महाभारतः mahābhārataḥ - book-5, chapter-128, verse-29

एष दुर्योधनो राजन्यथेच्छति तथास्तु तत् ।
अहं तु सर्वान्समयाननुजानामि भारत ॥२९॥

29. eṣa duryodhano rājanyathecchati tathāstu tat ,
ahaṁ tu sarvānsamayānanujānāmi bhārata.

29. eṣaḥ duryodhanaḥ rājan yathā icchati tathā astu
tat aham tu sarvān samayān anujānāmi bhārata

29. rājan eṣaḥ duryodhanaḥ yathā icchati tat tathā
astu bhārata tu aham sarvān samayān anujānāmi

29. O King, let this Duryodhana have it as he wishes. But I, O Bhārata, approve of all the agreements (samaya).

Words meanings summery:

• एषः (eṣaḥ) - this (Duryodhana) (this (one))

• दुर्योधनः (duryodhanaḥ) - Duryodhana (son of Dhṛtarāṣṭra) (Duryodhana (name of a Kuru prince))

• राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O king)

• यथा (yathā) - as (he wishes) (as, just as, according as)

• इच्छति (icchati) - he (Duryodhana) wishes (he wishes, he desires)

• तथा (tathā) - so, thus (let it be so) (so, thus, in that way)

• अस्तु (astu) - let it be (let it be, may it be)

• तत् (tat) - that (situation, his wish) (that, it)

• अहम् (aham) - I (Vidura) (I)

• तु (tu) - but, however (but, on the other hand, indeed)

• सर्वान् (sarvān) - all (agreements) (all)

• समयान् (samayān) - the agreements (for peace) (agreements, conventions, terms, covenants)

• अनुजानामि (anujānāmi) - I approve (of these agreements) (I approve, I permit, I sanction)

• भारत (bhārata) - O descendant of Bharata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

Words meanings and morphology

एषः (eṣaḥ) - this (Duryodhana) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, he

Demonstrative pronoun, masculine nominative singular.

दुर्योधनः (duryodhanaḥ) - Duryodhana (son of Dhṛtarāṣṭra) (Duryodhana (name of a Kuru prince))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - difficult to conquer; Duryodhana

Compound of `dur` (difficult) + `yodhana` (fighter, warrior).

Compound type : tatpuruṣa (dur+yodhana)

• dur – difficult, bad, hard
  indeclinable
  Prefix indicating difficulty or badness.
• yodhana – fighting, warrior, soldier
  noun (masculine)
  From root `yudh` (to fight).
  Root: yudh (class 4)

राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

यथा (yathā) - as (he wishes) (as, just as, according as)

(indeclinable)

Adverb of manner.

इच्छति (icchati) - he (Duryodhana) wishes (he wishes, he desires)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Tense, Third Person Singular, Active Voice

Root `iṣ`, Class 6 (Tudādi), Parasmaipada.

Root: iṣ (class 6)

Note: Subject is Duryodhana.

तथा (tathā) - so, thus (let it be so) (so, thus, in that way)

(indeclinable)

Adverb of manner.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, Third Person Singular, Active Voice

Root `as`, Class 2 (Adādi), Parasmaipada.

Root: as (class 2)

Note: Subject is `tat`.

तत् (tat) - that (situation, his wish) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, neuter nominative singular.

Note: Subject of `astu`.

अहम् (aham) - I (Vidura) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun.

तु (tu) - but, however (but, on the other hand, indeed)

(indeclinable)

Conjunction showing contrast.

सर्वान् (sarvān) - all (agreements) (all)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Masculine accusative plural.

समयान् (samayān) - the agreements (for peace) (agreements, conventions, terms, covenants)

(noun)

Accusative, masculine, plural of samaya

samaya - agreement, covenant, convention, terms, time, occasion

From `sam-` (together) + root `i` (to go).

Prefix: sam

Root: i (class 2)

Note: Object of `anujānāmi`.

अनुजानामि (anujānāmi) - I approve (of these agreements) (I approve, I permit, I sanction)

(verb)

1st person , singular, active, present (laṭ) of jñā

Present Tense, First Person Singular, Active Voice

Root `jñā`, Class 9 (Kryādi), Parasmaipada, with prefix `anu`. 'anu-jñā' means 'to permit, approve, concede'.

Prefix: anu

Root: jñā (class 9)

Note: Subject is `aham`.

भारत (bhārata) - O descendant of Bharata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Patronymic.