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3,200

महाभारतः       mahābhārataḥ - book-3, chapter-200, verse-9

संयताश्चापि दक्षाश्च मतिमन्तश्च मानवाः ।
दृश्यन्ते निष्फलाः सन्तः प्रहीणाः सर्वकर्मभिः ॥९॥
9. saṁyatāścāpi dakṣāśca matimantaśca mānavāḥ ,
dṛśyante niṣphalāḥ santaḥ prahīṇāḥ sarvakarmabhiḥ.
9. saṃyatāḥ ca api dakṣāḥ ca matimantaḥ ca mānavāḥ
dṛśyante niṣphalāḥ santaḥ prahīṇāḥ sarvakarmabhiḥ
9. Even self-controlled, capable, and intelligent people are seen to be unsuccessful, deprived of all their efforts.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संयताः (saṁyatāḥ) - self-controlled, restrained, disciplined
  • (ca) - and, also
  • अपि (api) - also, even, too
  • दक्षाः (dakṣāḥ) - skillful, capable, expert
  • (ca) - and, also
  • मतिमन्तः (matimantaḥ) - intelligent, wise, thoughtful
  • (ca) - and, also
  • मानवाः (mānavāḥ) - humans, people, human beings
  • दृश्यन्ते (dṛśyante) - are seen, appear
  • निष्फलाः (niṣphalāḥ) - fruitless, unsuccessful, useless
  • सन्तः (santaḥ) - good people, righteous ones, existing, being
  • प्रहीणाः (prahīṇāḥ) - abandoned, deprived, destitute, fallen
  • सर्वकर्मभिः (sarvakarmabhiḥ) - by all actions, by all efforts, from all duties

Words meanings and morphology

संयताः (saṁyatāḥ) - self-controlled, restrained, disciplined
(adjective)
Nominative, masculine, plural of saṃyata
saṁyata - self-controlled, restrained, disciplined, collected
Past Passive Participle
Derived from the root 'yam' (to restrain) with the prefix 'sam'.
Prefix: sam
Root: yam (class 1)
(ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
दक्षाः (dakṣāḥ) - skillful, capable, expert
(adjective)
Nominative, masculine, plural of dakṣa
dakṣa - skillful, capable, expert, clever, attentive
Root: dakṣ (class 1)
(ca) - and, also
(indeclinable)
मतिमन्तः (matimantaḥ) - intelligent, wise, thoughtful
(adjective)
Nominative, masculine, plural of matimat
matimat - intelligent, wise, thoughtful, having understanding
Possessive adjective formed from 'mati' (mind, thought) with the suffix 'matup'.
(ca) - and, also
(indeclinable)
मानवाः (mānavāḥ) - humans, people, human beings
(noun)
Nominative, masculine, plural of mānava
mānava - human, man, descendant of Manu
दृश्यन्ते (dṛśyante) - are seen, appear
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
Present passive form of the root 'dṛś'.
Root: dṛś (class 1)
निष्फलाः (niṣphalāḥ) - fruitless, unsuccessful, useless
(adjective)
Nominative, masculine, plural of niṣphala
niṣphala - fruitless, unsuccessful, useless, barren
Compound type : bahuvrīhi (nis+phala)
  • nis – out, forth, without, negation
    indeclinable
  • phala – fruit, result, consequence, reward
    noun (neuter)
सन्तः (santaḥ) - good people, righteous ones, existing, being
(adjective)
Nominative, masculine, plural of sat
sat - existing, being, good, virtuous, real, true
Present Active Participle
Derived from the root 'as' (to be).
Root: as (class 2)
प्रहीणाः (prahīṇāḥ) - abandoned, deprived, destitute, fallen
(adjective)
Nominative, masculine, plural of prahīṇa
prahīṇa - abandoned, deprived, destitute, fallen, lost
Past Passive Participle
Derived from the root 'hā' (to abandon, to leave) with the prefix 'pra'.
Prefix: pra
Root: hā (class 3)
सर्वकर्मभिः (sarvakarmabhiḥ) - by all actions, by all efforts, from all duties
(noun)
Instrumental, neuter, plural of sarvakarman
sarvakarman - all actions, all duties, every work, totality of deeds (karma)
Compound type : tatpuruṣa (sarva+karman)
  • sarva – all, every, whole
    adjective
  • karman – action (karma), deed, work, duty, religious rite
    noun (neuter)
    Derived from the root 'kṛ' (to do).
    Root: kṛ (class 8)