महाभारतः mahābhārataḥ - book-5, chapter-128, verse-25

एतान्हि सर्वान्संरब्धान्नियन्तुमहमुत्सहे ।
न त्वहं निन्दितं कर्म कुर्यां पापं कथंचन ॥२५॥

25. etānhi sarvānsaṁrabdhānniyantumahamutsahe ,
na tvahaṁ ninditaṁ karma kuryāṁ pāpaṁ kathaṁcana.

25. etān hi sarvān saṃrabdhān niyantum aham utsahe na
tu aham ninditam karma kuryām pāpam kathaṃcana

25. hi aham etān sarvān saṃrabdhān niyantum utsahe tu
aham ninditam pāpam karma kathaṃcana na kuryām

25. Indeed, I am capable of restraining all these enraged ones, but I would never, by any means, perform a blameworthy or sinful action.

Words meanings summery:

• एतान् (etān) - these (Kauravas) (these)

• हि (hi) - indeed (indeed, surely, because)

• सर्वान् (sarvān) - all

• संरब्धान् (saṁrabdhān) - enraged, incensed, furious

• नियन्तुम् (niyantum) - to restrain, to control

• अहम् (aham) - I

• उत्सहे (utsahe) - I am capable, I am ready, I undertake

• न (na) - not

• तु (tu) - but, however

• अहम् (aham) - I

• निन्दितम् (ninditam) - blameworthy, censurable

• कर्म (karma) - action, deed

• कुर्याम् (kuryām) - I would do, I would perform

• पापम् (pāpam) - sinful, evil, sin

• कथंचन (kathaṁcana) - by any means, in any way, never (with negation)

Words meanings and morphology

एतान् (etān) - these (Kauravas) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Object of 'niyantum'. Refers to Duryodhana and his party.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic or explanatory particle.

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire

Note: Agrees with 'etān' and 'saṃrabdhān'.

संरब्धान् (saṁrabdhān) - enraged, incensed, furious

(adjective)

Accusative, masculine, plural of saṃrabdha

saṁrabdha - enraged, incensed, furious, excited

Past Passive Participle

Derived from root rabh (to seize) with prefix sam- and suffix -kta

Prefix: sam

Root: rabh (class 1)

Note: Agrees with 'etān' and 'sarvān'.

नियन्तुम् (niyantum) - to restrain, to control

(indeclinable)

Infinitive

Derived from root yam (to restrain) with prefix ni- and suffix -tum

Prefix: ni

Root: yam (class 1)

Note: Expresses purpose or object of 'utsāha'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of 'utsahe'.

उत्सहे (utsahe) - I am capable, I am ready, I undertake

(verb)

1st person , singular, middle, present (laṭ) of sah

Derived from root sah (to be able) with prefix ut- in ātmanepada

Prefix: ut

Root: sah (class 1)

न (na) - not

(indeclinable)

Note: Negates the verb 'kuryām'.

तु (tu) - but, however

(indeclinable)

Note: Conjunction indicating contrast.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of 'kuryām'.

निन्दितम् (ninditam) - blameworthy, censurable

(adjective)

Accusative, neuter, singular of nindita

nindita - blamed, censured, blameworthy, contemptible

Past Passive Participle

Derived from root nind (to blame) with suffix -kta

Root: nind (class 1)

Note: Agrees with 'karma'.

कर्म (karma) - action, deed

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work (karma)

Root: kṛ (class 8)

Note: Object of 'kuryām'.

कुर्याम् (kuryām) - I would do, I would perform

(verb)

1st person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

Note: Expresses a wish or potential action.

पापम् (pāpam) - sinful, evil, sin

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, wicked, sinful; sin, evil deed

Note: Can be an adjective modifying 'karma' (sinful act) or a noun in apposition.

कथंचन (kathaṁcana) - by any means, in any way, never (with negation)

(indeclinable)

Note: Intensifies the negation.