महाभारतः mahābhārataḥ - book-5, chapter-128, verse-52

प्रधर्षयन्महाबाहुं कृष्णमक्लिष्टकारिणम् ।
पतंगोऽग्निमिवासाद्य सामात्यो न भविष्यसि ॥५२॥

52. pradharṣayanmahābāhuṁ kṛṣṇamakliṣṭakāriṇam ,
pataṁgo'gnimivāsādya sāmātyo na bhaviṣyasi.

52. pradharṣayan mahābāhum kṛṣṇam akliṣṭakāriṇam
pataṅgaḥ agnim iva āsādya sa-amātyaḥ na bhaviṣyasi

52. mahābāhum akliṣṭakāriṇam kṛṣṇam pradharṣayan
agnim āsādya pataṅgaḥ iva sa-amātyaḥ na bhaviṣyasi

52. By assailing the mighty-armed Kṛṣṇa, who performs deeds effortlessly (akliṣṭakāriṇam), you, along with your ministers, will not survive, just as a moth perishes upon approaching a fire.

Words meanings summery:

• प्रधर्षयन् (pradharṣayan) - assailing, insulting, overpowering, attacking

• महाबाहुम् (mahābāhum) - the mighty-armed one

• कृष्णम् (kṛṣṇam) - Krishna

• अक्लिष्टकारिणम् (akliṣṭakāriṇam) - one who performs deeds effortlessly, tireless in action

• पतङ्गः (pataṅgaḥ) - a moth, a grasshopper, a bird

• अग्निम् (agnim) - fire

• इव (iva) - like, as if

• आसाद्य (āsādya) - having approached, having reached, having attacked

• स-अमात्यः (sa-amātyaḥ) - along with your ministers, accompanied by ministers

• न (na) - not, no

• भविष्यसि (bhaviṣyasi) - you will be, you will exist, you will remain

Words meanings and morphology

प्रधर्षयन् (pradharṣayan) - assailing, insulting, overpowering, attacking

(adjective)

Nominative, masculine, singular of pradharṣayat

pradharṣayat - assailing, insulting, overpowering

present active participle

From root 'dhṛṣ' (to dare, attack) with 'pra' (forward, forth). Causative stem.

Prefix: pra

Root: dhṛṣ (class 1)

Note: Participial form, acting as an adjective for the implicit subject (you/Duryodhana).

महाबाहुम् (mahābāhum) - the mighty-armed one

(adjective)

Accusative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Qualifies Krishna.

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

Note: Object of 'pradharṣayan'.

अक्लिष्टकारिणम् (akliṣṭakāriṇam) - one who performs deeds effortlessly, tireless in action

(adjective)

Accusative, masculine, singular of akliṣṭakārin

akliṣṭakārin - one who acts without effort or difficulty, one who performs extraordinary deeds

From 'a' (negation) + 'kliṣṭa' (distressed, difficult) + 'kārin' (doer).

Compound type : bahuvrihi (a+kliṣṭa+kārin)

• a – not, un-
  indeclinable
• kliṣṭa – distressed, afflicted, difficult
  past passive participle (masculine)
  past passive participle
  From root 'kliś' (to suffer, to be distressed).
  Root: kliś (class 9)
• kārin – doer, performer
  adjective (masculine)
  From root 'kṛ' (to do) + suffix '-in'.
  Root: kṛ (class 8)

Note: Qualifies Krishna.

पतङ्गः (pataṅgaḥ) - a moth, a grasshopper, a bird

(noun)

Nominative, masculine, singular of pataṅga

pataṅga - a moth, a grasshopper, a bird, an insect

Note: Subject of the simile.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Note: Object of 'āsādya'.

इव (iva) - like, as if

(indeclinable)

Note: Connects the comparison.

आसाद्य (āsādya) - having approached, having reached, having attacked

(indeclinable)

absolutive (gerund)

From root 'sad' (to sit, approach) with 'ā' (towards).

Prefix: ā

Root: sad (class 1)

Note: Action performed before the main verb 'bhaviṣyasi'.

स-अमात्यः (sa-amātyaḥ) - along with your ministers, accompanied by ministers

(adjective)

Nominative, masculine, singular of sa-amātya

sa-amātya - accompanied by ministers, along with ministers

Compound 'sa' (with) + 'amātya' (minister).

Compound type : bahuvrihi (sa+amātya)

• sa – with, accompanied by
  indeclinable
• amātya – minister, counsellor
  noun (masculine)

Note: Qualifies the implied subject, Duryodhana.

न (na) - not, no

(indeclinable)

भविष्यसि (bhaviṣyasi) - you will be, you will exist, you will remain

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

future indicative

Root 'bhū' (1st class Parasmaipada), future active.

Root: bhū (class 1)

Note: Main verb of the sentence, addressing Duryodhana.