महाभारतः mahābhārataḥ - book-5, chapter-30, verse-6

त्वमेव नः प्रियतमोऽसि दूत इहागच्छेद्विदुरो वा द्वितीयः ।
अभीक्ष्णदृष्टोऽसि पुरा हि नस्त्वं धनंजयस्यात्मसमः सखासि ॥६॥

6. tvameva naḥ priyatamo'si dūta; ihāgacchedviduro vā dvitīyaḥ ,
abhīkṣṇadṛṣṭo'si purā hi nastvaṁ; dhanaṁjayasyātmasamaḥ sakhāsi.

6. tvam eva naḥ priyatamaḥ asi dūtaḥ
iha āgacchet viduraḥ vā dvitīyaḥ
abhīkṣṇadṛṣṭaḥ asi purā hi naḥ tvam
dhanañjayasya ātmasamaḥ sakhā asi

6. You are our dearest messenger; only Vidura could be a second to you in coming here. Indeed, you have been seen by us frequently before, and you are a friend equal to Dhananjaya (Arjuna) himself.

6. אתה השליח האהוב ביותר עלינו, או וִידוּרַה כשני. ראינו אותך לעתים קרובות בעבר, ואתה חבר של דְהַנַנְג׳ַיַה (אַרְג׳וּנַה), קרוב לו כמו נפשו.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - alone, only, indeed, certainly

• नः (naḥ) - our (our, to us, by us)

• प्रियतमः (priyatamaḥ) - dearest, most beloved

• असि (asi) - you are

• दूतः (dūtaḥ) - messenger, envoy

• इह (iha) - here, in this place

• आगच्छेत् (āgacchet) - should come, would come

• विदुरः (viduraḥ) - Vidura (name)

• वा (vā) - or, either

• द्वितीयः (dvitīyaḥ) - a second (one) (second, another)

• अभीक्ष्णदृष्टः (abhīkṣṇadṛṣṭaḥ) - frequently seen, often seen

• असि (asi) - you are

• पुरा (purā) - before, formerly, in ancient times

• हि (hi) - indeed, surely, for

• नः (naḥ) - by us (by us, our)

• त्वम् (tvam) - you

• धनञ्जयस्य (dhanañjayasya) - of Dhananjaya (Arjuna)

• आत्मसमः (ātmasamaḥ) - equal to himself (equal to oneself, like oneself)

• सखा (sakhā) - friend, companion

• असि (asi) - you are

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - alone, only, indeed, certainly

(indeclinable)

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

प्रियतमः (priyatamaḥ) - dearest, most beloved

(adjective)

Nominative, masculine, singular of priyatama

priyatama - dearest, most beloved, most pleasing

Superlative degree of priya (dear)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

दूतः (dūtaḥ) - messenger, envoy

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

इह (iha) - here, in this place

(indeclinable)

आगच्छेत् (āgacchet) - should come, would come

(verb)

3rd person , singular, active, optative (liṅ) of gam

Optative/Potential mood (liṅ)

Prefix: ā

Root: gam (class 1)

विदुरः (viduraḥ) - Vidura (name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a wise minister and half-brother of Dhritarashtra)

वा (vā) - or, either

(indeclinable)

द्वितीयः (dvitīyaḥ) - a second (one) (second, another)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, a second one, another

Ordinal numeral from dvi (two)

अभीक्ष्णदृष्टः (abhīkṣṇadṛṣṭaḥ) - frequently seen, often seen

(adjective)

Nominative, masculine, singular of abhīkṣṇadṛṣṭa

abhīkṣṇadṛṣṭa - seen frequently, often observed

Compound of abhīkṣṇa (frequently) and dṛṣṭa (seen)

Compound type : tatpuruṣa (abhīkṣṇa+dṛṣṭa)

• abhīkṣṇa – frequent, repeated, often
  indeclinable
• dṛṣṭa – seen, observed, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

पुरा (purā) - before, formerly, in ancient times

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - by us (by us, our)

(pronoun)

plural of asmad

asmad - we, us

Note: Genitive used to denote agent with past passive participle 'dṛṣṭaḥ'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

धनञ्जयस्य (dhanañjayasya) - of Dhananjaya (Arjuna)

(proper noun)

Genitive, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth; a name of Arjuna

Compound: dhana (wealth) + jaya (conqueror)

आत्मसमः (ātmasamaḥ) - equal to himself (equal to oneself, like oneself)

(adjective)

Nominative, masculine, singular of ātmasama

ātmasama - equal to one's own self (ātman), like oneself

Compound of ātman (self) and sama (equal)

Compound type : tatpuruṣa (ātman+sama)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• sama – equal, similar, like, same
  adjective (masculine)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, comrade

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense (laṭ)

Root: as (class 2)

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