महाभारतः
mahābhārataḥ
-
book-3, chapter-200, verse-14
कर्मजा हि मनुष्याणां रोगा नास्त्यत्र संशयः ।
आधिभिश्चैव बाध्यन्ते व्याधैः क्षुद्रमृगा इव ॥१४॥
आधिभिश्चैव बाध्यन्ते व्याधैः क्षुद्रमृगा इव ॥१४॥
14. karmajā hi manuṣyāṇāṁ rogā nāstyatra saṁśayaḥ ,
ādhibhiścaiva bādhyante vyādhaiḥ kṣudramṛgā iva.
ādhibhiścaiva bādhyante vyādhaiḥ kṣudramṛgā iva.
14.
karmajāḥ hi manuṣyāṇām rogāḥ na asti atra saṃśayaḥ
| ādhibhiḥ ca eva bādhyante vyādhaiḥ kṣudramṛgāḥ iva
| ādhibhiḥ ca eva bādhyante vyādhaiḥ kṣudramṛgāḥ iva
14. Indeed, human diseases (roga) are born from past actions (karma); there is no doubt about this. They are afflicted by mental anxieties (ādhi) just as small animals are tormented by hunters.
14. מחלות של בני אדם נולדות מהשפעת פעולות העבר, אין בכך ספק, והם גם מוטרדים מדאגות, כמו חיות קטנות שציידים רודפים אחריהן.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मजाः (karmajāḥ) - born from karma
- हि (hi) - indeed (emphatic) (indeed, for, because)
- मनुष्याणाम् (manuṣyāṇām) - of humans
- रोगाः (rogāḥ) - diseases, illnesses
- न (na) - not, no
- अस्ति (asti) - is, exists
- अत्र (atra) - in this matter (here, in this regard)
- संशयः (saṁśayaḥ) - doubt, uncertainty
- आधिभिः (ādhibhiḥ) - by mental anxieties, by mental distress
- च (ca) - and, also
- एव (eva) - indeed (emphatic) (indeed, only, just)
- बाध्यन्ते (bādhyante) - they are afflicted, they are tormented
- व्याधैः (vyādhaiḥ) - by hunters, by fowlers
- क्षुद्रमृगाः (kṣudramṛgāḥ) - small animals, small deer
- इव (iva) - like, as, as if
Words meanings and morphology
कर्मजाः (karmajāḥ) - born from karma
(adjective)
Nominative, masculine, plural of karmaja
karmaja - born from action, caused by karma
Compound of `karma` and `ja` (born)
Compound type : tatpuruṣa (karma+ja)
- karma – action, deed, work, ritual, fate, destiny
noun (neuter)
From root `kṛ` (to do)
Root: kṛ (class 8) - ja – born, produced from
adjective
Suffix
Derived from root `jan` (to be born)
Root: jan (class 4)
Note: Qualifies `rogāḥ`
हि (hi) - indeed (emphatic) (indeed, for, because)
(indeclinable)
मनुष्याणाम् (manuṣyāṇām) - of humans
(noun)
Genitive, masculine, plural of manuṣya
manuṣya - human, man, mankind
रोगाः (rogāḥ) - diseases, illnesses
(noun)
Nominative, masculine, plural of roga
roga - disease, sickness, illness
From root `ruj` (to break, to pain)
Root: ruj (class 7)
Note: Subject of the sentence
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
Root verb 'to be'
Root: as (class 2)
अत्र (atra) - in this matter (here, in this regard)
(indeclinable)
Locative of pronominal base `a`
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation, apprehension
From `sam-śī` (to doubt)
Prefix: sam
Root: śī (class 2)
Note: Subject of `na asti`
आधिभिः (ādhibhiḥ) - by mental anxieties, by mental distress
(noun)
Instrumental, masculine, plural of ādhi
ādhi - mental pain, anxiety, distress, trouble, worry
च (ca) - and, also
(indeclinable)
एव (eva) - indeed (emphatic) (indeed, only, just)
(indeclinable)
बाध्यन्ते (bādhyante) - they are afflicted, they are tormented
(verb)
3rd person , plural, middle, present (lat) of bādh
Present Middle Indicative
Derived from root `bādh` (class 1, often used in middle voice) as a passive
Root: bādh (class 1)
व्याधैः (vyādhaiḥ) - by hunters, by fowlers
(noun)
Instrumental, masculine, plural of vyādha
vyādha - hunter, fowler, slayer, outcast
From `vi-ā-dhā` (to pierce, to strike)
Prefixes: vi+ā
Root: dhā (class 3)
Note: Used in the simile
क्षुद्रमृगाः (kṣudramṛgāḥ) - small animals, small deer
(noun)
Nominative, masculine, plural of kṣudramṛga
kṣudramṛga - small animal, insignificant beast
Compound type : karmadhāraya (kṣudra+mṛga)
- kṣudra – small, minute, insignificant, mean, vile
adjective - mṛga – deer, wild animal, beast
noun (masculine)
Note: Used in the simile as the victims
इव (iva) - like, as, as if
(indeclinable)