महाभारतः mahābhārataḥ - book-5, chapter-128, verse-38

देवैर्मनुष्यैर्गन्धर्वैरसुरैरुरगैश्च यः ।
न सोढुं समरे शक्यस्तं न बुध्यसि केशवम् ॥३८॥

38. devairmanuṣyairgandharvairasurairuragaiśca yaḥ ,
na soḍhuṁ samare śakyastaṁ na budhyasi keśavam.

38. devaiḥ manuṣyaiḥ gandharvaiḥ asuraiḥ uragaiḥ ca yaḥ
| na soḍhum samare śakyaḥ tam na budhyasi keśavam

38. tvam tam keśavam na budhyasi,
yaḥ devaiḥ manuṣyaiḥ gandharvaiḥ asuraiḥ uragaiḥ ca samare soḍhum na śakyaḥ

38. You do not understand Keshava, who cannot be withstood in battle by gods, humans, Gandharvas, Asuras, or even serpents.

Words meanings summery:

• देवैः (devaiḥ) - by gods

• मनुष्यैः (manuṣyaiḥ) - by humans, by men

• गन्धर्वैः (gandharvaiḥ) - by Gandharvas

• असुरैः (asuraiḥ) - by Asuras

• उरगैः (uragaiḥ) - by serpents, by Nagas

• च (ca) - and, also

• यः (yaḥ) - who, which

• न (na) - not, no

• सोढुम् (soḍhum) - to endure, to withstand, to bear

• समरे (samare) - in battle, in war

• शक्यः (śakyaḥ) - possible (to be withstood), capable, able

• तम् (tam) - him, that (one)

• न (na) - not, no

• बुध्यसि (budhyasi) - you know, you understand, you perceive

• केशवम् (keśavam) - Keshava (epithet of Vishnu/Krishna)

Words meanings and morphology

देवैः (devaiḥ) - by gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

मनुष्यैः (manuṣyaiḥ) - by humans, by men

(noun)

Instrumental, masculine, plural of manuṣya

manuṣya - human being, man

गन्धर्वैः (gandharvaiḥ) - by Gandharvas

(proper noun)

Instrumental, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, musicians in the gods' assemblies)

असुरैः (asuraiḥ) - by Asuras

(proper noun)

Instrumental, masculine, plural of asura

asura - Asura (a class of powerful, often malevolent, deities or anti-gods)

उरगैः (uragaiḥ) - by serpents, by Nagas

(noun)

Instrumental, masculine, plural of uraga

uraga - serpent, snake, Naga

Compound of uras (breast, chest) and ga (going), lit. 'chest-goer'.

Compound type : Upapada-Tatpuruṣa (uras+ga)

• uras – breast, chest
  noun (neuter)
• ga – going, moving
  adjective (masculine)
  From √gam (to go) with suffix -a.
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

न (na) - not, no

(indeclinable)

सोढुम् (soḍhum) - to endure, to withstand, to bear

(indeclinable)

Infinitive

Infinitive of √sah (to bear, endure).

Root: sah (class 1)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

शक्यः (śakyaḥ) - possible (to be withstood), capable, able

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, fit to be done

Gerundive/Future Passive Participle

Derived from √śak (to be able) with the suffix -ya.

Root: śak (class 5)

तम् (tam) - him, that (one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one, he, she, it

न (na) - not, no

(indeclinable)

बुध्यसि (budhyasi) - you know, you understand, you perceive

(verb)

2nd person , singular, active, present (laṭ) of √budh

Present tense, 2nd person singular, active voice (Parasmaipada).

Root: budh (class 4)

केशवम् (keśavam) - Keshava (epithet of Vishnu/Krishna)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keshava, an epithet of Vishnu or Krishna (lit. 'long-haired' or 'slayer of the demon Keshi')

Derived from keśa (hair) + -va or from Keśin (name of an Asura) + √va (to slay).