

वाच्यः (vācyaḥ) - to be spoken, to be told, to be declared

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, expressible, proper to be spoken

Gerundive

formed from the root vac (to speak, say)

Root: vac (class 2)