महाभारतः
mahābhārataḥ
-
book-3, chapter-200, verse-35
जन्तुस्तु कर्मभिस्तैस्तैः स्वकृतैः प्रेत्य दुःखितः ।
तद्दुःखप्रतिघातार्थमपुण्यां योनिमश्नुते ॥३५॥
तद्दुःखप्रतिघातार्थमपुण्यां योनिमश्नुते ॥३५॥
35. jantustu karmabhistaistaiḥ svakṛtaiḥ pretya duḥkhitaḥ ,
tadduḥkhapratighātārthamapuṇyāṁ yonimaśnute.
tadduḥkhapratighātārthamapuṇyāṁ yonimaśnute.
35.
jantuḥ tu karmabhiḥ taiḥ taiḥ svakṛtaiḥ pretya
duḥkhitaḥ tadduḥkhapratighātārtham apuṇyāṃ yoniṃ aśnute
duḥkhitaḥ tadduḥkhapratighātārtham apuṇyāṃ yoniṃ aśnute
35.
A creature (jantuḥ), indeed, having died and suffering due to those various actions (karma) performed by itself, attains an inauspicious birth for the purpose of averting that suffering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जन्तुः (jantuḥ) - creature, living being, person
- तु (tu) - but, indeed, however
- कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
- तैः (taiḥ) - referring to specific, individual actions (by those)
- तैः (taiḥ) - emphasizing the individual nature of the actions (by those)
- स्वकृतैः (svakṛtaiḥ) - by self-made, by one's own actions
- प्रेत्य (pretya) - having died, in the afterlife
- दुःखितः (duḥkhitaḥ) - suffering, distressed, afflicted with sorrow
- तद्दुःखप्रतिघातार्थम् (tadduḥkhapratighātārtham) - for the purpose of averting that suffering
- अपुण्यां (apuṇyāṁ) - inauspicious, unmeritorious
- योनिं (yoniṁ) - womb, birth, species
- अश्नुते (aśnute) - attains, experiences, enjoys
Words meanings and morphology
जन्तुः (jantuḥ) - creature, living being, person
(noun)
Nominative, masculine, singular of jantu
jantu - creature, living being, man
Root: jan (class 4)
तु (tu) - but, indeed, however
(indeclinable)
कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work
Root: kṛ (class 8)
तैः (taiḥ) - referring to specific, individual actions (by those)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those
Note: Reduplicated to emphasize 'various' or 'specific' actions.
तैः (taiḥ) - emphasizing the individual nature of the actions (by those)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those
Note: Reduplicated to emphasize 'various' or 'specific' actions.
स्वकृतैः (svakṛtaiḥ) - by self-made, by one's own actions
(adjective)
Instrumental, masculine, plural of svakṛta
svakṛta - self-made, done by oneself
Past Passive Participle
Compound type : Tatpuruṣa (sva+kṛta)
- sva – own, self
pronoun (masculine) - kṛta – done, made
adjective (masculine)
Past Passive Participle
Past Passive Participle of root 'kṛ'.
Root: kṛ (class 8)
प्रेत्य (pretya) - having died, in the afterlife
(indeclinable)
Absolutive (Gerund)
Absolutive form of root 'i' (to go) with prefix 'pra'.
Prefix: pra
Root: i (class 2)
दुःखितः (duḥkhitaḥ) - suffering, distressed, afflicted with sorrow
(adjective)
Nominative, masculine, singular of duḥkhita
duḥkhita - distressed, grieved, suffering
Past Passive Participle
Past Passive Participle of root 'duḥkh' (to suffer).
Root: duḥkh (class 1)
तद्दुःखप्रतिघातार्थम् (tadduḥkhapratighātārtham) - for the purpose of averting that suffering
(indeclinable)
Compound type : Tatpuruṣa (tat+duḥkha+pratighāta+artha)
- tat – that
pronoun (neuter) - duḥkha – suffering, misery
noun (neuter) - pratighāta – warding off, averting, striking back
noun (masculine)
From root 'han' with prefixes 'prati' and 'ghāta'.
Prefix: prati
Root: han (class 2) - artha – purpose, aim, sake
noun (masculine)
Note: Used adverbially to mean 'for the sake of'.
अपुण्यां (apuṇyāṁ) - inauspicious, unmeritorious
(adjective)
Accusative, feminine, singular of apuṇyā
apuṇya - inauspicious, unmeritorious, wicked
योनिं (yoniṁ) - womb, birth, species
(noun)
Accusative, feminine, singular of yoni
yoni - womb, source, origin, birth, species
अश्नुते (aśnute) - attains, experiences, enjoys
(verb)
3rd person , singular, middle, Present Indicative (Laṭ) of aś
Present tense, ātmanepada, 3rd person singular.
Root: aś (class 5)