महाभारतः mahābhārataḥ - book-3, chapter-200, verse-45

धर्मात्मा भवति ह्येवं चित्तं चास्य प्रसीदति ।
स मैत्रजनसंतुष्ट इह प्रेत्य च नन्दति ॥४५॥

45. dharmātmā bhavati hyevaṁ cittaṁ cāsya prasīdati ,
sa maitrajanasaṁtuṣṭa iha pretya ca nandati.

45. dharmātmā bhavati hi evam cittam ca asya prasīdati
saḥ maitrajanasaṃtuṣṭaḥ iha pretya ca nandati

45. Indeed, in this way, one becomes a person of righteousness (dharma), and his mind becomes serene. Content with friendly people, he rejoices both in this world and after departing.

Words meanings summery:

• धर्मात्मा (dharmātmā) - righteous person, one whose soul is dharma

• भवति (bhavati) - becomes, exists

• हि (hi) - indeed, surely, for

• एवम् (evam) - thus, in this way

• चित्तम् (cittam) - mind, thought, consciousness

• च (ca) - and, also

• अस्य (asya) - his, its, of this

• प्रसीदति (prasīdati) - becomes clear, becomes calm, becomes pleased

• सः (saḥ) - he, that

• मैत्रजनसंतुष्टः (maitrajanasaṁtuṣṭaḥ) - satisfied by friendly people

• इह (iha) - here, in this world

• प्रेत्य (pretya) - after death, having departed

• च (ca) - and, also

• नन्दति (nandati) - rejoices, delights

Words meanings and morphology

धर्मात्मा (dharmātmā) - righteous person, one whose soul is dharma

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is righteousness

Compound type : karmadhāraya (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

भवति (bhavati) - becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

3rd person singular, present tense, active voice, indicative mood

Root: bhū (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, intellect, consciousness

Root: cit (class 10)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, its, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun

प्रसीदति (prasīdati) - becomes clear, becomes calm, becomes pleased

(verb)

3rd person , singular, active, present (laṭ) of pra-sīd

Present Active

3rd person singular, present tense, active voice, indicative mood

Prefix: pra

Root: sad (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to the 'dharmātmā'.

मैत्रजनसंतुष्टः (maitrajanasaṁtuṣṭaḥ) - satisfied by friendly people

(adjective)

Nominative, masculine, singular of maitrajanasaṃtuṣṭa

maitrajanasaṁtuṣṭa - one who is satisfied by friendly people

Compound type : bahuvrīhi (maitra+jana+saṃtuṣṭa)

• maitra – friendly, amiable
  adjective
  Derived from mitra (friend)
• jana – people, person, individual
  noun (masculine)
  Root: jan (class 4)
• saṃtuṣṭa – satisfied, content
  adjective
  Past Passive Participle
  Derived from root tuṣ (to be pleased) with upasarga sam-
  Prefix: sam
  Root: tuṣ (class 4)

Note: Qualifies 'saḥ' (he).

इह (iha) - here, in this world

(indeclinable)

प्रेत्य (pretya) - after death, having departed

(indeclinable)

absolutative (gerund)

Absolutive of pra-i (to go forth, to die)

Prefix: pra

Root: i (class 2)

Note: Functions adverbially.

च (ca) - and, also

(indeclinable)

नन्दति (nandati) - rejoices, delights

(verb)

3rd person , singular, active, present (laṭ) of nand

Present Active

3rd person singular, present tense, active voice, indicative mood

Root: nand (class 1)