महाभारतः mahābhārataḥ - book-5, chapter-128, verse-30

एतच्छ्रुत्वा तु विदुरं धृतराष्ट्रोऽभ्यभाषत ।
क्षिप्रमानय तं पापं राज्यलुब्धं सुयोधनम् ॥३०॥

30. etacchrutvā tu viduraṁ dhṛtarāṣṭro'bhyabhāṣata ,
kṣipramānaya taṁ pāpaṁ rājyalubdhaṁ suyodhanam.

30. etat śrutvā tu viduram dhṛtarāṣṭraḥ abhyabhāṣata
kṣipram ānaya tam pāpam rājyalubdham suyodhanam

30. etat śrutvā tu dhṛtarāṣṭraḥ viduram abhyabhāṣata:
kṣipram tam pāpam rājyalubdham suyodhanam ānaya

30. Having heard this, Dhṛtarāṣṭra then addressed Vidura: 'Quickly bring that sinful, kingdom-greedy Suyodhana!'

Words meanings summery:

• एतत् (etat) - this (speech/advice) (this, that)

• श्रुत्वा (śrutvā) - having heard (Vidura's words) (having heard)

• तु (tu) - then, but (but, on the other hand, indeed)

• विदुरम् (viduram) - Vidura (Dhṛtarāṣṭra's brother and counselor) (Vidura (name of a wise counselor))

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (the blind king, father of Duryodhana) (Dhṛtarāṣṭra (name of the blind king))

• अभ्यभाषत (abhyabhāṣata) - he addressed (Vidura) (he addressed, he spoke to)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

• आनय (ānaya) - bring (him) (bring, lead hither)

• तम् (tam) - that (Suyodhana) (him, that (one))

• पापम् (pāpam) - sinful (Suyodhana) (sinful, wicked, evil)

• राज्यलुब्धम् (rājyalubdham) - kingdom-greedy (Suyodhana) (greedy for kingdom, covetous of sovereignty)

• सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana, literally 'good warrior' but often used ironically) (Suyodhana (another name for Duryodhana))

Words meanings and morphology

एतत् (etat) - this (speech/advice) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Neuter accusative singular.

श्रुत्वा (śrutvā) - having heard (Vidura's words) (having heard)

(indeclinable)

Absolutive (gerund)

From root `śru` (to hear) + suffix `-tvā`.

Root: śru (class 5)

तु (tu) - then, but (but, on the other hand, indeed)

(indeclinable)

Conjunction showing contrast or sequence.

विदुरम् (viduram) - Vidura (Dhṛtarāṣṭra's brother and counselor) (Vidura (name of a wise counselor))

(proper noun)

Accusative, masculine, singular of vidura

vidura - wise, learned; name of Dhṛtarāṣṭra's half-brother

From `vid` (to know).

Root: vid (class 2)

Note: Object of `abhyabhāṣata`.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (the blind king, father of Duryodhana) (Dhṛtarāṣṭra (name of the blind king))

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - 'he who holds the kingdom'; Dhṛtarāṣṭra

Compound of `dhṛta` (held, borne) + `rāṣṭra` (kingdom, country).

Compound type : tatpuruṣa (dhṛta+rāṣṭra)

• dhṛta – held, borne, sustained
  adjective
  Past Passive Participle
  From root `dhṛ` (to hold, bear).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, country, realm
  noun (neuter)

Note: Subject of `abhyabhāṣata`.

अभ्यभाषत (abhyabhāṣata) - he addressed (Vidura) (he addressed, he spoke to)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect Tense, Third Person Singular, Middle Voice (Ātmanepada)

Root `bhāṣ`, Class 1 (Bhvādi), Ātmanepada, with prefix `abhi`.

Prefix: abhi

Root: bhāṣ (class 1)

Note: Transitive, takes an object in accusative (`viduram`).

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

(indeclinable)

Adverbial use of neuter accusative singular; formed from root `kṣip` (to throw).

Root: kṣip (class 6)

आनय (ānaya) - bring (him) (bring, lead hither)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Imperative Mood, Second Person Singular, Active Voice

Root `nī`, Class 1 (Bhvādi), Parasmaipada, with prefix `ā`.

Prefix: ā

Root: nī (class 1)

Note: Object is `suyodhanam`.

तम् (tam) - that (Suyodhana) (him, that (one))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine accusative singular.

Note: Agrees with `pāpam`, `rājyalubdham`, `suyodhanam`.

पापम् (pāpam) - sinful (Suyodhana) (sinful, wicked, evil)

(adjective)

Accusative, masculine, singular of pāpa

pāpa - evil, wicked, sinful, bad

Masculine accusative singular.

राज्यलुब्धम् (rājyalubdham) - kingdom-greedy (Suyodhana) (greedy for kingdom, covetous of sovereignty)

(adjective)

Accusative, masculine, singular of rājyalubdha

rājyalubdha - greedy for kingdom, desirous of sovereignty

Compound of `rājya` (kingdom) + `lubdha` (greedy).

Compound type : tatpuruṣa (rājya+lubdha)

• rājya – kingdom, sovereignty, realm
  noun (neuter)
  From root `rāj` (to rule) + suffix `-ya`.
  Root: rāj (class 1)
• lubdha – greedy, covetous, eager, seized
  adjective
  Past Passive Participle
  From root `lubh` (to desire, to be greedy) + suffix `-ta`.
  Root: lubh (class 4)

सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana, literally 'good warrior' but often used ironically) (Suyodhana (another name for Duryodhana))

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - good fighter, good warrior; an epithet for Duryodhana

Compound of `su` (good) + `yodhana` (fighter).

Compound type : karmadhāraya (su+yodhana)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or ease.
• yodhana – fighting, warrior, soldier
  noun (masculine)
  From root `yudh` (to fight).
  Root: yudh (class 4)

Note: Object of `ānaya`.