महाभारतः mahābhārataḥ - book-3, chapter-200, verse-30

व्याध उवाच ।
गर्भाधानसमायुक्तं कर्मेदं संप्रदृश्यते ।
समासेन तु ते क्षिप्रं प्रवक्ष्यामि द्विजोत्तम ॥३०॥

30. vyādha uvāca ,
garbhādhānasamāyuktaṁ karmedaṁ saṁpradṛśyate ,
samāsena tu te kṣipraṁ pravakṣyāmi dvijottama.

30. vyādhaḥ uvāca | garbhādhānasamāyuktam karma idam
saṃpradṛśyate | samāsena tu te kṣipram pravakṣyāmi dvijottama

30. The Hunter (vyādha) said: This action (karma) is indeed observed to be connected with the process of conception (garbhādhāna). Therefore, O best of the twice-born (dvijottama), I will quickly explain it to you concisely.

Words meanings summery:

• व्याधः (vyādhaḥ) - hunter, fowler

• उवाच (uvāca) - said, spoke

• गर्भाधानसमायुक्तम् (garbhādhānasamāyuktam) - associated with conception, connected with impregnation

• कर्म (karma) - action (karma) as a fundamental principle. (action, deed, ritual, fate, result of action (karma))

• इदम् (idam) - this

• संप्रदृश्यते (saṁpradṛśyate) - is clearly seen, is observed

• समासेन (samāsena) - concisely, briefly, in short

• तु (tu) - therefore or indeed for emphasis. (but, indeed, however, therefore)

• ते (te) - to you

• क्षिप्रम् (kṣipram) - quickly, swiftly

• प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will tell

• द्विजोत्तम (dvijottama) - O best of the twice-born (Brahmins)

Words meanings and morphology

व्याधः (vyādhaḥ) - hunter, fowler

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler, killer

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active indicative

3rd singular perfect of √vac

Root: vac (class 2)

गर्भाधानसमायुक्तम् (garbhādhānasamāyuktam) - associated with conception, connected with impregnation

(adjective)

Accusative, neuter, singular of garbhādhānasamāyukta

garbhādhānasamāyukta - endowed with conception, associated with impregnation

Compound type : bahuvrīhi (garbhādhāna+samāyukta)

• garbhādhāna – conception, impregnation
  noun (neuter)
• samāyukta – joined, connected, associated
  Past Passive Participle (masculine)
  Past Passive Participle
  From √yuj with sam- and ā- prefixes
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Adjective modifying `karma`.

कर्म (karma) - action (karma) as a fundamental principle. (action, deed, ritual, fate, result of action (karma))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate, result of action (karma)

Root: kṛ (class 8)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

संप्रदृश्यते (saṁpradṛśyate) - is clearly seen, is observed

(verb)

3rd person , singular, middle, present (lat) of saṃ-pra-dṛś

present middle indicative

3rd singular present middle of √dṛś with prefixes sam- and pra-

Prefixes: sam+pra

Root: dṛś (class 1)

समासेन (samāsena) - concisely, briefly, in short

(noun)

Instrumental, masculine, singular of samāsa

samāsa - compound, summary, conciseness

Prefix: sam

Root: as (class 2)

तु (tu) - therefore or indeed for emphasis. (but, indeed, however, therefore)

(indeclinable)

particle

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you

2nd person pronoun, weak form.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

Note: Used adverbially.

प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of pra-vac

future active indicative

1st singular future active of √vac with prefix pra-

Prefix: pra

Root: vac (class 2)

द्विजोत्तम (dvijottama) - O best of the twice-born (Brahmins)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of Brahmins

compound of dvija and uttama

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)
  superlative of ud (up)