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5,128

महाभारतः       mahābhārataḥ - book-5, chapter-128, verse-9

तेषां पापमभिप्रायं पापानां दुष्टचेतसाम् ।
इङ्गितज्ञः कविः क्षिप्रमन्वबुध्यत सात्यकिः ॥९॥
9. teṣāṁ pāpamabhiprāyaṁ pāpānāṁ duṣṭacetasām ,
iṅgitajñaḥ kaviḥ kṣipramanvabudhyata sātyakiḥ.
9. teṣām pāpam abhiprāyam pāpānām duṣṭacetasām
iṅgitajñaḥ kaviḥ kṣipram anvabudhyata sātyakiḥ
9. iṅgitajñaḥ kaviḥ sātyakiḥ,
teṣām pāpānām duṣṭacetasām pāpam abhiprāyam kṣipram anvabudhyata.
9. Sātyaki, a wise one who understood intentions, quickly comprehended the sinful purpose of those wicked-minded, sinful people.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तेषाम् (teṣām) - their (referring to Duryodhana and his allies) (of them, their)
  • पापम् (pāpam) - sinful (sinful, evil, wicked)
  • अभिप्रायम् (abhiprāyam) - intention (intention, purpose, design)
  • पापानाम् (pāpānām) - of those sinful people (of the sinful ones)
  • दुष्टचेतसाम् (duṣṭacetasām) - of those with wicked minds (of those with wicked minds, evil-minded)
  • इङ्गितज्ञः (iṅgitajñaḥ) - one who understood intentions (one who knows gestures/indications, discerning)
  • कविः (kaviḥ) - a wise one (wise man, sage, poet, seer)
  • क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)
  • अन्वबुध्यत (anvabudhyata) - comprehended (he understood, he perceived)
  • सात्यकिः (sātyakiḥ) - Sātyaki (Sātyaki (name of a Yādava warrior))

Words meanings and morphology

तेषाम् (teṣām) - their (referring to Duryodhana and his allies) (of them, their)
(pronoun)
Genitive, masculine, plural of tad
tad - that, that one
Note: Refers to the Kauravas.
पापम् (pāpam) - sinful (sinful, evil, wicked)
(adjective)
Accusative, neuter, singular of pāpa
pāpa - sinful, wicked, evil
Note: Modifies `abhiprāyam`.
अभिप्रायम् (abhiprāyam) - intention (intention, purpose, design)
(noun)
Accusative, masculine, singular of abhiprāya
abhiprāya - intention, purpose, design, meaning
Derived from root √i (to go) with prefixes abhi and pra.
Prefixes: abhi+pra
Root: i (class 2)
Note: Object of `anvabudhyata`.
पापानाम् (pāpānām) - of those sinful people (of the sinful ones)
(noun)
Genitive, masculine, plural of pāpa
pāpa - sinful, wicked, evil; a sinner
Note: Qualifies `duṣṭacetasām`.
दुष्टचेतसाम् (duṣṭacetasām) - of those with wicked minds (of those with wicked minds, evil-minded)
(adjective)
Genitive, masculine, plural of duṣṭacetas
duṣṭacetas - evil-minded, wicked-hearted, ill-intentioned
Compound type : bahuvrihi (duṣṭa+cetas)
  • duṣṭa – corrupted, wicked, bad, depraved
    adjective
    Past Passive Participle
    Derived from root √duṣ (4th class) with suffix -ta.
    Root: duṣ (class 4)
  • cetas – mind, intellect, consciousness
    noun (neuter)
Note: Refers to the Kauravas.
इङ्गितज्ञः (iṅgitajñaḥ) - one who understood intentions (one who knows gestures/indications, discerning)
(adjective)
Nominative, masculine, singular of iṅgitajña
iṅgitajña - knowing gestures, discerning indications, sagacious
Compound type : tatpurusha (iṅgita+jña)
  • iṅgita – gesture, hint, indication, intention
    noun (neuter)
    Past Passive Participle
    Derived from root √iṅg (to move, shake) or meaning 'understood'
    Root: iṅg (class 1)
  • jña – knowing, acquainted with, wise
    adjective (masculine)
    Agent Noun/Adjective
    Derived from root √jñā (to know) with suffix -a.
    Root: jñā (class 9)
Note: Refers to Sātyaki.
कविः (kaviḥ) - a wise one (wise man, sage, poet, seer)
(noun)
Nominative, masculine, singular of kavi
kavi - wise, intelligent, seer, poet, sage
Note: Refers to Sātyaki.
क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)
(indeclinable)
Note: Adverbial accusative.
अन्वबुध्यत (anvabudhyata) - comprehended (he understood, he perceived)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of anubudh
Imperfect Tense
3rd person singular imperfect middle. Root √budh (1st/4th class) with prefix anu.
Prefix: anu
Root: budh (class 4)
सात्यकिः (sātyakiḥ) - Sātyaki (Sātyaki (name of a Yādava warrior))
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - Sātyaki (name of a Yādava prince, Krishna's charioteer and warrior)
Note: Subject of `anvabudhyata`.