महाभारतः mahābhārataḥ - book-3, chapter-200, verse-43

सन्ति ह्यागतविज्ञानाः शिष्टाः शास्त्रविचक्षणाः ।
स्वधर्मेण क्रिया लोके कर्मणः सोऽप्यसंकरः ॥४३॥

43. santi hyāgatavijñānāḥ śiṣṭāḥ śāstravicakṣaṇāḥ ,
svadharmeṇa kriyā loke karmaṇaḥ so'pyasaṁkaraḥ.

43. santi hi āgatavijñānāḥ śiṣṭāḥ śāstravicakṣaṇāḥ
svadharmeṇa kriyā loke karmaṇaḥ saḥ api asaṃkaraḥ

43. Indeed, there are disciplined individuals who have attained profound knowledge and are skilled in the scriptures. In society, performing actions (karma) according to one's own intrinsic nature (dharma) also ensures the purity and non-mixture of deeds.

Words meanings summery:

• सन्ति (santi) - there are, exist

• हि (hi) - indeed, surely

• आगतविज्ञानाः (āgatavijñānāḥ) - those who have attained knowledge, knowledgeable

• शिष्टाः (śiṣṭāḥ) - disciplined ones, learned ones, virtuous ones

• शास्त्रविचक्षणाः (śāstravicakṣaṇāḥ) - skilled in scriptures, expert in sacred texts

• स्वधर्मेण (svadharmeṇa) - by one's own intrinsic nature (dharma), according to one's own duty

• क्रिया (kriyā) - action, performance, deed

• लोके (loke) - in the world, in society

• कर्मणः (karmaṇaḥ) - of action (karma), of work, of deeds

• सः (saḥ) - that, he

• अपि (api) - also, even

• असंकरः (asaṁkaraḥ) - non-mixture, purity, non-confusion

Words meanings and morphology

सन्ति (santi) - there are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

हि (hi) - indeed, surely

(indeclinable)

आगतविज्ञानाः (āgatavijñānāḥ) - those who have attained knowledge, knowledgeable

(adjective)

Nominative, masculine, plural of āgatavijñāna

āgatavijñāna - one who has acquired knowledge, wise, having come to knowledge

Bahuvrihi compound

Compound type : bahuvrīhi (āgata+vijñāna)

• āgata – arrived, obtained, acquired, come
  adjective
  Past Passive Participle
  From prefix ā- + root gam (to go)
  Prefix: ā
  Root: gam (class 1)
• vijñāna – knowledge, understanding, discernment, science
  noun (neuter)
  From prefix vi- + jñā (to know)
  Prefix: vi
  Root: jñā (class 9)

Note: Used as a noun referring to 'persons'.

शिष्टाः (śiṣṭāḥ) - disciplined ones, learned ones, virtuous ones

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, taught, learned, good, virtuous, well-behaved

Past Passive Participle

From root śiṣ (to teach, discipline)

Root: śiṣ (class 2)

Note: Used as a noun.

शास्त्रविचक्षणाः (śāstravicakṣaṇāḥ) - skilled in scriptures, expert in sacred texts

(adjective)

Nominative, masculine, plural of śāstravicakṣaṇa

śāstravicakṣaṇa - skilled in scriptures, expert in sacred texts

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+vicakṣaṇa)

• śāstra – scripture, treatise, rule, science, sacred text
  noun (neuter)
  From root śās (to command, instruct)
  Root: śās (class 2)
• vicakṣaṇa – clever, skilful, experienced, discerning, expert
  adjective
  From prefix vi- + cakṣ (to see, discern)
  Prefix: vi
  Root: cakṣ (class 2)

Note: Used as a noun.

स्वधर्मेण (svadharmeṇa) - by one's own intrinsic nature (dharma), according to one's own duty

(noun)

Instrumental, masculine, singular of svadharma

svadharma - one's own natural law, intrinsic nature, duty, proper conduct

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (sva+dharma)

• sva – one's own
  pronoun
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

क्रिया (kriyā) - action, performance, deed

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, deed, rite, activity

From root kṛ (to do, make)

Root: kṛ (class 8)

लोके (loke) - in the world, in society

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common practice, society

कर्मणः (karmaṇaḥ) - of action (karma), of work, of deeds

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, consequence of actions (karma)

From root kṛ (to do, make)

Root: kṛ (class 8)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the act of performing one's own dharma.

अपि (api) - also, even

(indeclinable)

असंकरः (asaṁkaraḥ) - non-mixture, purity, non-confusion

(noun)

Nominative, masculine, singular of asaṃkara

asaṁkara - non-mixture, non-confusion, purity, not confounded

Negative compound (na-saṃkara)

Compound type : nañ-tatpuruṣa (a+saṃkara)

• a – not, non
  indeclinable
• saṃkara – mixture, confusion, intermixture, impurity
  noun (masculine)
  From sam- + kṛ (to scatter, mix)
  Prefix: sam
  Root: kṛ (class 6)