महाभारतः mahābhārataḥ - book-3, chapter-200, verse-37

अजस्रमेव दुःखार्तोऽदुःखितः सुखसंज्ञितः ।
ततोऽनिवृत्तबन्धत्वात्कर्मणामुदयादपि ।
परिक्रामति संसारे चक्रवद्बहुवेदनः ॥३७॥

37. ajasrameva duḥkhārto'duḥkhitaḥ sukhasaṁjñitaḥ ,
tato'nivṛttabandhatvātkarmaṇāmudayādapi ,
parikrāmati saṁsāre cakravadbahuvedanaḥ.

37. ajasram eva duḥkhārtaḥ aduḥkhitaḥ
sukhasaṃjñitaḥ tataḥ anivṛttabandhatvāt
karmaṇām udayāt api
parikrāmati saṃsāre cakravat bahuvedanaḥ

37. One who is constantly tormented by pain, yet considers himself not suffering and even designates it as pleasure, revolves in the cycle of transmigration (saṃsāra) like a wheel, experiencing much anguish. This occurs because his bondage (karma) has not ceased and due to the unfolding of (new) actions (karma).

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• एव (eva) - indeed, just, only, certainly

• दुःखार्तः (duḥkhārtaḥ) - afflicted by suffering, distressed by pain

• अदुःखितः (aduḥkhitaḥ) - not suffering, not distressed

• सुखसंज्ञितः (sukhasaṁjñitaḥ) - designated as happiness, named pleasure

• ततः (tataḥ) - thereupon, then, from that, therefore

• अनिवृत्तबन्धत्वात् (anivṛttabandhatvāt) - due to the non-cessation of karmic bondage (due to the non-cessation of bondage, due to not being freed from bonds)

• कर्मणाम् (karmaṇām) - of actions, of deeds, of (karma)

• उदयात् (udayāt) - from the rise, from the manifestation, from the arising

• अपि (api) - also, even, too

• परिक्रामति (parikrāmati) - he wanders around, revolves

• संसारे (saṁsāre) - in the cycle of transmigration, in the world

• चक्रवत् (cakravat) - like a wheel, wheel-like

• बहुवेदनः (bahuvedanaḥ) - experiencing much pain, with much suffering

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

Note: Adverbial use of neuter singular accusative.

एव (eva) - indeed, just, only, certainly

(indeclinable)

Note: Particle.

दुःखार्तः (duḥkhārtaḥ) - afflicted by suffering, distressed by pain

(adjective)

Nominative, masculine, singular of duḥkhārta

duḥkhārta - afflicted by suffering, distressed by pain

Compound type : tatpuruṣa (duḥkha+ārta)

• duḥkha – suffering, pain, misery
  noun (neuter)
• ārta – afflicted, distressed, pained
  adjective
  Past Passive Participle
  from root ऋ (ṛ) to go, hurt + kta suffix
  Root: ṛ (class 3)

अदुःखितः (aduḥkhitaḥ) - not suffering, not distressed

(adjective)

Nominative, masculine, singular of aduḥkhita

aduḥkhita - not suffering, not distressed, happy

Compound type : nañ-tatpuruṣa (a+duḥkhita)

• a – not, un-
  indeclinable
  negating prefix
• duḥkhita – distressed, pained, suffering
  adjective
  Past Passive Participle
  from root duḥkh + ita suffix
  Root: duḥkh (class 10)

सुखसंज्ञितः (sukhasaṁjñitaḥ) - designated as happiness, named pleasure

(adjective)

Nominative, masculine, singular of sukhasaṃjñita

sukhasaṁjñita - designated as happiness, called pleasure

Past Passive Participle

From sam + jñā + kta suffix.

Compound type : tatpuruṣa (sukha+saṃjñita)

• sukha – happiness, pleasure, joy
  noun (neuter)
• saṃjñita – named, called, designated
  adjective
  Past Passive Participle
  from sam-jñā + kta suffix
  Prefix: sam
  Root: jñā (class 9)

ततः (tataḥ) - thereupon, then, from that, therefore

(indeclinable)

Note: Adverb.

अनिवृत्तबन्धत्वात् (anivṛttabandhatvāt) - due to the non-cessation of karmic bondage (due to the non-cessation of bondage, due to not being freed from bonds)

(noun)

Ablative, neuter, singular of anivṛttabandhatva

anivṛttabandhatva - the state of not having bonds ceased

Compound type : tatpuruṣa (anivṛttabandha+tva)

• an – not, un-
  indeclinable
  negating prefix (an- before vowel)
• nivṛtta – ceased, stopped, turned away
  adjective
  Past Passive Participle
  from ni-vṛt + kta suffix
  Prefix: ni
  Root: vṛt (class 1)
• bandha – bond, fetter, bondage
  noun (masculine)
  from root bandh
  Root: bandh (class 9)
• tva – -ness, -hood (suffix for abstract noun)
  indeclinable (neuter)
  suffix forming abstract nouns

कर्मणाम् (karmaṇām) - of actions, of deeds, of (karma)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, ritual, work, (karma)

from root kṛ + man suffix

Root: kṛ (class 8)

उदयात् (udayāt) - from the rise, from the manifestation, from the arising

(noun)

Ablative, masculine, singular of udaya

udaya - rise, ascent, manifestation, emergence

from ud-i + a suffix

Prefix: ud

Root: i (class 2)

अपि (api) - also, even, too

(indeclinable)

Note: Particle.

परिक्रामति (parikrāmati) - he wanders around, revolves

(verb)

3rd person , singular, active, present (laṭ) of parikram

Present Tense Active Voice

from pari-kram

Prefix: pari

Root: kram (class 1)

संसारे (saṁsāre) - in the cycle of transmigration, in the world

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, world (saṃsāra)

from sam-sṛ + ghañ suffix

Prefix: sam

Root: sṛ (class 1)

चक्रवत् (cakravat) - like a wheel, wheel-like

(indeclinable)

from cakra + vat (possessive suffix)

Note: Adverbial use.

बहुवेदनः (bahuvedanaḥ) - experiencing much pain, with much suffering

(adjective)

Nominative, masculine, singular of bahuvedana

bahuvedana - having much pain/suffering

Compound type : bahuvrīhi (bahu+vedana)

• bahu – much, many
  adjective
• vedana – pain, suffering, sensation
  noun (feminine)
  from root vid + ana suffix
  Root: vid (class 6)