महाभारतः
mahābhārataḥ
-
book-3, chapter-200, verse-50
एवं निर्वेदमादत्ते पापं कर्म जहाति च ।
धार्मिकश्चापि भवति मोक्षं च लभते परम् ॥५०॥
धार्मिकश्चापि भवति मोक्षं च लभते परम् ॥५०॥
50. evaṁ nirvedamādatte pāpaṁ karma jahāti ca ,
dhārmikaścāpi bhavati mokṣaṁ ca labhate param.
dhārmikaścāpi bhavati mokṣaṁ ca labhate param.
50.
evam nirvedam ādatte pāpam karma jahāti ca
dhārmikaḥ ca api bhavati mokṣam ca labhate param
dhārmikaḥ ca api bhavati mokṣam ca labhate param
50.
In this way, one develops detachment and abandons unrighteous actions (karma). And, being virtuous, one attains supreme liberation (mokṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, indeed
- निर्वेदम् (nirvedam) - detachment, dispassion, disillusionment, indifference
- आदत्ते (ādatte) - takes up, acquires, attains, receives
- पापम् (pāpam) - sinful, evil, wicked
- कर्म (karma) - action (karma), deed, work, ritual
- जहाति (jahāti) - abandons, gives up, forsakes
- च (ca) - and, also
- धार्मिकः (dhārmikaḥ) - righteous, virtuous, religious, conforming to dharma
- अपि (api) - also, even, too
- भवति (bhavati) - becomes, exists, happens
- मोक्षम् (mokṣam) - liberation (mokṣa), release, emancipation
- च (ca) - and, also
- लभते (labhate) - attains, receives, obtains
- परम् (param) - supreme, ultimate, highest
Words meanings and morphology
एवम् (evam) - thus, in this manner, indeed
(indeclinable)
निर्वेदम् (nirvedam) - detachment, dispassion, disillusionment, indifference
(noun)
Accusative, masculine, singular of nirveda
nirveda - detachment, dispassion, disillusionment, indifference
From nir- + vid- (to know/feel)
Prefix: nis
Root: vid (class 4)
आदत्ते (ādatte) - takes up, acquires, attains, receives
(verb)
3rd person , singular, middle, present indicative (laṭ) of dā
Present Indicative
3rd person singular, Ātmanepada. With prefix ā-.
Prefix: ā
Root: dā (class 3)
पापम् (pāpam) - sinful, evil, wicked
(adjective)
Accusative, neuter, singular of pāpa
pāpa - sinful, evil, wicked (adj.); sin, evil (noun)
Note: Qualifies karma.
कर्म (karma) - action (karma), deed, work, ritual
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual, destiny (karma)
Derived from root kṛ- (to do)
Root: kṛ (class 8)
जहाति (jahāti) - abandons, gives up, forsakes
(verb)
3rd person , singular, active, present indicative (laṭ) of hā
Present Indicative
3rd person singular, Parasmaipada, Reduplicated root, class 3 verb
Root: hā (class 3)
च (ca) - and, also
(indeclinable)
धार्मिकः (dhārmikaḥ) - righteous, virtuous, religious, conforming to dharma
(adjective)
Nominative, masculine, singular of dhārmika
dhārmika - righteous, virtuous, religious, conforming to dharma
Derived from dharma with -ika suffix
Note: Refers to the person performing the actions. Visarga becomes ś before 'ca'.
अपि (api) - also, even, too
(indeclinable)
Note: Fuses with 'ca' to form 'cāpi' due to vowel sandhi.
भवति (bhavati) - becomes, exists, happens
(verb)
3rd person , singular, active, present indicative (laṭ) of bhū
Present Indicative
3rd person singular, Parasmaipada
Root: bhū (class 1)
मोक्षम् (mokṣam) - liberation (mokṣa), release, emancipation
(noun)
Accusative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation (mokṣa)
Derived from root muc- (to release)
Root: muc (class 6)
Note: Direct object of labhate.
च (ca) - and, also
(indeclinable)
लभते (labhate) - attains, receives, obtains
(verb)
3rd person , singular, middle, present indicative (laṭ) of labh
Present Indicative
3rd person singular, Ātmanepada
Root: labh (class 1)
परम् (param) - supreme, ultimate, highest
(adjective)
Accusative, masculine, singular of para
para - supreme, ultimate, highest, other
Note: Qualifies mokṣam.