महाभारतः mahābhārataḥ - book-3, chapter-200, verse-11

अचेष्टमानमासीनं श्रीः कंचिदुपतिष्ठति ।
कश्चित्कर्माणि कुर्वन्हि न प्राप्यमधिगच्छति ॥११॥

11. aceṣṭamānamāsīnaṁ śrīḥ kaṁcidupatiṣṭhati ,
kaścitkarmāṇi kurvanhi na prāpyamadhigacchati.

11. aceṣṭamānam āsīnam śrīḥ kaṃcit upatiṣṭhati
kaścit karmāṇi kurvan hi na prāpyam adhigacchati

11. Prosperity approaches someone who is inactive and merely sitting. On the other hand, someone performing actions (karma) does not indeed attain what is to be achieved.

Words meanings summery:

• अचेष्टमानम् (aceṣṭamānam) - inactive, not exerting oneself, not moving

• आसीनम् (āsīnam) - seated, sitting, dwelling

• श्रीः (śrīḥ) - prosperity, fortune, wealth, beauty

• कंचित् (kaṁcit) - someone, a certain one

• उपतिष्ठति (upatiṣṭhati) - approaches, attends, serves, stands by

• कश्चित् (kaścit) - someone, a certain person, anyone

• कर्माणि (karmāṇi) - actions (karma), deeds, duties, works

• कुर्वन् (kurvan) - doing, performing, making

• हि (hi) - indeed, surely, because, for

• न (na) - not, no

• प्राप्यम् (prāpyam) - to be attained, attainable, goal, objective

• अधिगच्छति (adhigacchati) - attains, obtains, reaches, understands

Words meanings and morphology

अचेष्टमानम् (aceṣṭamānam) - inactive, not exerting oneself, not moving

(adjective)

Accusative, masculine, singular of aceṣṭamāna

aceṣṭamāna - inactive, not exerting oneself, not moving, idle

Present Middle Participle

Formed from the negative particle 'a' and 'ceṣṭamāna' (exerting oneself).

Compound type : nañ-tatpuruṣa (a+ceṣṭamāna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• ceṣṭamāna – exerting oneself, moving, active, striving
  adjective
  Present Middle Participle
  Derived from the root 'ceṣṭ' (to move, to exert oneself) with the 'śānac' suffix.
  Root: ceṣṭ (class 1)

Note: Qualifies an implied male person.

आसीनम् (āsīnam) - seated, sitting, dwelling

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting, dwelling, existing, being at rest

Present Middle Participle

Derived from the root 'ās' (to sit, to dwell) with the 'śānac' suffix.

Root: ās (class 2)

Note: Qualifies an implied male person.

श्रीः (śrīḥ) - prosperity, fortune, wealth, beauty

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, glory, honor, goddess Lakṣmī

कंचित् (kaṁcit) - someone, a certain one

(pronoun)

Accusative, masculine, singular of kaṃcit

kaṁcit - someone, a certain one, anyone

Accusative masculine singular of the indefinite pronoun 'kaścit', formed from 'kim' (who, what) + 'cit'.

उपतिष्ठति (upatiṣṭhati) - approaches, attends, serves, stands by

(verb)

3rd person , singular, active, present (laṭ) of upatiṣṭh

Present active third person singular conjugation of the root 'sthā' (to stand) with the prefix 'upa'.

Prefix: upa

Root: sthā (class 1)

कश्चित् (kaścit) - someone, a certain person, anyone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, a certain one, anyone

Nominative masculine singular of the indefinite pronoun, formed from 'kim' (who, what) with the particle 'cit'.

कर्माणि (karmāṇi) - actions (karma), deeds, duties, works

(noun)

Accusative, neuter, plural of karman

karman - action (karma), deed, work, duty, religious rite

Derived from the root 'kṛ' (to do).

Root: kṛ (class 8)

कुर्वन् (kurvan) - doing, performing, making

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, performing, making

Present Active Participle

Derived from the root 'kṛ' (to do), in the 'tudādi' class (class 8 in Pāṇinian system for 'kur').

Root: kṛ (class 8)

हि (hi) - indeed, surely, because, for

(indeclinable)

न (na) - not, no

(indeclinable)

प्राप्यम् (prāpyam) - to be attained, attainable, goal, objective

(adjective)

Accusative, neuter, singular of prāpya

prāpya - to be attained, attainable, goal, objective, what is proper to be obtained

Gerundive

Derived from the root 'āp' (to obtain) with the prefix 'pra' and the 'ṇyat' or 'yat' suffix.

Prefix: pra

Root: āp (class 5)

अधिगच्छति (adhigacchati) - attains, obtains, reaches, understands

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Present active third person singular conjugation of the root 'gam' (to go) with the prefix 'adhi'.

Prefix: adhi

Root: gam (class 1)