महाभारतः mahābhārataḥ - book-5, chapter-128, verse-27

अद्यैव ह्यहमेतांश्च ये चैताननु भारत ।
निगृह्य राजन्पार्थेभ्यो दद्यां किं दुष्कृतं भवेत् ॥२७॥

27. adyaiva hyahametāṁśca ye caitānanu bhārata ,
nigṛhya rājanpārthebhyo dadyāṁ kiṁ duṣkṛtaṁ bhavet.

27. adya eva hi aham etān ca ye ca etān anu bhārata
nigṛhya rājan pārtkebhyaḥ dadyām kim duṣkṛtam bhavet

27. bhārata rājan hi adya eva aham etān ca ye ca etān
anu nigṛhya pārtkebhyaḥ dadyām kim duṣkṛtam bhavet

27. O Bhārata, today itself I could indeed seize these (Kauravas) and those who follow them. O King, if I were to seize them and give them to the Pārthas (Pāṇḍavas), what great misdeed (duṣkṛta) would that be (implying it would be a huge misdeed)!

Words meanings summery:

• अद्य (adya) - today itself (today, now)

• एव (eva) - indeed, very, emphasizing 'today' (indeed, just, only, exactly)

• हि (hi) - indeed, verily (indeed, surely, because)

• अहम् (aham) - I (Vidura) (I)

• एतान् (etān) - these (Kauravas or enemies) (these)

• च (ca) - and

• ये (ye) - those who (who, which)

• च (ca) - and

• एतान् (etān) - these (ones who are followed) (these)

• अनु (anu) - following (them) (after, along, according to, following)

• भारत (bhārata) - O descendant of Bharata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

• निगृह्य (nigṛhya) - having seized (them) (having seized, having restrained, having subdued)

• राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O king)

• पार्त्केभ्यः (pārtkebhyaḥ) - to the Pāṇḍavas (to the sons of Pṛthā, to the Pāṇḍavas)

• दद्याम् (dadyām) - I would give (them) (I would give)

• किम् (kim) - what (kind of) (what, why)

• दुष्कृतम् (duṣkṛtam) - a great misdeed (misdeed, evil act, sin)

• भवेत् (bhavet) - it would be (it would be, it might be)

Words meanings and morphology

अद्य (adya) - today itself (today, now)

(indeclinable)

एव (eva) - indeed, very, emphasizing 'today' (indeed, just, only, exactly)

(indeclinable)

हि (hi) - indeed, verily (indeed, surely, because)

(indeclinable)

अहम् (aham) - I (Vidura) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun.

एतान् (etān) - these (Kauravas or enemies) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the main adversaries.

च (ca) - and

(indeclinable)

Conjunction.

ये (ye) - those who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun, nominative plural masculine.

च (ca) - and

(indeclinable)

Conjunction.

एतान् (etān) - these (ones who are followed) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: `etān anu` means 'those who follow these'. `etān` is the object of the preposition `anu`.

अनु (anu) - following (them) (after, along, according to, following)

(indeclinable)

Preposition/prefix.

भारत (bhārata) - O descendant of Bharata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Patronymic.

निगृह्य (nigṛhya) - having seized (them) (having seized, having restrained, having subdued)

(indeclinable)

Absolutive (gerund)

Formed from `ni-` (prefix) + `grah` (root) + `-ya` (absolutive suffix).

Prefix: ni

Root: grah (class 9)

राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पार्त्केभ्यः (pārtkebhyaḥ) - to the Pāṇḍavas (to the sons of Pṛthā, to the Pāṇḍavas)

(proper noun)

Dative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), name for the Pāṇḍavas

Derived from Pṛthā + aṇ suffix.

Note: "Pārthas" (sons of Pṛthā) refers to the Pāṇḍavas.

दद्याम् (dadyām) - I would give (them) (I would give)

(verb)

1st person , singular, active, optative/potential (vidhi-liṅ) of dā

Optative/Potential Mood, First Person Singular

Root `dā`, Class 3 (Juhotyādi), Parasmaipada form (potential).

Root: dā (class 3)

Note: Parasmaipada form.

किम् (kim) - what (kind of) (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Neuter nom./acc. sing. or indeclinable interrogative. Here functions as an interrogative adjective for `duṣkṛtam`.

Note: It is an interrogative pronoun (kim) functioning adjectivally with duṣkṛtam.

दुष्कृतम् (duṣkṛtam) - a great misdeed (misdeed, evil act, sin)

(noun)

Nominative, neuter, singular of duṣkṛta

duṣkṛta - misdeed, evil deed, sin, bad action

Past Passive Participle (kṛ-ta) preceded by `dus-` (bad)

From `dus` (bad) + `kṛta` (done).

Compound type : karmadhāraya (dus+kṛta)

• dus – bad, difficult, ill
  indeclinable
  Prefix indicating negativity or difficulty.
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root `kṛ` with suffix `-ta`.
  Root: kṛ (class 8)

Note: Predicate nominative for `bhavet`.

भवेत् (bhavet) - it would be (it would be, it might be)

(verb)

3rd person , singular, active, optative/potential (vidhi-liṅ) of bhū

Optative/Potential Mood, Third Person Singular

Root `bhū`, Class 1 (Bhavādi), Parasmaipada.

Root: bhū (class 1)