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5,30

महाभारतः       mahābhārataḥ - book-5, chapter-30, verse-29

स एव भक्तः स गुरुः स भृत्यः स वै पिता स च माता सुहृच्च ।
अगाधबुद्धिर्विदुरो दीर्घदर्शी स नो मन्त्री कुशलं तात पृच्छेः ॥२९॥
29. sa eva bhaktaḥ sa guruḥ sa bhṛtyaḥ; sa vai pitā sa ca mātā suhṛcca ,
agādhabuddhirviduro dīrghadarśī; sa no mantrī kuśalaṁ tāta pṛccheḥ.
29. sa eva bhaktaḥ sa guruḥ sa bhṛtyaḥ
sa vai pitā sa ca mātā suhṛt ca
agādhabuddhiḥ viduraḥ dīrghadarśī
sa naḥ mantrī kuśalaṃ tāta pṛccheḥ
29. O dear one, you should inquire about the well-being of Vidura, our minister, who possesses profound intellect and is far-sighted. He is truly a loyal one, a teacher (guru), a servant, indeed a father, a mother, and a friend.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - he
  • एव (eva) - indeed, only, certainly, just
  • भक्तः (bhaktaḥ) - devotee, loyal one
  • (sa) - he
  • गुरुः (guruḥ) - teacher, spiritual preceptor, venerable person
  • (sa) - he
  • भृत्यः (bhṛtyaḥ) - servant, attendant, hireling
  • (sa) - he
  • वै (vai) - verily, indeed, certainly
  • पिता (pitā) - father
  • (sa) - he
  • (ca) - and, also
  • माता (mātā) - mother
  • सुहृत् (suhṛt) - friend, well-wisher
  • (ca) - and, also
  • अगाधबुद्धिः (agādhabuddhiḥ) - having profound intellect, deep-minded
  • विदुरः (viduraḥ) - Vidura
  • दीर्घदर्शी (dīrghadarśī) - far-sighted, sagacious, discerning
  • (sa) - he
  • नः (naḥ) - our, to us, for us
  • मन्त्री (mantrī) - counselor, minister
  • कुशलं (kuśalaṁ) - well-being, welfare, prosperity
  • तात (tāta) - an affectionate address, similar to 'my dear' (dear one, son, father)
  • पृच्छेः (pṛccheḥ) - you should ask, you should inquire

Words meanings and morphology

(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
एव (eva) - indeed, only, certainly, just
(indeclinable)
भक्तः (bhaktaḥ) - devotee, loyal one
(noun)
Nominative, masculine, singular of bhakta
bhakta - devotee, worshipper; devoted, loyal, attached; served, cooked (as food)
Past Passive Participle
Root bhaj + kta suffix
Root: bhaj (class 1)
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
गुरुः (guruḥ) - teacher, spiritual preceptor, venerable person
(noun)
Nominative, masculine, singular of guru
guru - teacher, spiritual preceptor, venerable person, elder; heavy, weighty, important
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
भृत्यः (bhṛtyaḥ) - servant, attendant, hireling
(noun)
Nominative, masculine, singular of bhṛtya
bhṛtya - servant, attendant, dependant, hireling; to be supported, maintained
Derived from root bhṛ (to bear, support)
Root: bhṛ (class 1)
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
वै (vai) - verily, indeed, certainly
(indeclinable)
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father, ancestor
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
(ca) - and, also
(indeclinable)
माता (mātā) - mother
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
सुहृत् (suhṛt) - friend, well-wisher
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher; having a kind heart
Compound type : bahuvrīhi (su+hṛd)
  • su – good, well, excellent (prefix)
    indeclinable
  • hṛd – heart, mind, soul
    noun (neuter)
(ca) - and, also
(indeclinable)
अगाधबुद्धिः (agādhabuddhiḥ) - having profound intellect, deep-minded
(adjective)
Nominative, masculine, singular of agādhabuddhi
agādhabuddhi - having a profound intellect, deep-minded
Compound type : bahuvrīhi (agādha+buddhi)
  • agādha – unfathomable, very deep, profound
    adjective (masculine)
    a (negation) + gādha (fordable, shallow)
  • buddhi – intellect, understanding, reason, mind
    noun (feminine)
    Root: budh
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - Vidura (proper name); wise, clever
दीर्घदर्शी (dīrghadarśī) - far-sighted, sagacious, discerning
(adjective)
Nominative, masculine, singular of dīrghadarśin
dīrghadarśin - far-sighted, sagacious, prescient; one who sees far
Derived from dīrgha (long) + darśin (seeing)
Compound type : upapada-tatpuruṣa (dīrgha+darśin)
  • dīrgha – long, tall, extensive
    adjective (masculine)
  • darśin – seeing, knowing, perceiving; one who sees
    adjective (masculine)
    Agent noun/Adjective from root dṛś
    Root dṛś + ṇini suffix
    Root: dṛś (class 1)
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
नः (naḥ) - our, to us, for us
(pronoun)
Genitive, plural of asmad
asmad - I, we
मन्त्री (mantrī) - counselor, minister
(noun)
Nominative, masculine, singular of mantrin
mantrin - counselor, minister, advisor
Derived from mantra (counsel, advice)
कुशलं (kuśalaṁ) - well-being, welfare, prosperity
(noun)
Accusative, neuter, singular of kuśala
kuśala - well-being, welfare, good fortune; skillful, clever, expert
तात (tāta) - an affectionate address, similar to 'my dear' (dear one, son, father)
(noun)
Vocative, masculine, singular of tāta
tāta - father; son; a term of endearment, 'my dear'
पृच्छेः (pṛccheḥ) - you should ask, you should inquire
(verb)
2nd person , singular, active, optative (vidhi-liṅ) of prach
Root: prach (class 6)