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5,30

महाभारतः       mahābhārataḥ - book-5, chapter-30, verse-11

अधीतविद्यश्चरणोपपन्नो योऽस्त्रं चतुष्पात्पुनरेव चक्रे ।
गन्धर्वपुत्रप्रतिमं तरस्विनं तमश्वत्थामानं कुशलं स्म पृच्छेः ॥११॥
11. adhītavidyaścaraṇopapanno; yo'straṁ catuṣpātpunareva cakre ,
gandharvaputrapratimaṁ tarasvinaṁ; tamaśvatthāmānaṁ kuśalaṁ sma pṛccheḥ.
11. adhītavidyaḥ caraṇopapannaḥ yaḥ
astram catuṣpāt punaḥ eva cakre
gandharvaputrapratimam tarasvinam
tam aśvatthāmānam kuśalam sma pṛccheḥ
11. You should inquire about the well-being of that mighty Ashvatthaman, who resembles a son of a Gandharva, and who, having mastered knowledge and being endowed with good conduct, skillfully (or completely) recreated the divine weapon.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अधीतविद्यः (adhītavidyaḥ) - one who has studied knowledge, learned
  • चरणोपपन्नः (caraṇopapannaḥ) - endowed with good conduct, virtuous
  • यः (yaḥ) - who, which
  • अस्त्रम् (astram) - weapon, missile, divine weapon
  • चतुष्पात् (catuṣpāt) - referring to the weapon as fully developed or perfected (four-footed, complete, perfect)
  • पुनः (punaḥ) - again, back, anew
  • एव (eva) - indeed, only, just, quite
  • चक्रे (cakre) - he made, he created, he did
  • गन्धर्वपुत्रप्रतिमम् (gandharvaputrapratimam) - resembling a son of a Gandharva
  • तरस्विनम् (tarasvinam) - powerful, energetic, mighty
  • तम् (tam) - that
  • अश्वत्थामानम् (aśvatthāmānam) - Ashvatthaman (the son of Drona) (Ashvatthaman)
  • कुशलम् (kuśalam) - well-being, welfare, health
  • स्म (sma) - an emphatic particle (often implying past tense with present verbs)
  • पृच्छेः (pṛccheḥ) - you should ask, you should inquire

Words meanings and morphology

अधीतविद्यः (adhītavidyaḥ) - one who has studied knowledge, learned
(adjective)
Nominative, masculine, singular of adhītavidya
adhītavidya - one who has studied knowledge, learned, educated
Compound type : bahuvrihi (adhīta+vidyā)
  • adhīta – studied, learned
    participle (neuter)
    Past Passive Participle
    From verb root adhi-i (to study)
    Prefix: adhi
    Root: i (class 2)
  • vidyā – knowledge, learning, science
    noun (feminine)
चरणोपपन्नः (caraṇopapannaḥ) - endowed with good conduct, virtuous
(adjective)
Nominative, masculine, singular of caraṇopapanna
caraṇopapanna - endowed with good conduct, virtuous, accomplished
Compound type : tatpurusha (caraṇa+upapanna)
  • caraṇa – conduct, practice, good behavior
    noun (neuter)
  • upapanna – furnished, endowed with, possessed of
    participle (masculine)
    Past Passive Participle
    From verb root upa-pad (to come near, to be endowed with)
    Prefix: upa
    Root: pad (class 4)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, that
अस्त्रम् (astram) - weapon, missile, divine weapon
(noun)
Accusative, neuter, singular of astra
astra - weapon, missile, divine weapon
Root: as (class 4)
चतुष्पात् (catuṣpāt) - referring to the weapon as fully developed or perfected (four-footed, complete, perfect)
(adjective)
Accusative, neuter, singular of catuṣpād
catuṣpād - four-footed; complete, perfect, having four parts or aspects
Compound type : bahuvrihi (catur+pād)
  • catur – four
    numeral
  • pād – foot, leg
    noun (masculine)
पुनः (punaḥ) - again, back, anew
(indeclinable)
एव (eva) - indeed, only, just, quite
(indeclinable)
चक्रे (cakre) - he made, he created, he did
(verb)
3rd person , singular, middle, perfect (lit) of kṛ
Root: kṛ (class 8)
गन्धर्वपुत्रप्रतिमम् (gandharvaputrapratimam) - resembling a son of a Gandharva
(adjective)
Accusative, masculine, singular of gandharvaputrapratima
gandharvaputrapratima - resembling a son of a Gandharva; like a Gandharva's son
Compound type : tatpurusha (gandharvaputra+pratima)
  • gandharvaputra – son of a Gandharva (celestial musician)
    noun (masculine)
  • pratima – resembling, like, image
    adjective (masculine)
तरस्विनम् (tarasvinam) - powerful, energetic, mighty
(adjective)
Accusative, masculine, singular of tarasvin
tarasvin - powerful, energetic, mighty, swift
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अश्वत्थामानम् (aśvatthāmānam) - Ashvatthaman (the son of Drona) (Ashvatthaman)
(proper noun)
Accusative, masculine, singular of aśvatthāman
aśvatthāman - Ashvatthaman (name of Drona's son)
कुशलम् (kuśalam) - well-being, welfare, health
(noun)
Accusative, neuter, singular of kuśala
kuśala - well-being, welfare, health, skillful
स्म (sma) - an emphatic particle (often implying past tense with present verbs)
(indeclinable)
पृच्छेः (pṛccheḥ) - you should ask, you should inquire
(verb)
2nd person , singular, active, optative (liṅ) of prach
Root: prach (class 6)