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3,200

महाभारतः       mahābhārataḥ - book-3, chapter-200, verse-17

अपरे बाहुबलिनः क्लिश्यन्ते बहवो जनाः ।
दुःखेन चाधिगच्छन्ति भोजनं द्विजसत्तम ॥१७॥
17. apare bāhubalinaḥ kliśyante bahavo janāḥ ,
duḥkhena cādhigacchanti bhojanaṁ dvijasattama.
17. apare bāhubalinaḥ kliśyante bahavaḥ janāḥ
duḥkhena ca adhigacchanti bhojanam dvijasattama
17. O best among the twice-born (dvijasattama), many other strong individuals suffer and acquire their food with great difficulty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपरे (apare) - others, subsequent
  • बाहुबलिनः (bāhubalinaḥ) - strong-armed, powerful, mighty
  • क्लिश्यन्ते (kliśyante) - they suffer, they are afflicted
  • बहवः (bahavaḥ) - many, numerous
  • जनाः (janāḥ) - people, persons
  • दुःखेन (duḥkhena) - with difficulty, by suffering
  • (ca) - and, also
  • अधिगच्छन्ति (adhigacchanti) - they obtain, they reach, they acquire
  • भोजनम् (bhojanam) - food, meal
  • द्विजसत्तम (dvijasattama) - O best Brahmin (O best among the twice-born)

Words meanings and morphology

अपरे (apare) - others, subsequent
(adjective)
Nominative, masculine, plural of apara
apara - other, another, subsequent, western
बाहुबलिनः (bāhubalinaḥ) - strong-armed, powerful, mighty
(adjective)
Nominative, masculine, plural of bāhubalin
bāhubalin - strong-armed, mighty, powerful
Compound type : bahuvrihi (bāhu+bala)
  • bāhu – arm, fore-arm
    noun (masculine)
  • balin – strong, powerful, vigorous
    adjective (masculine/feminine/neuter)
    From bala (strength) + -in suffix (possessing)
क्लिश्यन्ते (kliśyante) - they suffer, they are afflicted
(verb)
3rd person , plural, passive, present (lat) of kliś
Present Passive
4th class verb, Present Passive 3rd plural
Root: kliś (class 4)
बहवः (bahavaḥ) - many, numerous
(adjective)
Nominative, masculine, plural of bahu
bahu - much, many, numerous
जनाः (janāḥ) - people, persons
(noun)
Nominative, masculine, plural of jana
jana - person, people, man, creature
Root: jan (class 4)
दुःखेन (duḥkhena) - with difficulty, by suffering
(noun)
Instrumental, neuter, singular of duḥkha
duḥkha - suffering, pain, sorrow, difficulty
(ca) - and, also
(indeclinable)
अधिगच्छन्ति (adhigacchanti) - they obtain, they reach, they acquire
(verb)
3rd person , plural, active, present (lat) of adhigam
Present Active
1st class verb, Present Active 3rd plural
Prefix: adhi
Root: gam (class 1)
भोजनम् (bhojanam) - food, meal
(noun)
Accusative, neuter, singular of bhojana
bhojana - food, eating, meal
action noun
From root bhuj (to eat) + -ana suffix
Root: bhuj (class 7)
द्विजसत्तम (dvijasattama) - O best Brahmin (O best among the twice-born)
(noun)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born, best Brahmin
Compound type : tatpurusha (dvija+sattama)
  • dvija – twice-born, Brahmin, bird, snake, tooth
    noun (masculine)
    From dvi (two) + jan (to be born)
    Root: jan (class 4)
  • sattama – best, most excellent
    adjective (masculine/feminine/neuter)
    Superlative of sat (good, excellent)