महाभारतः mahābhārataḥ - book-3, chapter-200, verse-10

भूतानामपरः कश्चिद्धिंसायां सततोत्थितः ।
वञ्चनायां च लोकस्य स सुखेनेह जीवति ॥१०॥

10. bhūtānāmaparaḥ kaściddhiṁsāyāṁ satatotthitaḥ ,
vañcanāyāṁ ca lokasya sa sukheneha jīvati.

10. bhūtānām aparaḥ kaścit hiṃsāyām satatotthitaḥ
vañcanāyām ca lokasya sa sukhena iha jīvati

10. Another person, who is constantly engaged in violence towards creatures and deception of the world, lives happily here.

Words meanings summery:

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• अपरः (aparaḥ) - another, other, inferior, later

• कश्चित् (kaścit) - someone, a certain person, anyone

• हिंसायाम् (hiṁsāyām) - in violence, in injury, in harming

• सततोत्थितः (satatotthitaḥ) - constantly engaged, always active, perpetually risen

• वञ्चनायाम् (vañcanāyām) - in deception, in cheating, in fraud

• च (ca) - and, also

• लोकस्य (lokasya) - of the world, of people, of society

• स (sa) - he, that

• सुखेन (sukhena) - happily, with ease, comfortably

• इह (iha) - here, in this world, at this time

• जीवति (jīvati) - lives, exists, survives

Words meanings and morphology

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, existent

Past Passive Participle

Derived from the root 'bhū' (to be, to exist).

Root: bhū (class 1)

अपरः (aparaḥ) - another, other, inferior, later

(adjective)

Nominative, masculine, singular of apara

apara - another, other, inferior, later, subsequent, western

कश्चित् (kaścit) - someone, a certain person, anyone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, a certain one, anyone

Formed from the interrogative pronoun 'kim' (who, what) with the particle 'cit'.

हिंसायाम् (hiṁsāyām) - in violence, in injury, in harming

(noun)

Locative, feminine, singular of hiṃsā

hiṁsā - violence, injury, harm, mischief, hurting

Derived from the root 'hiṃs' (to injure).

Root: hiṃs (class 7)

सततोत्थितः (satatotthitaḥ) - constantly engaged, always active, perpetually risen

(adjective)

Nominative, masculine, singular of satatotthita

satatotthita - constantly engaged, always active, perpetually risen

Compound of 'satata' (constant, always) and 'utthita' (risen, engaged, active).

Compound type : tatpuruṣa (satata+utthita)

• satata – constant, continuous, perpetual, always
  adjective
• utthita – risen, arisen, standing up, engaged in, active
  adjective
  Past Passive Participle
  Derived from the root 'sthā' (to stand) with the prefix 'ud'.
  Prefix: ud
  Root: sthā (class 1)

वञ्चनायाम् (vañcanāyām) - in deception, in cheating, in fraud

(noun)

Locative, feminine, singular of vañcanā

vañcanā - deception, cheating, fraud, delusion

Derived from the root 'vañc' (to deceive).

Root: vañc (class 1)

च (ca) - and, also

(indeclinable)

लोकस्य (lokasya) - of the world, of people, of society

(noun)

Genitive, masculine, singular of loka

loka - world, people, region, realm, public

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुखेन (sukhena) - happily, with ease, comfortably

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, ease, pleasure, joy, comfort

इह (iha) - here, in this world, at this time

(indeclinable)

जीवति (jīvati) - lives, exists, survives

(verb)

3rd person , singular, active, present (laṭ) of jīv

Present active third person singular conjugation of the root 'jīv'.

Root: jīv (class 1)