महाभारतः mahābhārataḥ - book-5, chapter-128, verse-43

निर्मोचने षट्सहस्राः पाशैर्बद्ध्वा महासुराः ।
ग्रहीतुं नाशकंश्चैनं तं त्वं प्रार्थयसे बलात् ॥४३॥

43. nirmocane ṣaṭsahasrāḥ pāśairbaddhvā mahāsurāḥ ,
grahītuṁ nāśakaṁścainaṁ taṁ tvaṁ prārthayase balāt.

43. nirmocane ṣaṭsahasrāḥ pāśaiḥ baddhvā mahāsurāḥ
grahītum na aśakan ca enam tam tvam prārthayase balāt

43. ṣaṭsahasrāḥ mahāsurāḥ pāśaiḥ baddhvā enam grahītum na aśakan ca.
tvam tam balāt prārthayase.

43. Even for the purpose of liberating others, six thousand great asuras, having bound (beings) with ropes, were unable to seize him. Yet you forcibly entreat him.

Words meanings summery:

• निर्मोचने (nirmocane) - for the purpose of liberation (in release, in liberation, in freeing)

• षट्सहस्राः (ṣaṭsahasrāḥ) - six thousand

• पाशैः (pāśaiḥ) - by ropes, with snares

• बद्ध्वा (baddhvā) - having bound, having tied

• महासुराः (mahāsurāḥ) - great demons, great asuras

• ग्रहीतुम् (grahītum) - to seize, to catch, to grasp

• न (na) - not, no

• अशकन् (aśakan) - they were not able (with 'na') (they were able)

• च (ca) - and, also

• एनम् (enam) - him (referring to Krishna) (him, this one)

• तम् (tam) - him (referring to Krishna) (him, that one)

• त्वम् (tvam) - you

• प्रार्थयसे (prārthayase) - you entreat, you pray, you ask for

• बलात् (balāt) - by force, forcibly

Words meanings and morphology

निर्मोचने (nirmocane) - for the purpose of liberation (in release, in liberation, in freeing)

(noun)

Locative, neuter, singular of nirmocana

nirmocana - releasing, liberating, freeing, delivering

from prefix nir + root muc + suffix -ana

Prefix: nir

Root: muc (class 6)

षट्सहस्राः (ṣaṭsahasrāḥ) - six thousand

(adjective)

Nominative, masculine, plural of ṣaṭsahasra

ṣaṭsahasra - six thousand

Compound type : dvigu (ṣaṭ+sahasra)

• ṣaṭ – six
  numeral
• sahasra – thousand
  noun (neuter)

पाशैः (pāśaiḥ) - by ropes, with snares

(noun)

Instrumental, masculine, plural of pāśa

pāśa - rope, cord, snare, bond

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

absolutive

absolutive (gerund) form from root bandh

Root: bandh (class 9)

महासुराः (mahāsurāḥ) - great demons, great asuras

(noun)

Nominative, masculine, plural of mahāsura

mahāsura - great demon, great asura

Compound type : karmadhāraya (mahā+asura)

• mahā – great, large, mighty
  adjective
• asura – demon, anti-god
  noun (masculine)
  Root: as (class 4)

ग्रहीतुम् (grahītum) - to seize, to catch, to grasp

(indeclinable)

infinitive

infinitive form from root grah

Root: grah (class 9)

न (na) - not, no

(indeclinable)

अशकन् (aśakan) - they were not able (with 'na') (they were able)

(verb)

3rd person , plural, active, past imperfect (laṅ) of śak

imperfect active

Imperfect, 3rd person plural, active voice of root śak

Root: śak (class 5)

च (ca) - and, also

(indeclinable)

एनम् (enam) - him (referring to Krishna) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (demonstrative pronoun, referring to proximity or emphasis)

तम् (tam) - him (referring to Krishna) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रार्थयसे (prārthayase) - you entreat, you pray, you ask for

(verb)

2nd person , singular, middle, present (laṭ) of prārth

present middle

Present, 2nd person singular, middle voice of root arth with prefix pra

Prefix: pra

Root: arth (class 10)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Often used adverbially