महाभारतः mahābhārataḥ - book-5, chapter-30, verse-6

त्वमेव नः प्रियतमोऽसि दूत इहागच्छेद्विदुरो वा द्वितीयः ।
अभीक्ष्णदृष्टोऽसि पुरा हि नस्त्वं धनंजयस्यात्मसमः सखासि ॥६॥

6. tvameva naḥ priyatamo'si dūta; ihāgacchedviduro vā dvitīyaḥ ,
abhīkṣṇadṛṣṭo'si purā hi nastvaṁ; dhanaṁjayasyātmasamaḥ sakhāsi.

6. tvam eva naḥ priyatamaḥ asi dūtaḥ
iha āgacchet viduraḥ vā dvitīyaḥ
abhīkṣṇadṛṣṭaḥ asi purā hi naḥ tvam
dhanañjayasya ātmasamaḥ sakhā asi

6. You are our dearest messenger; only Vidura could be a second to you in coming here. Indeed, you have been seen by us frequently before, and you are a friend equal to Dhananjaya (Arjuna) himself.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - alone, only, indeed, certainly

• नः (naḥ) - our (our, to us, by us)

• प्रियतमः (priyatamaḥ) - dearest, most beloved

• असि (asi) - you are

• दूतः (dūtaḥ) - messenger, envoy

• इह (iha) - here, in this place

• आगच्छेत् (āgacchet) - should come, would come

• विदुरः (viduraḥ) - Vidura (name)

• वा (vā) - or, either

• द्वितीयः (dvitīyaḥ) - a second (one) (second, another)

• अभीक्ष्णदृष्टः (abhīkṣṇadṛṣṭaḥ) - frequently seen, often seen

• असि (asi) - you are

• पुरा (purā) - before, formerly, in ancient times

• हि (hi) - indeed, surely, for

• नः (naḥ) - by us (by us, our)

• त्वम् (tvam) - you

• धनञ्जयस्य (dhanañjayasya) - of Dhananjaya (Arjuna)

• आत्मसमः (ātmasamaḥ) - equal to himself (equal to oneself, like oneself)

• सखा (sakhā) - friend, companion

• असि (asi) - you are

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - alone, only, indeed, certainly

(indeclinable)

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

प्रियतमः (priyatamaḥ) - dearest, most beloved

(adjective)

Nominative, masculine, singular of priyatama

priyatama - dearest, most beloved, most pleasing

Superlative degree of priya (dear)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

दूतः (dūtaḥ) - messenger, envoy

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

इह (iha) - here, in this place

(indeclinable)

आगच्छेत् (āgacchet) - should come, would come

(verb)

3rd person , singular, active, optative (liṅ) of gam

Optative/Potential mood (liṅ)

Prefix: ā

Root: gam (class 1)

विदुरः (viduraḥ) - Vidura (name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a wise minister and half-brother of Dhritarashtra)

वा (vā) - or, either

(indeclinable)

द्वितीयः (dvitīyaḥ) - a second (one) (second, another)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, a second one, another

Ordinal numeral from dvi (two)

अभीक्ष्णदृष्टः (abhīkṣṇadṛṣṭaḥ) - frequently seen, often seen

(adjective)

Nominative, masculine, singular of abhīkṣṇadṛṣṭa

abhīkṣṇadṛṣṭa - seen frequently, often observed

Compound of abhīkṣṇa (frequently) and dṛṣṭa (seen)

Compound type : tatpuruṣa (abhīkṣṇa+dṛṣṭa)

• abhīkṣṇa – frequent, repeated, often
  indeclinable
• dṛṣṭa – seen, observed, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

पुरा (purā) - before, formerly, in ancient times

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - by us (by us, our)

(pronoun)

plural of asmad

asmad - we, us

Note: Genitive used to denote agent with past passive participle 'dṛṣṭaḥ'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

धनञ्जयस्य (dhanañjayasya) - of Dhananjaya (Arjuna)

(proper noun)

Genitive, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth; a name of Arjuna

Compound: dhana (wealth) + jaya (conqueror)

आत्मसमः (ātmasamaḥ) - equal to himself (equal to oneself, like oneself)

(adjective)

Nominative, masculine, singular of ātmasama

ātmasama - equal to one's own self (ātman), like oneself

Compound of ātman (self) and sama (equal)

Compound type : tatpuruṣa (ātman+sama)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• sama – equal, similar, like, same
  adjective (masculine)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, comrade

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)