महाभारतः mahābhārataḥ - book-3, chapter-200, verse-47

धर्मस्य च फलं लब्ध्वा न तृप्यति महाद्विज ।
अतृप्यमाणो निर्वेदमादत्ते ज्ञानचक्षुषा ॥४७॥

47. dharmasya ca phalaṁ labdhvā na tṛpyati mahādvija ,
atṛpyamāṇo nirvedamādatte jñānacakṣuṣā.

47. dharmasya ca phalam labdhvā na tṛpyati mahādvija
atṛpyamāṇaḥ nirvedam ādatte jñānacakṣuṣā

47. And having obtained the fruit of righteousness (dharma), O great twice-born (dvija), one is not satisfied. Not being content, he attains dispassion with the eye of knowledge (jñāna).

Words meanings summery:

• धर्मस्य (dharmasya) - of righteousness, of duty, of natural law

• च (ca) - and, also

• फलम् (phalam) - fruit, result, reward

• लब्ध्वा (labdhvā) - having obtained, having gained

• न (na) - not, no

• तृप्यति (tṛpyati) - is satisfied, is content

• महाद्विज (mahādvija) - O great twice-born

• अतृप्यमाणः (atṛpyamāṇaḥ) - not being satisfied, not being content

• निर्वेदम् (nirvedam) - dispassion, detachment, disillusionment

• आदत्ते (ādatte) - takes, obtains, receives

• ज्ञानचक्षुषा (jñānacakṣuṣā) - with the eye of knowledge

Words meanings and morphology

धर्मस्य (dharmasya) - of righteousness, of duty, of natural law

(noun)

Genitive, masculine, singular of dharma

dharma - righteousness, natural law, duty, virtue, constitution

Root: dhṛ (class 1)

Note: Possessive, 'of dharma'.

च (ca) - and, also

(indeclinable)

Note: Joins this verse to the previous idea.

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

Note: Object of 'labdhvā'.

लब्ध्वा (labdhvā) - having obtained, having gained

(indeclinable)

absolutive (gerund)

Absolutive of root labh (to obtain)

Root: labh (class 1)

Note: Functions adverbially.

न (na) - not, no

(indeclinable)

Negative particle

तृप्यति (tṛpyati) - is satisfied, is content

(verb)

3rd person , singular, active, present (laṭ) of tṛp

Present Active

3rd person singular, present tense, active voice, indicative mood

Root: tṛp (class 4)

Note: The implied subject is 'one who obtained the fruit'.

महाद्विज (mahādvija) - O great twice-born

(noun)

Vocative, masculine, singular of mahādvija

mahādvija - great twice-born, great Brahmin

Compound type : karmadhāraya (mahā+dvija)

• mahā – great, large, mighty
  adjective
• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)

Note: Addressing a Brahmin.

अतृप्यमाणः (atṛpyamāṇaḥ) - not being satisfied, not being content

(adjective)

Nominative, masculine, singular of atṛpyamāṇa

atṛpyamāṇa - not being satisfied, not being content

Present Middle Participle

Present middle participle of tṛp (to be satisfied) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+tṛpyamāṇa)

• a – not, un-
  indeclinable
  Negative prefix
• tṛpyamāṇa – being satisfied, being content
  adjective
  Present Middle Participle
  Present middle participle of root tṛp (to be satisfied)
  Root: tṛp (class 4)

Note: Refers to the implied subject of 'tṛpyati'.

निर्वेदम् (nirvedam) - dispassion, detachment, disillusionment

(noun)

Accusative, masculine, singular of nirveda

nirveda - dispassion, indifference, detachment, disillusionment

From nir-vid (to be disgusted, to despair)

Root: vid (class 6)

Note: Object of 'ādatte'.

आदत्ते (ādatte) - takes, obtains, receives

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

Present Middle

3rd person singular, present tense, middle voice, indicative mood

Prefix: ā

Root: dā (class 3)

Note: Subject is the implied 'one' (the 'atṛpyamāṇaḥ').

ज्ञानचक्षुषा (jñānacakṣuṣā) - with the eye of knowledge

(noun)

Instrumental, neuter, singular of jñānacakṣus

jñānacakṣus - eye of knowledge, insight, spiritual discernment

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+cakṣus)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)