महाभारतः mahābhārataḥ - book-5, chapter-30, verse-22

ये चैवान्ये कुरुमुख्या युवानः पुत्राः पौत्रा भ्रातरश्चैव ये नः ।
यं यमेषां येन येनाभिगच्छेरनामयं मद्वचनेन वाच्यः ॥२२॥

22. ye caivānye kurumukhyā yuvānaḥ; putrāḥ pautrā bhrātaraścaiva ye naḥ ,
yaṁ yameṣāṁ yena yenābhigacche;ranāmayaṁ madvacanena vācyaḥ.

22. ye ca eva anye kuru-mukhyāḥ yuvānaḥ
putrāḥ pautrāḥ bhrātaraḥ ca eva
ye naḥ yam yam eṣām yena yena
abhigaccheḥ anāmayam mat vacanena vācyaḥ

22. And for all those other prominent Kuru youths among our kin—our sons, grandsons, and brothers—to whichever of them you approach, by whatever means, you should convey my words of well-being.

Words meanings summery:

• ये (ye) - whoever (referring to the youths) (who, which)

• च (ca) - and (and, also, moreover)

• एव (eva) - (emphatic) (indeed, only, certainly, even)

• अन्ये (anye) - other ones (others, other ones)

• कुरु-मुख्याः (kuru-mukhyāḥ) - prominent Kuru (youths) (prominent among Kurus, Kuru chiefs)

• युवानः (yuvānaḥ) - youths (youths, young men)

• पुत्राः (putrāḥ) - sons (sons, children)

• पौत्राः (pautrāḥ) - grandsons

• भ्रातरः (bhrātaraḥ) - brothers

• च (ca) - and (and, also, moreover)

• एव (eva) - (emphatic) (indeed, only, certainly, even)

• ये (ye) - who (are) (who, which)

• नः (naḥ) - our (referring to the speaker, Dhṛtarāṣṭra) (our, to us, by us)

• यम् (yam) - whichever (individual) (whom, which)

• यम् (yam) - whichever (individual) (whom, which)

• एषाम् (eṣām) - among these (youths/relatives) (of these, among these)

• येन (yena) - by whatever means, by which means (by which, by whom, whereby)

• येन (yena) - by whatever means, by which means (by which, by whom, whereby)

• अभिगच्छेः (abhigaccheḥ) - you approach (you may approach, you should go to)

• अनामयम् (anāmayam) - well-being (well-being, health, freedom from sickness)

• मत् (mat) - my (referring to Dhṛtarāṣṭra) (my, of me)

• वचनेन (vacanena) - by my words, on my behalf (by word, by speech, by statement, by command)

• वाच्यः (vācyaḥ) - should be conveyed, to be said (to be spoken, to be said, to be told, to be expressed)

Words meanings and morphology

ये (ye) - whoever (referring to the youths) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Relative pronoun introducing a clause.

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - (emphatic) (indeed, only, certainly, even)

(indeclinable)

अन्ये (anye) - other ones (others, other ones)

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different, distinct

कुरु-मुख्याः (kuru-mukhyāḥ) - prominent Kuru (youths) (prominent among Kurus, Kuru chiefs)

(adjective)

Nominative, masculine, plural of kuru-mukhya

kuru-mukhya - chief among the Kurus, prominent Kuru

Tatpuruṣa compound 'kuru' (Kuru) and 'mukhya' (chief, principal)

Compound type : tatpuruṣa (kuru+mukhya)

• kuru – name of an ancient king, name of a tribe/lineage
  proper noun (masculine)
• mukhya – chief, principal, foremost, prominent
  adjective (masculine)

Note: Describes the 'yuvānaḥ'.

युवानः (yuvānaḥ) - youths (youths, young men)

(noun)

Nominative, masculine, plural of yuvan

yuvan - youth, young man, youthful

पुत्राः (putrāḥ) - sons (sons, children)

(noun)

Nominative, masculine, plural of putra

putra - son, child, offspring

पौत्राः (pautrāḥ) - grandsons

(noun)

Nominative, masculine, plural of pautra

pautra - grandson (son's son or daughter's son)

From 'putra' (son)

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother, kinsman

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - (emphatic) (indeed, only, certainly, even)

(indeclinable)

ये (ye) - who (are) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Relative pronoun referring to the list of relatives.

नः (naḥ) - our (referring to the speaker, Dhṛtarāṣṭra) (our, to us, by us)

(pronoun)

Genitive, plural of vayam

vayam - we, us, our

Note: Enclitic form of the pronoun 'asmad' (we).

यम् (yam) - whichever (individual) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who

Note: Used in repetition for emphatic distribution (yam yam - 'whomever').

यम् (yam) - whichever (individual) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who

Note: Used in repetition for emphatic distribution (yam yam - 'whomever').

एषाम् (eṣām) - among these (youths/relatives) (of these, among these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to the group of sons, grandsons, and brothers.

येन (yena) - by whatever means, by which means (by which, by whom, whereby)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Used in repetition for emphatic distribution (yena yena - 'by whichever means').

येन (yena) - by whatever means, by which means (by which, by whom, whereby)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Used in repetition for emphatic distribution (yena yena - 'by whichever means').

अभिगच्छेः (abhigaccheḥ) - you approach (you may approach, you should go to)

(verb)

2nd person , singular, active, optative (vidhiliṅ) of abhigam

Root 'gam' with upasarga 'abhi'

Prefix: abhi

Root: gam (class 1)

Note: The optative mood here expresses a general instruction or possibility.

अनामयम् (anāmayam) - well-being (well-being, health, freedom from sickness)

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - well-being, health, freedom from sickness, prosperous

Compound 'an-' (not) + 'āmaya' (sickness)

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, un-
  indeclinable
• āmaya – sickness, disease, affliction
  noun (masculine)
  From 'ā-' (towards) + 'mā' (to measure, here metaphorically 'to cause harm')
  Prefix: ā
  Root: mā (class 3)

Note: Object of 'vācyaḥ'.

मत् (mat) - my (referring to Dhṛtarāṣṭra) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me, myself

Note: Original stem 'mad' becomes 'mat' due to sandhi before 'v'.

वचनेन (vacanena) - by my words, on my behalf (by word, by speech, by statement, by command)

(noun)

Instrumental, neuter, singular of vacana

vacana - word, speech, statement, command, expression

From root 'vac' (to speak)

Root: vac (class 2)

Note: Indicates the means by which the well-being is conveyed.

वाच्यः (vācyaḥ) - should be conveyed, to be said (to be spoken, to be said, to be told, to be expressed)

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, to be told, to be expressed, mentionable

Gerundive (Passive Future Participle)

From root 'vac' (to speak)

Root: vac (class 2)

Note: This is the predicate of the sentence, meaning 'well-being is to be said'.