महाभारतः mahābhārataḥ - book-3, chapter-200, verse-5

यत्करोत्यशुभं कर्म शुभं वा द्विजसत्तम ।
अवश्यं तत्समाप्नोति पुरुषो नात्र संशयः ॥५॥

5. yatkarotyaśubhaṁ karma śubhaṁ vā dvijasattama ,
avaśyaṁ tatsamāpnoti puruṣo nātra saṁśayaḥ.

5. yat karoti aśubham karma śubham vā dvijasattama
avaśyam tat samāpnoti puruṣaḥ na atra saṃśayaḥ

5. O best among the twice-born, a person certainly obtains the result of whatever evil or good action (karma) he performs; there is no doubt about this.

Words meanings summery:

• यत् (yat) - which, whatever

• करोति (karoti) - does, performs

• अशुभम् (aśubham) - inauspicious, evil, bad

• कर्म (karma) - action, deed, consequence of action (karma)

• शुभम् (śubham) - auspicious, good

• वा (vā) - or

• द्विजसत्तम (dvijasattama) - O best among Brahmins (O best among the twice-born)

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• तत् (tat) - that, its (result)

• समाप्नोति (samāpnoti) - obtains, achieves, reaches

• पुरुषः (puruṣaḥ) - a person, a human being (a person, human being, the supreme cosmic person (puruṣa))

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, whatever

Note: Refers to both karma and its fruit.

करोति (karoti) - does, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

अशुभम् (aśubham) - inauspicious, evil, bad

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad

Compound of a (negation) + śubha (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective

Note: Qualifies 'karma'.

कर्म (karma) - action, deed, consequence of action (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, consequence of action (karma)

From root kṛ (to do)

Root: kṛ (class 8)

शुभम् (śubham) - auspicious, good

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful

Note: Qualifies 'karma'.

वा (vā) - or

(indeclinable)

द्विजसत्तम (dvijasattama) - O best among Brahmins (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

Compound of dvija (twice-born) and sattama (best)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
  noun (masculine)
  From dvi (two) + ja (born)
  Root: jan (class 4)
• sattama – best, most excellent
  adjective
  Superlative suffix -tama

Note: An address to a Brahmin.

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

Note: Adverbial usage.

तत् (tat) - that, its (result)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the fruit/result of the action.

समाप्नोति (samāpnoti) - obtains, achieves, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Prefixes: sam+ā

Root: āp (class 5)

Note: Verb with upasargas `sam` and `ā`.

पुरुषः (puruṣaḥ) - a person, a human being (a person, human being, the supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, the supreme cosmic person (puruṣa)

Note: Subject of the sentence.

न (na) - not, no

(indeclinable)

Note: Negation.

अत्र (atra) - here, in this matter

(indeclinable)

Note: Locative adverb.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam + śī (to lie) + aya

Prefix: sam

Root: śī (class 2)

Note: Subject of implied 'asti' (is).