महाभारतः mahābhārataḥ - book-3, chapter-200, verse-42

सतां धर्मेण वर्तेत क्रियां शिष्टवदाचरेत् ।
असंक्लेशेन लोकस्य वृत्तिं लिप्सेत वै द्विज ॥४२॥

42. satāṁ dharmeṇa varteta kriyāṁ śiṣṭavadācaret ,
asaṁkleśena lokasya vṛttiṁ lipseta vai dvija.

42. satām dharmeṇa varteta kriyām śiṣṭavat ācaret
asaṃkleśena lokasya vṛttim lipseta vai dvija

42. O twice-born (dvija), one should conduct oneself according to the natural law (dharma) of virtuous people and perform actions just as the disciplined do. One should seek one's livelihood without causing any trouble to society.

Words meanings summery:

• सताम् (satām) - of the good, of the virtuous people

• धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness, by duty

• वर्तेत (varteta) - one should act, behave, proceed

• क्रियाम् (kriyām) - action, deeds

• शिष्टवत् (śiṣṭavat) - like the disciplined, like the learned

• आचरेत् (ācaret) - one should perform, practice, do

• असंक्लेशेन (asaṁkleśena) - without trouble, without distress, peacefully

• लोकस्य (lokasya) - of the people, of society

• वृत्तिम् (vṛttim) - livelihood, way of life

• लिप्सेत (lipseta) - one should desire, seek, obtain

• वै (vai) - indeed, truly, surely

• द्विज (dvija) - O twice-born

Words meanings and morphology

सताम् (satām) - of the good, of the virtuous people

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existent, real, true

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Participle used as a noun.

धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness, by duty

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

From root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

वर्तेत (varteta) - one should act, behave, proceed

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of vṛt

Root: vṛt (class 1)

क्रियाम् (kriyām) - action, deeds

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, deed, rite, activity

From root kṛ (to do, make)

Root: kṛ (class 8)

शिष्टवत् (śiṣṭavat) - like the disciplined, like the learned

(indeclinable)

From śiṣṭa (disciplined) + -vat (like)

आचरेत् (ācaret) - one should perform, practice, do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ācar

Prefix: ā

Root: car (class 1)

असंक्लेशेन (asaṁkleśena) - without trouble, without distress, peacefully

(noun)

Instrumental, masculine, singular of asaṃkleśa

asaṁkleśa - freedom from trouble, ease, comfort, non-distress

Negative compound (na-saṃkleśa)

Compound type : nañ-tatpuruṣa (a+saṃkleśa)

• a – not, non
  indeclinable
• saṃkleśa – distress, trouble, affliction, pain, vexation
  noun (masculine)
  From sam- + kliś (to suffer, torment)
  Prefix: sam
  Root: kliś (class 9)

लोकस्य (lokasya) - of the people, of society

(noun)

Genitive, masculine, singular of loka

loka - world, people, society, community

वृत्तिम् (vṛttim) - livelihood, way of life

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - mode of life, conduct, livelihood, state, existence, action, function

From root vṛt (to be, to exist)

Root: vṛt (class 1)

लिप्सेत (lipseta) - one should desire, seek, obtain

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of lips

Desiderative root

Desiderative of labh (to obtain)

Root: labh (class 1)

Note: Optative 3rd singular, Middle voice.

वै (vai) - indeed, truly, surely

(indeclinable)

Note: Expletive particle.

द्विज (dvija) - O twice-born

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Compound: dvi (two) + ja (born)

Compound type : upapada-tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Agent noun/suffix
  From root jan (to be born)
  Root: jan (class 4)