महाभारतः mahābhārataḥ - book-3, chapter-200, verse-6

विषमां च दशां प्राप्य देवान्गर्हति वै भृशम् ।
आत्मनः कर्मदोषाणि न विजानात्यपण्डितः ॥६॥

6. viṣamāṁ ca daśāṁ prāpya devāngarhati vai bhṛśam ,
ātmanaḥ karmadoṣāṇi na vijānātyapaṇḍitaḥ.

6. viṣamām ca daśām prāpya devān garhati vai bhṛśam
ātmanaḥ karmadoṣāṇi na vijānāti apaṇḍitaḥ

6. Upon reaching an adverse situation, a foolish person greatly blames the gods but does not recognize the flaws in his own actions (karma).

Words meanings summery:

• विषमाम् (viṣamām) - difficult, uneven, adverse

• च (ca) - and, also

• दशाम् (daśām) - state, condition, plight

• प्राप्य (prāpya) - having obtained, having reached

• देवान् (devān) - gods, deities

• गर्हति (garhati) - blames, censures

• वै (vai) - indeed, certainly, surely

• भृशम् (bhṛśam) - greatly, exceedingly, strongly

• आत्मनः (ātmanaḥ) - of oneself, one's own, of the self (ātman)

• कर्मदोषाणि (karmadoṣāṇi) - faults of action (karma), defects of deeds

• न (na) - not, no

• विजानाति (vijānāti) - knows, understands

• अपण्डितः (apaṇḍitaḥ) - foolish, unlearned person

Words meanings and morphology

विषमाम् (viṣamām) - difficult, uneven, adverse

(adjective)

Accusative, feminine, singular of viṣama

viṣama - uneven, difficult, adverse, dangerous

Note: Qualifies 'daśām'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

दशाम् (daśām) - state, condition, plight

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, plight, period

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive/Gerund

Derived from root āp with prefix pra and suffix -ya

Prefix: pra

Root: āp (class 5)

Note: Absolutive (gerund).

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Note: Object of 'garhati'.

गर्हति (garhati) - blames, censures

(verb)

3rd person , singular, active, present (laṭ) of garh

Root: garh (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

Note: Emphatic particle.

भृशम् (bhṛśam) - greatly, exceedingly, strongly

(indeclinable)

Note: Adverbial usage.

आत्मनः (ātmanaḥ) - of oneself, one's own, of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual self (ātman), Supreme Self (ātman)

Note: Possessive, "one's own".

कर्मदोषाणि (karmadoṣāṇi) - faults of action (karma), defects of deeds

(noun)

Accusative, neuter, plural of karmadoṣa

karmadoṣa - fault of action, defect of deed

Compound of karma (action) and doṣa (fault)

Compound type : ṣaṣṭhī-tatpuruṣa (karma+doṣa)

• karma – action, deed, work, consequence of action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• doṣa – fault, defect, vice
  noun (masculine)
  Root: duṣ (class 4)

Note: Object of 'vijānāti'.

न (na) - not, no

(indeclinable)

Note: Negation.

विजानाति (vijānāti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of jñā

Prefix: vi

Root: jñā (class 9)

Note: Verb with upasarga `vi`.

अपण्डितः (apaṇḍitaḥ) - foolish, unlearned person

(noun)

Nominative, masculine, singular of apaṇḍita

apaṇḍita - unlearned, foolish, ignorant person

Compound of a (negation) + paṇḍita (learned)

Compound type : nañ-tatpuruṣa (a+paṇḍita)

• a – not, non-
  indeclinable
• paṇḍita – learned, scholar, wise man
  noun (masculine)

Note: Subject of 'vijānāti'.